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GOSHAVANK UNDER THREAT OF DESTRUCTION
YEREVAN, August 2 (Noyan Tapan). The monastic complex of Goshavank
(Getikavank) is completely accident-prone. Artsrun Hovsepian, Director
of the Historical-Cultural Center, told NT's correspondent that the
state of the complex sharply worsened after the 1988 earthquake, and
the restoration work hasn't been carried out here for about 300
years. Only in 1961, the roof was partially renewed (but in a wrong
way), as a result inscriptions made with a cochineal paint (vordan
karmir) started being destroyed of rains. According to Artsrun
Hovsepian, these inscriptions contain historic information about
medieval Armenia. "The destruction of the inscriptions made with this
paint will be an irretrievable loss for the history," said
A. Hovsepian. It was also mentioned that a museum, which has 10
exhibits, was opened at the temple in 1985. But today the museum is
situated in a timber house. According to A. Hovsepian, the Fund on
Goshavank Saving will be established upon the initiative of several
interested people in the near future. This Fund will find means for
the restoration of the complex. According to preliminary calculations,
about 260,000 dollars will be necessary for this purpose. The
Goshavank complex consists of seven constructions, including the
Cyclopean wall built in the first century, several churches, a chapel
and a vestibule. The first filigree khachkar (cross-stone) is
preserved in Goshavank. In 1184, Mkhitar Gosh, great medieval thinker,
philosopher, lawyer, first Armenian fabulist, created the first
Armenian code of laws, which left a deep trace in the development of
the world juridical thought. The great philosopher of the Middle Ages
established the Supreme Theological University here in 1198, where
along with other subjects they were taught art of wall
inscriptions. Great representatives of the Armenian literary and
spiritual though Kirakos Gandzaketsi, Martiros Sarkavag and Vanakan
Vardapet studied in this theological center.
YEREVAN, August 2 (Noyan Tapan). The monastic complex of Goshavank
(Getikavank) is completely accident-prone. Artsrun Hovsepian, Director
of the Historical-Cultural Center, told NT's correspondent that the
state of the complex sharply worsened after the 1988 earthquake, and
the restoration work hasn't been carried out here for about 300
years. Only in 1961, the roof was partially renewed (but in a wrong
way), as a result inscriptions made with a cochineal paint (vordan
karmir) started being destroyed of rains. According to Artsrun
Hovsepian, these inscriptions contain historic information about
medieval Armenia. "The destruction of the inscriptions made with this
paint will be an irretrievable loss for the history," said
A. Hovsepian. It was also mentioned that a museum, which has 10
exhibits, was opened at the temple in 1985. But today the museum is
situated in a timber house. According to A. Hovsepian, the Fund on
Goshavank Saving will be established upon the initiative of several
interested people in the near future. This Fund will find means for
the restoration of the complex. According to preliminary calculations,
about 260,000 dollars will be necessary for this purpose. The
Goshavank complex consists of seven constructions, including the
Cyclopean wall built in the first century, several churches, a chapel
and a vestibule. The first filigree khachkar (cross-stone) is
preserved in Goshavank. In 1184, Mkhitar Gosh, great medieval thinker,
philosopher, lawyer, first Armenian fabulist, created the first
Armenian code of laws, which left a deep trace in the development of
the world juridical thought. The great philosopher of the Middle Ages
established the Supreme Theological University here in 1198, where
along with other subjects they were taught art of wall
inscriptions. Great representatives of the Armenian literary and
spiritual though Kirakos Gandzaketsi, Martiros Sarkavag and Vanakan
Vardapet studied in this theological center.