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Currency Is Music in East-West Exchange

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  • Currency Is Music in East-West Exchange

    The New York Times
    April 12, 2005 Tuesday
    Late Edition - Final

    Currency Is Music in East-West Exchange

    By ALLAN KOZINN

    Much of Yo-Yo Ma's musical effort and imagination since 1998 has been
    put at the service of his Silk Road Project, a series of concerts and
    discs meant to revive and update the kind of cultural interchange
    that occurred on the ancient trade route between Asia and Europe. As
    a way to prevent his career from devolving into a routine of touring
    with the same crowd-pleasing cello works over and over -- however
    sublimely Mr. Ma would have played them -- it has been a brilliant
    move.

    The Silk Road, after all, is a perfect metaphor for the exchange he
    is seeking, not only between Eastern and Western musicians, but also
    between traditional and contemporary styles -- and, judging from the
    copious materials in the program book, between Western and Asian
    archaeologists and historians. Even if the venue for this exchange is
    now the recording studio and the concert stage rather than the Silk
    Road itself, it was clear from the sheer joy of the music making on
    Sunday evening at Carnegie Hall that the polystylistic dialogue Mr.
    Ma is overseeing is as enlivening for the players as for the
    listeners.

    The stage arrangement, at the start of the concert, emphasized the
    East-meets-West aspect of the project. Mr. Ma sat to one side of the
    stage with the makings of a string quartet, plus a double bass and a
    pipa (a Chinese lute). Across the way were three percussionists who
    played Asian and African drums, and a performer on the duduk (an
    Armenian reed instrument). Between them were performers playing a
    kamancheh (an Iranian spike fiddle), a tar (an Azerbaijani lute) and
    a tabla (an Indian drum).

    The concert was at its best when the music was presented on its own
    terms. That happened mainly in a set of pieces from Azerbaijan, sung
    with passion and dramatic flair by Alim Qasimov, and accompanied by
    Malik Mansurov on the tar and Rauf Islamov on the kamancheh.

    Where musics were encouraged to meet, the encounters were sometimes
    odd, and some worked better than others. When Wu Man played an
    eighth-century pipa theme to introduce Zhao Jiping's ''Sacred Cloud
    Music,'' a Western listener could not help but note a similarity to
    the Dies Irae plainchant and when the strings joined, it was in a
    chord progression that could have been borrowed from the Renaissance
    -- or, for that matter, from a contemporary mystic like Arvo Part.
    Gevorg Dabaghyan's duduk line in a set of Armenian folk melodies
    captured the music's soulful, lachrymose qualities so beautifully
    that the string quartet accompaniment sounded contrived.

    Perhaps the strangest instrumental combination was a set of Gypsy
    dances at the end of the program, scored for strings, percussion and,
    of all things, pipa, with solos all around. But the sheer virtuosity,
    energy and inventiveness of the performances made it work.

    There is a degree to which Mr. Ma's project is also a stealth
    new-music series, and Sunday's program included several contemporary
    scores that draw on Asian traditional themes and, at times, timbres.
    ''Mountains Are Far Away,'' by Kayhan Kalhor, an Iranian composer,
    proved a zesty opener, and the works by Zhao Jiping and Zhao Lin
    (father and son) were seductively supple. The major modern offering,
    though, was Franghiz Ali-Zadeh's ''Mugam Sayagi,'' a 1993 work for
    string quartet and percussion that ranges from quasi-Minimalist
    meditation to vigorous, spiky harmonies and that has an intensity
    matching that of the traditional Azerbaijani music from which it drew
    its inspiration.
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