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Changing history part II

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  • Changing history part II

    Changing history part II
    By Mehmet Basoglu
    Published: 4/20/2005

    Daily Targum , Rutgers College, NJ
    April 20 2005

    The Rutgers University Armenian Club hung up its genocide commemoration
    banner Thursday in front of Brower Commons on the College Avenue
    campus. The club organized its annual commemoration Saturday afternoon,
    which marked the upcoming 90th anniversary of Armenian rebel arrests
    by the Ottoman government. These activities coincide with the Armenian
    Diaspora's efforts to push their commonly accepted allegations to a
    global scale as The Republic of Turkey moves into its accession phase
    with the European Union.

    Historians and scholars who have explored this issue have been bullied
    by the Armenian Diaspora into either keeping silent on the matter or
    accepting the Armenian version of events. The most radical example of
    this trend took place on October 4, 1977 when UCLA history Professor
    Stanford Shaw's house was bombed by extremists after he refused to
    accept the Armenian community's accounts of World War 1.

    Most notably, Princeton University Professor Emeritus of Near Eastern
    studies Bernard Lewis, who has advised the U.S. State Department in
    the past on issues concerning the Middle East, was sued by Armenian
    civic organizations in France after expressing his views during an
    interview with French newspaper Le Monde on November 16, 1993.

    Lewis stated, "There was an Armenian problem for the Turks created
    by the advance of the Russians ... there was a population with an
    anti-Turkish sentiment in the Ottoman Empire who sought independence
    .. overtly sympathized with the Russians advancing from the Caucasus.
    .. and the Turks had trouble to maintain order under the prevailing.
    war conditions. For the Turks it was necessary to take the punitive and
    preventive measure against a hostile population in a region threatened
    by foreign invasion ... No one has any doubt that terrible events took
    place; the Armenians, as well as the Turks suffered and perished in
    equal measure."

    It is hard to overlook the historical data that refutes Armenian
    claims.

    At the end of World War I, the Ottoman Empire was effectually
    controlled by the Allied Powers. British, French, Italian and Greek
    forces occupied present-day Turkey and the remains of the Ottoman
    Empire, including present day Iraq. During this period, Allied Forces
    rounded up 144 Ottoman officials and conducted war crimes tribunals
    on the island of Malta. Like the Nuremberg trials that followed World
    War II, the Malta tribunals tried leaders of enemy forces based on
    research findings. After three years of investigation, all of the
    Ottoman officers tried by their enemy counterparts were released due
    to a lack of evidence.

    This is especially striking given the deep-rooted cultural mistrust of
    the Muslim empire by European leaders. European states had been waiting
    for the downfall of the Ottoman Empire for centuries while eyeing its
    land as potential colonial possessions during World War I. The late
    scholar Edward Said pointed at this widespread European attitude in
    his scholarly work "Orientalism" when he noted, "Until the end of the
    seventeenth century the 'Ottoman peril'" lurked alongside Europe to
    represent for the whole of Christian civilization a constant danger,
    and in time European civilization incorporated that peril and its
    lore, its great events, figures, virtues, and vices, as something
    woven into the fabric of life."

    Despite these cultural biases, Allied Forces justly tried Ottoman
    officials and gave authority to the rule of law.

    According to Armenian-American newspaper Asbarez, the Turkish
    government has opened its state archives and called upon Armenian and
    Turkish historians to work together. The Armenian government openly
    rejected this call, claiming that the work of historians is done on
    this issue.

    The Armenian Diaspora's unwillingness to cooperate with Turkish
    entities on this matter is a result of the organizations that lead
    the community. The Dashnaksutiun Party (also known as the Armenian
    Revolutionary Federation) was founded in 1890. In the Armenian
    Revolutionary Movement, Armenian researcher Louise Nalbandian
    chronicles the mission of the Dashnak Party established in a general
    congress in 1892. According to Nalbandian, the congress declared aims,
    which included, "To organize fighting bands ... To use every means to
    arm the people ... To stimulate fighting and to terrorize government
    officials, informers, traitors, usurers and every kind of exploiter
    ... To expose government establishments to looting and destruction."

    The Dashnaks, along with the Marxist leaning Hunchak Party, fought
    against the Ottoman state well before World War I. Ottoman Muslim
    communities in Eastern Anatolia comprised mostly of Turks, Kurds and
    Circassians saw the brunt of Armenian terrorist activity in the late
    19th and early 20th century. Turkish state archives document 523,955
    civilian casualties committed by Dashnak and Hunchak separatists'
    violent acts during this period, including a 1920 assault on Nakhchivan
    (present-day Azerbaijan) that resulted in 64,408 deaths.

    Turkish and Kurdish bandits savagely retaliated in many instances to
    the attacks on their communities, in many cases killing thousands of
    innocent civilians. On April 24, 1915, Ottoman authorities issued
    arrests on the leaders and organizers of the Armenian revolts,
    who they held responsible for intercommunal warfare between Muslims
    and Armenians in Eastern Anatolia. It was still very difficult to
    distinguish between normal Armenian civilians and terrorist elements,
    so the Ottoman government relocated Armenian civilians in Eastern
    Anatolia to the Western parts of the empire. Warfare between Dashnak
    separatists and the Ottomans continued to rage well past the end of
    World War I, until 1922, one year before the foundation of the modern
    Turkish republic.

    The very same organizations that orchestrated these acts form the
    foundations of the Diaspora. The Armenian National Committee of
    America, which is the second richest ethnic lobby in America after
    the American Israel Public Affairs Committee, was founded by and is
    still controlled by Dashnak Party leaders, as is Armenian-American
    news outlet Asbarez.

    According to most sources, 1.5 million Armenians resided in Eastern
    Anatolia before the conflicts. Turkish sources claim about 300,000
    Armenians perished during this time period while Armenians claim
    genocide with numbers that would equal the complete decimation of the
    Ottoman Armenian population. Armenian claims don't fit the statistics,
    since over 1 million Armenian Americans reside in the United States
    today with another million in Europe and Canada combined, as well
    as 6 percent of Lebanon, all descending from the Eastern Anatolian
    Armenian refugee population.

    The affluence of the Armenian community has created the strain in
    this debate. Groups like ANCA pump millions of dollars around the
    world into anti-Turkish lobbying in order to fulfill a revolutionary
    national destiny.

    The wealth and prosperity of the Armenian community can be attributed
    to their merchant class status in the Ottoman Empire. One example of
    this is the continuing success of the Zildjian drum and percussion
    company. According to a December article in the Economist, Zildjian
    is the oldest running corporation in America. It was founded in 1623
    in Istanbul and moved its headquarters to Massachusetts in 1929.

    Armenians and Turks co-existed in peace for nearly one thousand
    years until ethnic nationalism emerged as an ideology in the crumbling
    Ottoman Empire of the late 19th century. Today, generations of Armenian
    Americans are raised to believe in an alleged genocide, which is based
    on the slanted accounts of the British Blue Book that functioned as
    war-time propaganda. True progress will never be made on this issue
    until the Armenian Diaspora examines the roots of their own identity.

    Mehmet Basoglu is a Rutgers College senior majoring in political
    science, Middle Eastern studies and journalism. His column,
    "Westernized Easterner," appears on alternate Wednesdays. He welcomes
    comments at [email protected].
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