Announcement

Collapse
No announcement yet.

Once Upon a Genocide

Collapse
X
 
  • Filter
  • Time
  • Show
Clear All
new posts

  • Once Upon a Genocide

    ONCE UPON A GENOCIDE
    Los Angeles City Beat
    by Natalie Nichols
    A whole race genocide,
    taken away all of our pride,
    a whole race genocide
    taken away, watch them all fall down.
    -System of a Down, `P.L.U.C.K.'

    `P.L.U.C.K.' stands for `Politically Lying, Unholy,Cowardly Killers' -
    which neatly sums up System of a Down's feelings regarding the Ottoman
    Empire's massacre of 1.5 million Armenians in 1915, and modern
    Turkey's refusal to admit to what scholars widely consider one of the
    20th century's first genocides.

    The distant past still echoes loudly for the superstar L.A. rock
    quartet, as singer Serj Tankian, guitarist Daron Malakian, bassist
    Shavo Odadjian, and drummer John Dolmayan all have Armenian heritage.

    The song, from System's 1998 debut album, is not a history lesson. Its
    minimal lyrics and grinding music instead telegraph complex, visceral,
    and wide-ranging emotions: vengeful, anguished, defiant. Part of the
    anger stems from frustration - not just because these killings
    happened, scattering Armenians all over the globe, but also because
    Turkey resists calling them `genocide,' maintaining that it wasn't an
    organized campaign and that the Empire was defending itself from
    Armenians' alliance with its then-enemy, Russia. This denial has kept
    the United States from officially recognizing the Armenian massacre,
    for what Tankian terms `geopolitical reasons.' That is, whenever a
    resolution to acknowledge the genocide comes up in Congress, Turkey
    objects strenuously by, say, threatening to withhold U.S. access to
    military bases within its borders.

    `Geopolitics is no longer an excuse,' says Tankian, sittingwith
    Odadjian on a funky, rug-upholstered couch in a woody NoHo rehearsal
    studio, where they' re working out songs for their first album of new
    material since 200's Toxicity. (They hope to release it by
    year's end.) `Something similar would be, let' s say we want Germany's
    help in the Iraq war, and Germany says, `OK, we'll help
    you. However, first you gotta go destroy all the Holocaust
    museums.' That would be absurd.' The Armenian genocide is an old
    injustice in a world busy making new ones every day, but the band
    members feel that one way to prevent new massacres is to remember
    those that time or circumstance would have us forget. To that end,
    this Saturday at the Greek Theatre, they'll headline the
    sold-out`Souls 2004,' a benefit concert to raise awareness of what
    happened to the Armenians. The date - April 24 - is significant as the
    annual commemoration of the genocide worldwide, marking the day in
    1915 when more than 200 Armenian leaders in Constantinople (now
    Istanbul) were arrested, setting mass murder in motion.The show also
    aims to support passage of House Resolution 193 and Senate Resolution
    164, affirming U.S. commitment to the international Genocide
    Convention, recognizing planned carnage in Ottoman Turkey, Nazi
    Germany, Rwanda, Cambodia, and other regions. (Proceeds will go to
    various groups focused on genocides, including the Armenian National
    Committee of America.) `No matter when it [occurred], if it's an
    injustice, it needs to be addressed,' Tankian says. A postcard
    campaign on System's website urges visitors to contact their
    representatives about these resolutions. `We've been in touch with
    over half a million of our fans, and we've got 75, 80 thousandpeople
    who have actually sent postcards to the Speaker of the House and the
    Senate Majority Leader,' he says. `It's like a whole grassroots
    activism tied into the Souls show.' Most fans may be more motivated
    to see SOAD in a relatively intimate venue.

    This is the second time the band has staged this type of benefit; the
    firstwas before it recorded Toxicity. `We played some of those tunes
    with [different] titles and lyrics,' Dolmayan recalls of that show,
    which took placeat the Palace (now Avalon). Similarly, this time,
    Malakian says, `We mightplay a couple new songs, but you might hear
    some changes by the time we record them.' And that possibility
    should spark as much excitement in System's fans as the massacre
    sparks outrage in their heroes.

    As genocides go, this one wasn't the biggest. Or the worst. Probably
    it's not even the most overlooked. But to these guys, it's
    personal. `The point of it was so I wouldn't exist right now,'
    says Malakian, jabbing a thumb toward himself as he and Dolmayan take
    their turn on the couch.

    All four had ancestors perish and/or survive, and their own potential
    futures altered. Thus, the genocide even shaped System itself. The
    knowledge had a powerful formative impact on Tankian, the group's
    charismatic mouthpiece. To him, the massacre is emblematic of all
    truths left unsaid.

    `It's one of the things that made me think, `Look, this is a
    truth that's there, that is being denied, even in a democratic country
    like America,' he says, widening his dark brown eyes. `How many
    other truths are being denied for geopolitical reasons, for profit
    reasons?' Although SOAD has a big Armenian following here - Glendale
    is home to the world's second-largest Armenian community - most fans,
    obviously, are not Armenian. Indeed, its tunes deal far more with
    universal subjects its young followers can relate to: love, sex,
    alienation, drug abuse, suicide, even other political flashpoints,
    such as LAPD crackdowns during the 2000 Democratic National
    Convention, criticized in Toxicity's `Deer Dance.' So why tap the
    activist potential of its audience for this relatively obscure cause?
    Well, why not? Rock has a grand tradition of activism (and promoting
    pet causes), and System's personal connection lets the genocide's
    broader implications resonate with listeners. As Odadjian points out,
    `The world is getting more political.' The issues surrounding this
    long-ago massacre hold lessons for today, which such current
    nightmares as Sudan vividly prove. Plus, at a time when Turkey's
    moderate leadership aspires to join the European Union (which has
    concerns about the nation's human-rights track record), some (mostly
    expatriate) Turkish scholars are calling for a soul-cleansing look at
    what the Ottoman Empire really did. Thanks to the easing of
    free-speech restrictions, it's now easier for Turks to bring the
    matter into public discourse.

    Even if the time were not so ripe for reassessing this unrepented
    atrocity, the band would still feel duty-bound to, as Dolmayan puts
    it, `contribute back to our people.' The absence of grandparents,
    great aunts and uncles, distant cousins, and their potential
    descendants is palpable, a history these third-generation survivors
    can almost touch. Like the Holocaust or the slaughters in
    Bosnia-Herzegovina, the Armenian genocide is still a force at work on
    its target. Indeed, in one simple exchange, Dolmayan and Malakian
    demonstrate the strange mixture of painful knowledge, bitter humor,
    and resigned fatalism that this writhing worm of collective memory has
    created.

    Dolmayan: Actually, I wouldn't be here if my grandmother's first
    husband had not been killed. She remarried my grandfather, who [begat]
    my father - and here I am.

    Malakian: SoŠ so, the genocide helped you.

    Dolmayan: In a way.

    Malakian laughs, a parched, sardonic cackle.

    Dolmayan: No, but, I mean, that's the reality. I wouldn't exist, but I
    would gladly give up my existence to have that not have happened. Who
    knows, maybe I would've been born some other way.

    Genocide may be a phantom threat now, but the shock still
    ricochets. `They tried to wipe out our whole culture so we
    wouldn't even be here,' Malakian says. `And in some ways they
    have, because a lot of Armenian kids lost touch with tradition and
    heritage and language and alphabet.' He sobers. `But the one
    thing they didn't erase was our will and our character. I mean,
    there's something about Armenian people; we're very fiery.' He laughs
    again, an acidic guffaw. `You can't bring us down that easy, I
    guess.'

    Visit Our Sponsors
    © 2003 Southland Publishing, All Rights Reserved
Working...
X