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  • World: Survival strategies against catastrophe and disaster

    Survival strategies against catastrophe and disaster

    The future is now

    International humanitarian organisations are in urgent need of reform.
    They have to improve their capacity to advance strategic thought and
    planning, even if in so doing they risk having to challenge directly
    those who at present fund their work.

    Le Monde diplomatique
    November 2004

    By Agnès Callamard and Randolf Kent

    "The greatest long-term threat", suggests the political scientist Anatol
    Lieven, "is one that our media hardly ever discuss, since it is too
    long-term and insufficiently fashionable: the growing shortage of water,
    due to a combination of over-population, inefficient use and
    conservation, and the effect of global warming on the Himalayan
    glaciers. If present trends continue, it is virtually certain that in 50
    years' time, much of Pakistan will be as dry as the Sahara - but a
    Sahara with a population of hundreds of millions of human beings. The
    same will be true of northern India" (1).

    The melting of Himalayan glaciers, probably irreversibly, is due to
    climate changes that directly result from human activities over the past
    century. Only during this brief period in the 10,000-year history of
    modern human beings have they actually become a major factor in
    determining the course of nature. They have become "planetary
    engineers", says Professor Albert Harrison of the University of
    California: "We have already transformed our own planet. We have changed
    Earth's landscape through enormous pit mines and through agriculture; we
    have rerouted waterways through systems of dams, locks and canals; and
    we have released tons of hydrocarbons and other chemicals into the
    atmosphere, creating global warming and cutting holes into the ozone
    layer" (2).

    Human beings are now nature's greatest hazard. Disasters and emergencies
    are not peripheral events but reflections of the ways that we live our
    normal lives, structure our societies and allocate our resources. Trends
    in "natural disasters" underscore this. Deforestation and destruction of
    wetlands, migration from unproductive rural areas to cities that cannot
    afford to provide support infrastructures or livelihoods, and relative
    governmental indifference to global warming all relate to the fact that
    losses from natural disasters during the 1990s were three times those in
    the 1980s and 15 times those of the 1950s.

    Existing data dispels the myth that the economic and social consequences
    of such disasters are limited to the areas where they struck. This was
    the central issue at a conference - Crowding the Rim - at Stanford
    University, California, in 2001. Geologists and disaster mitigation and
    relief experts assessed the possible effects of disasters, including
    earthquakes and volcanic eruptions, on the Pacific Rim, from Lima
    through to Los Angeles, Seattle, Anchorage, Tokyo and Taipei (3).

    As one noted, "The linkages that we have built to connect the US west
    coast and Asia are all vulnerable to echo disruptions, and much larger
    and devastating earthquakes are in prospect for Seattle and San
    Francisco" (4). The 1999 earthquake in Taiwan was costly there in life
    and property, and also disrupted economies as distant as that of San
    Jose, California, where electronic industries were halted because of a
    lack of essential components usually supplied by Taiwanese companies.
    The earthquake revealed a disturbing, if not totally unforeseen,
    dimension of globalisation: the economic vulnerability - in large-scale
    lay-offs - of Californian workers to an event thousands of miles away.

    Returning to Lieven's concern about the immediate consequences of the
    melting Himalayas, hundreds of millions of South Asians will be deprived
    of water and livelihood at the same time as a combination of global
    warming, inadequate conservation and overpopulation cause effects
    elsewhere. We need to anticipate the migratory impact that hundreds of
    millions of desperate people searching for survival will have on the
    urban areas of South Asia and the security and stability of states in
    the region. We need to consider how such potential insecurity and
    instability (in the form of globally transmitted diseases, disruptive
    migration patterns, regional conflicts) might expose our large-scale
    human vulnerability worldwide. Disasters and emergencies are not the
    monopoly of the developing world. The current global level of insecurity
    resulting from 9/11, the "war on terror" and intervention in Iraq all
    dramatically remind us that we can no longer hold on to the idea of
    peripheral and geographically-contained humanitarian crises. We are all
    unwilling participants in a global pandemic brought upon us by human
    actions, whether guided by ruthless self-interest, messianic zeal or
    perceived economic survival.

    Not all such trends are inevitable, but we need to change how we view
    disasters and emergencies, their causes, locations and effects. The
    future is now. Professor Martin Rees of Cambridge University says
    categorically that by " 2020 an instance of bio-error or bio-terror will
    have killed a million people" (5). Professor Thomas Homer-Dixon suggests
    that humanity has already created the conditions for major global
    catastrophes. He foresees "the synchronous failure of global, social,
    economic and biophysical systems arising from diverse yet interacting
    stresses" (6).

    Yet the structures responsible for anticipating ways to mitigate,
    prevent or prepare to respond to large-scale human vulnerability seem
    incapable of doing so. The organisations deemed "humanitarian" -
    governmental, non-governmental or inter-governmental - are stuck with
    perceptions and processes that have more to do with institutional
    survival and familiar routines.

    Still, we have to recognise the problems of any organisation in
    attempting to anticipate the future. Professor Rees notes that in 1937
    the United States National Academy of Sciences organised a study to
    predict breakthroughs: "Its report makes salutary reading for
    technological forecasters today. It came up with some wise assessments
    about agriculture, about synthetic gasoline, and synthetic rubber. But
    what is more remarkable is the things it missed. No nuclear energy, no
    antibiotics, no jet aircraft, no rocketry nor any use of space, no
    computers; certainly no transistors. The committee overlooked the
    technologies that actually dominated the second half of the 20th
    century. Still less could they predict the social and political
    transformations that occurred during that time" (7).

    The issue for humanitarian organisations is less that of forecasting,
    more the capacity to monitor, analyse and adapt to a global environment
    marked by rapid change and complexity. The institutions required to
    address effectively rapid technological and political changes and
    anticipate potential humanitarian crises are those that are able to cope
    with rapid change and complexity.

    They are adaptive organisations with the capacity to monitor compelling
    trends and the willingness to invest time and energy in understanding
    their consequences. Their structures are designed to integrate a
    relatively wide range of expertise and they most likely have
    accommodated the different languages of the scientist, the political
    strategist, the policy planner, the ethicist, and the decision-maker.
    They have the courage to unpack power, confront their weaknesses in
    accountability and work in partnership.

    And organisations, even well-prepared, future-oriented, technically
    savvy ones, cannot assume the responsibility to respond to current and
    future crisis unilaterally: those affected directly or indirectly must
    be genuinely involved in shaping the response if the response is to be
    legitimate and effective (8). Above all, adaptive organisations are
    externally oriented, more focused upon understanding the environment in
    which they operate, than self-referential and self-absorbed non-adaptive
    organisations.

    The "humanitarian community" of today does not meet these requirements.
    It is inherently reactive, more often than not unable to develop
    strategies to anticipate, let alone respond, to looming crises. Only at
    the beginning of the past decade did humanitarian organisations begin to
    anticipate the human consequences of state collapse: the idea of
    "complex emergencies" was a belated recognition. Yet a range of
    large-scale crises was clearly inevitable, given states' inability or
    unwillingness to provide protection and welfare for their citizens.
    Decline of livelihoods, uncontrolled violence and the collapse of
    infrastructures presaged mass displacement, starvation and uncontrolled
    disease. The warning signs had been visible since the 1970s (East
    Pakistan) and were increasingly evident in the 1980s (Sudan), but it was
    only when multiple crises (former Yugoslavia, the Horn of Africa) could
    no longer be explained away using the conventional language of agencies
    that a new perspective emerged.

    These organisations also continue to perpetuate the divide between
    "natural" and "man-made emergencies", despite their obvious interactive
    dynamics. Even now most organisations responsible for disasters and
    emergencies do not focus on the links between natural disasters
    (droughts and decline in livelihoods) and their potential political
    impact upon the stability of affected societies. That natural disasters
    and political emergencies are intertwined is an idea that eludes the
    response mechanisms and often the perceptual frames of reference of most
    humanitarian organisations.

    Another telling example has to do with the relationship between
    crisis-threatened communities and humanitarian organisations. Some in
    the humanitarian sector have over the past 10 years addressed questions
    of their accountability and unequal relationships with crisis-affected
    populations (9). At the centre of this is the realisation that relief
    workers do exercise power over the lives of such individuals and
    communities and that humanitarian power can be abused or mismanaged.
    Some agencies insist that the humanitarian ethos should take its moral
    cue from those who suffer and survive crises rather than be defined only
    through and by the well-intentioned intervener (10). The search for
    accountability mechanisms is one of the most important ethical
    developments. Yet these developments have failed to permeate mainstream
    humanitarian thinking and practices. The security and political
    challenges arising from operations in Afghanistan and Iraq have
    sidelined the search for greater accountability.

    Failure to anticipate the sources of humanitarian crises, to be
    strategic in efforts to mitigate as well as to respond to disasters and
    emergencies can be explained in several ways. First there is the
    organisational culture of much of the humanitarian community; the
    community's underlying ethos, like that of firemen, is to respond to the
    most acute immediate challenge. Then there is the competitive aid
    environment in which NGOs and United Nations agencies operate. Four
    recent independent studies have concluded that increased funds for
    humanitarian assistance have led to an unseemly rush for donor
    resources, often at the expense of the needs of both the disaster
    victims and of the organisations' integrity (11).

    Humanitarian organisations are often guided by the interests of their
    donors, who put national interests first when allocating funds (12).
    There are no institutional rewards for those organisations that think
    strategically about future vulnerabilities. This encourages agencies to
    perpetuate the belief that disasters and emergencies are aberrant
    phenomena that cannot be anticipated. Organisations, and those that fund
    them, are reluctant to invest energy, let alone funds, in activities
    thought speculative and theoretical. The perceived inability to forecast
    provides everyone with an organisational excuse not to try to think more
    strategically.

    Organisations supposed to be on the front line of emergency prevention
    and response are averse to taking risks. If they did, they might have to
    embark on advocacy (warning against the sources of growing
    vulnerability) and prescription (bold measures to offset disaster and
    emergency agents). Both risk pitting them against funders who ensure
    their organisational survival. According to Jean-François Rischard,
    World Bank vice-president for Europe, there are at least 20 global
    issues that must be resolved quickly if the world is to survive, from
    global warming to global regulation of biotechnology. But there is no
    pilot in the cockpit. Our present methods of dealing with global
    problems are inadequate (13); consider the persistent attempts of the
    governments of the US, and other countries, to ignore the threat of
    climate change and derail global treaties to reduce the rate of change (14).


    NOTES

    (1) Anatol Lieven, "Preserver and Destroyer," London Review of Books, 23
    January 2003.

    (2) Albert Harrison, Spacefaring: the Human Dimension, University of
    California Press, Berkeley, 2001.

    (3) Ibid.

    (4) Donald Kennedy, "Science Terrorism and Natural Disasters",
    Science,18 January 2002

    (5) Martin Rees, Our Final Century: Will the Human Race Survive the 21st
    Century, William Heinemann, London, 2003.

    (6) Lecture note by T Homer-Dixon, "The Real Danger of the 21st
    Century", part of a series on security sponsored by the US Congress
    bipartisan study group, 1 December 2003.

    (7) Martin Rees, op cit.

    (8) See arguments by Amy Bartholomew and Jennifer Breakspear against
    Ignatieff's position on the war in Iraq: "Human Rights as Swords of
    Empire", in Socialist Register 2004, Leo Panitch and Colin Leys, eds,
    Merlin Press, 2003.

    (9) See the work of Sphere <http://www.sphere.org>, Humanitarian
    Accountability Partnership (www.hapintenational.org) and the Active
    Learning Network for Accountability and Performance in Humanitarian
    Action <http://www.alnap.org>.

    (10) See Hugo Slim, "Doing the Right Thing" in Studies on Emergencies
    and Disaster Relief, no 6, Nordiska Afrikainstitutet, 1997.

    (11) Development Initiatives, Global Humanitarian Assistance Flows 2003,
    May 2003; Larry Minear and Ian Smillie, The Quality of Money: donor
    behaviour in humanitarian financing, Humanitarianism and War Project,
    Feinstein Famine Centre, Tufts University, April 2003; James Darcy,
    "Measuring humanitarian need: A critical review of needs assessment
    practice", Overseas Development Institute, Humanitarian Policy Group,
    Feb 2003.

    (12) Minear and Smillie, op cit.

    (13) Jean-François Rischard, High Noon: 20 Global Problems, 20 Years to
    Solve Them, Basic Books, New York, 2002.

    (14) So far 124 states, not including the US, have ratified, acceded to
    or accepted the Kyoto protocol on climate change.

    Original text in English

    http://mondediplo.com/2004/11/15ngos
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