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Atrocity haunts "Birds Without Wings'

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  • Atrocity haunts "Birds Without Wings'

    The Miami Herald
    August 25, 2004, Wednesday

    Atrocity haunts "Birds Without Wings'

    By Connie Ogle


    _"Birds Without Wings," by Louis de Bernieres; Knopf (553 pages,
    $25.95)


    "Arms aren't wings," a woman in Louis de Bernieres' violent,
    heart-breaking yet resplendent new anti-war novel tells a small boy
    who longs to fly. "If we had wings, do you think we would suffer so
    much in one place? Don't you think we would fly away to paradise?"

    Oh, yes, we would fly. We would soar. We would escape the bloody
    whims of history; the terrifying inevitability of change; the fear,
    horror and death that bloom when powerful forces decide that
    invisible borders _ geographical, cultural, religious _ count more
    than people.

    In the grand, sweeping style of his international blockbuster
    "Corelli's Mandolin," de Bernieres masterfully explores the terrible
    price of love, politics and war _ a cost we still insist on paying.
    "Birds Without Wings" is a breathtaking, sorrowful account of the
    Ottoman Empire's death seen through the eyes of the Turks and Greeks,
    Christians and Muslims of a tiny coastal town in southwest Anatolia.
    Like "Corelli's Mandolin," which features the inhabitants of the
    Greek island of Cephallonia during World War II, "Birds Without
    Wings" traces another turbulent era's devastating effects on a simple
    place and its people. Fueled by rich storytelling and superb
    historical detail, the novel is set in "the age when everyone wanted
    an empire and felt entitled to one, days of innocence perhaps, before
    the world realised, if it yet has, that empires were pointless and
    expensive, and their subject peoples rancorous and ungrateful."

    Turkey bridges the gap between East and West, its largely Islamic
    population governed by a secular democratic government, and so the
    novel feels disturbingly pertinent. But de Bernieres never fails to
    keep his characters in sharp focus as he offers us an impassioned
    argument against aggression and blind nationalism, lamenting its cost
    with a fervor disturbingly relevant to our current war-heightened
    sensibilities.

    He is also a magnificent storyteller, bringing to life humble
    Eskibahce and its rustic inhabitants, among them Ali the
    Broken-Nosed, not to be confused with Ali the Snow-bringer; Mehmetcik
    and Karatavuk, best friends who mimic birds as boys and grow up to
    fight different battles; the homeless Dog, whose ravaged visage
    frightens everyone; the lonely Rustem Bey, the town's wealthy
    landlord; and Ibrahim and Philothei, Muslim and Christian, betrothed
    since childhood but doomed to tragedy.

    Religion rarely polarizes. "Life was merrier when the Christians were
    still among us, not least because almost every one of their days was
    the feast of some saint," Iskander the Potter, one of our narrators,
    confides. The town's imam and priest respectfully greet each other as
    "Infidel Efendi." Brides adopt their husbands' faith without
    argument. Muslims stand at the back of the church during Christian
    services; Christian feet tread the clay that shapes Muslim pots. All
    this will change with the rise of Mustafa Kemal, founder of modern
    Turkey, whose story de Bernieres also tells in short, succinct
    chapters that grow more complex as the soldier's dreams expand.

    De Bernieres, like Kemal, is a harsh critic of religious monomania.
    "It is curious that the Russians, calling themselves Christians, and
    like so many other nominal Christians throughout history, took no
    notice whatsoever of the key parable of Jesus Christ himself, which
    taught that you shall love your neighbor as yourself, and that even
    those you have despised and hated are your neighbors. This has never
    made any difference to Christians, since the primary epiphenomena of
    any religion's foundation are the production and flourishment of
    hypocrisy, megalomania and psychopathy." He is scornful of Islamic
    extremists as well, decrying the "mad light of moral certainty in the
    eyes of those who acted on God's commands as laid down in holy books
    that no one was able to read."

    War, quite simply, appalls de Bernieres. His lengthy, unnerving
    descriptions of the battle of Gallipoli _ the book is dedicated
    partly to his grandfather, who was severely wounded there _ detail
    atrocities with brutal, numbing repetition. "There had been fighting
    for one month, and the dead had never been collected," Iskander's son
    Karatavuk tells us. "Some bodies were swollen up, and some were
    black, and they were seething with maggots, and others were turning
    to green slime, and others were fully rotted and shriveling up so
    that the bones stuck out through the skin. A lot of them were built
    into the parapets and fortifications, so that you might say they were
    being employed as sandbags."

    "Birds Without Wings" is not without moments of humor, but atrocity
    haunts it _ children crucified and disemboweled by the Greeks, the
    Turkish slaughter of Armenians at Smyrna. "I blame men of God of both
    faiths," Iskander says. "I blame all those who gave their soldiers
    permission to behave like wolves." In the face of horror, de
    Bernieres can offer only the meager comfort of man's ability to
    endure and adapt. But he has given us a marvelous novel nonetheless.
    Its insight into the darkest human desires is unerring and indelible.
    Oh, how we long for paradise. Oh, how we long to fly.

    ___

    (Connie Ogle is The Miami Herald's book editor.)

    From: Emil Lazarian | Ararat NewsPress
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