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  • Cradle of civilisation

    Cradle of civilisation

    The Independent - United Kingdom
    Sep 11, 2004

    Tony Wheeler

    The Paykan car swerved in to the roadside. A portly gentleman levered
    himself out from the driver's seat and steamed towards me, like
    the Titanic on a pressing engagement with an iceberg. I was in Iran
    and I was about to be kidnapped. "I am a guide, I speak English,"
    announced Ahmad Pourseyedi as he grabbed my arm. "Come, we will go
    to the Fin Gardens."

    There was no arguing. The fact that I had only arrived in Kashan half
    an hour earlier and was on my way to dinner merely enabled me to put
    off the inevitable for 12 hours. The next morning I belonged to Ahmad,
    in fact I had become part of his family. At each of the beautiful
    traditional homes for which Kashan will, one day, be justifiably
    famous, the ticket- seller was expected, no, commanded, to offer me
    the family discount.

    It was a typically Iranian encounter. I cannot remember the last
    country I visited where there was such an overwhelming urge to make
    you feel welcome, to roll out the Persian carpet, to include you in
    the family gathering.

    So this is what life is like on the Axis of Evil. I had driven through
    Iran 32 years earlier, during the Shah's reign, when Iran was firmly
    part of Washington's Axis of Good. "That was a golden era," said
    Mohamad, the tourist guide I'd encountered at the stunning restaurant
    in the old Hammam- e Vakil in Shiraz, when I told him about my trip
    in the 1970s. "There were problems, but we had so much more freedom
    in those days."

    Not quite, I thought, thinking of the dreaded Savak, the Shah's secret
    police who were every bit as fearsome as Iran's religious police
    are today. "After every revolution there are winners and losers,"
    mused Mansoor, back in the capital. "The Shah thought Iran ended at
    Tehran. He neglected the country and the villages. People outside
    Tehran are much better off now. Look out on the street," he indicated,
    pointing at the tumultuous traffic that boiled all around us. "You
    see plenty of women driving, don't you? That wouldn't have happened
    in the Shah's era."

    I'd started my short tour of Iran aboard a new Iran Air Airbus which
    zipped me south to Shiraz. The ticket for the London-Paris segment
    of the journey cost pounds 15. When the poet Omar Khayyam wrote,
    "a loaf of bread, a jug of wine and thou", he was probably dreaming
    about a jug of Shiraz. Sadly, although Shiraz, that dark peppery
    red, is popular worldwide, you won't find any Shiraz in Shiraz
    today. Or anywhere else in the strictly teetotal Islamic Republic
    of Iran. Fortunately I had sampled some Shiraz Shiraz way back on my
    first visit, in the back of a VW Kombi van at a campsite in Isfahan.

    Iran's favourite wine may be off the list, but Omar Khayyam was never
    Iran's favourite poet in the first place. His popularity in the West -
    all that "moving finger moving on" verse - is in part due to Edward
    FitzGerald, who put a lot of effort into translating and promoting
    him. Back home, his reputation rests on his mastery of mathematics
    rather than his prowess with prose.

    Saidi and Hafez, both of whom are buried in Shiraz, are the big
    names in a country where poetry is still important. Hafez's tomb
    stands in a beautiful garden and features a popular tea house where
    you can sit around, puff on a qalyan (water pipe), sip chay (tea)
    and quote the master. Much of life takes place around a teapot. I
    trace my 30-year love-affair with the drink straight back to my first
    visit to Turkey and Iran in the 1970s. Tea had always been a stewed,
    milked and sugared affair until I discovered it could come in tiny
    glasses and, while sugar was on offer, it wasn't essential.

    Shiraz has a fine old fort, some interesting mosques and mausoleums
    and the Bagh-e Eram ("Garden of Paradise"). But the real attraction
    is 30 miles away, where the ancient ruins of Persepolis perch on a
    plateau below a cliff face. Darius I (the Great) started building
    his showpiece city in 512 BC. Its glory days ended in 330BC when
    Alexander the Great invaded Persia, sacked the city and burnt it down.

    Historians are uncertain whether the demolition of Persepolis was
    the unfortunate result of a drunken party that got out of hand, or
    deliberate revenge for the destruction of Athens 150 years earlier
    by Xerxes, Darius I's successor. Today things move faster: it took
    less than two years from the attack on the Twin Towers to the trashing
    of Baghdad. Alexander may have been slower in exacting revenge, but
    he was also somewhat more organised than the modern-day invaders of
    the Middle East. He cleared Persepolis before it was burnt - signs at
    the site note that emptying its treasury took 3,000 camels and mules
    to cart off the "12,000 talents" of silver. It's the bas-reliefs
    that really tell the Persepolis story, and the impressive Apadana
    Stairway has the best of them. The 23 subject nations who turned up
    to show their respects march in bas-relief line with gifts such as
    a lioness and two cubs (from the Elamite delegation), a humped bull
    (from the Gandarians of the Kabul Valley, the people who carved out
    the Bamiyan buddhas), bags of gold (from the Indians of the Sind; even
    then gold was important in India) and a giraffe and elephant tusks
    (from the Ethiopians).

    I'd intended to take a bus the 275 miles to Yazd the next day, but
    Hassan, my Persepolis taxi driver, had been such a friendly guide that
    I decided to splurge pounds 35 for air-conditioned comfort in the 40C
    heat. We cruised off with his Chris de Burgh tape providing a wholly
    inappropriate soundtrack and his nine-year-old daughter along for the
    ride. Yazd's Zoroastrian fire temple and towers of silence (where,
    once upon a time, vultures would pick over dead bodies) provide a
    reminder of this Islamic republic's religious past. Yazd is also
    a centre for underground irrigation channels known as qanat. The
    city's water channels may be hidden from view, but examples of
    its other traditional architectural features are very evident. Any
    worthwhile old home is topped by what looks like a cross between a
    stylish chimney and a lookout tower. These badgirs ("wind towers")
    are cunningly designed to catch the breeze and funnel it down over a
    pool of water in the house, providing a surprisingly effective form
    of natural air conditioning. From Yazd I took a bus - air-conditioned,
    comfortable and cheap (less than pounds 1.50) - for the 200-mile trip
    to Isfahan. This city alone could justify any trip to Iran. It's hard
    to decide whether the prime attraction is the magnificent sweep of the
    Emam Khomeini Square, with its perimeter of shopping arcades and its
    breathtaking blue-tiled mosques, or the gentle curve of the Zayandeh
    River with its multi-arched bridges and fringe of parks. I wandered
    down one side of the river, pausing at a teahouse built into the Chubi
    bridge. I then stopped for tea again just downriver from the Si-o-Seh
    ("Bridge of 33 Arches"). Finally I walked back to the main square for
    yet more tea, this time in a shop perched beside the bazaar entrance
    gate at the north end of the square.

    By the time I reached the south end, heading towards the restaurant
    I'd chosen for dinner, the sun was down and the floodlit blue tiles
    of the huge Emam Mosque had an eye-catching glow. A carpet dealer
    intercepted me and after a short sales pitch switched to tour guide,
    suggesting I should have another look at the mosque. "If you have
    seen it in daylight you will find it quite different now that night
    has fallen," he says.

    Unfortunately, a guard stops me. "It's prayer time," he says. "You
    cannot go in." Immediately an animated discussion started up with the
    men sitting around him. Within minutes he relents. "They all say you
    must see the mosque by night," he explains. "If you keep over to one
    side you will not disturb anybody. Go ahead."

    The next morning there are the shaking minarets to quake at, an
    amazing pigeon house sited in the middle of a roundabout, and the
    extravagant frescoes of the Vank Cathedral to admire before I head
    off to Kashan. The cathedral is one of a group of Armenian churches
    in the affluent Jolfa area, with its elegant cafes and glossy shops.

    En route to Kashan there's another diversion, this time to Abyaneh. The
    old village's twisting lanes and mud architecture has brought it
    Unesco recognition, but as yet few tourists. If it were in France
    or Spain every other house would be a cafe or craft shop. Here
    there's a solitary counter selling a handful of souvenirs. Between
    the village and Kashan I had a brief encounter with that other Iran,
    the one that features in the press much more often than beautiful
    hotels and friendly people. "It's a nuclear research centre," my
    guide explains as we pass anti-aircraft gun emplacements beside the
    road and half-buried buildings.

    Ahmad, my Kashan kidnapper, drops me off at the bus station after
    checking what time my lift departs Tehran. I'd even been round to
    his house where his wife brought us lunch while we took a break
    during the midday heat. I'd enjoyed cruising around Kashan in his
    Paykan car, "arrow" in Persian. Thirty years ago, in what seems like
    a previous lifetime, I was a young engineer with the Rootes Group
    car manufacturers in Coventry. I worked on the old Hillman Hunter,
    a project known in-house as "Arrow". They're still the most popular
    vehicles in Iran.

    SURVIVAL KIT

    GETTING THERE

    British Airways (0870 850 9850; www.ba.com) and Iran Air (020-7493
    8618; www.iranair.co.uk) fly to Tehran from Heathrow; Mahan Airlines
    (0121 554 1555; www.mahanairlines.com) flies from Birmingham. Fares
    are around pounds 390.

    STAYING THERE

    In Tehran, the Atlas Hotel (00 98 21 88 00 408) has double rooms from
    315,000 Iranian rials (pounds 20). Hotels are cheaper in other cities;
    in Yazd you can stay in a restored traditional courtyard house for
    around 160,000 Iranian rials (pounds 10).

    RED TAPE

    British passport holders require a visa to visit Iran as a tourist. The
    Embassy of Iran (0906 302 0600; www.iran-embassy.org.uk) provides
    these for pounds 54. Applications (both online and through the post)
    take around one month to process. Before you can apply for a visa,
    you must first have authorisation from an agent, details of which are
    provided by the Embassy or Travcour (020-7223 5295; www.travcour.com),
    the visa and passport service. For this you must send two passport
    photos, a photocopy of your passport and details of your itinerary.
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