Announcement

Collapse
No announcement yet.

Verse Film Pits Love Against the Clash of Cultures

Collapse
X
 
  • Filter
  • Time
  • Show
Clear All
new posts

  • Verse Film Pits Love Against the Clash of Cultures

    New York Times, NY
    June 22 2005

    Verse Film Pits Love Against the Clash of Cultures


    By ANNETTE GRANT
    Published: June 22, 2005

    Sally Potter - a dancer, choreographer, actress, singer, composer,
    writer, poet and filmmaker - has a new movie, "Yes," opening on
    Friday. It follows "Orlando" (1993), "The Tango Lesson" (1997) and
    "The Man Who Cried" (2000) and several short films and documentaries.
    "Yes," stars Joan Allen, Simon Abkarian and Sam Neill. It is written
    in verse (iambic pentameter), one of the few films to use an unusual
    form of dialogue. (Two others are "Force of Evil," 1948, in blank
    verse, and "The Umbrellas of Cherbourg," 1964, which is sung
    through.) "Yes" has two main characters, She (Ms. Allen), an
    Irish-American, and He (Mr. Abkarian), an Arab from Beirut, who begin
    an affair in London and end it in Havana. Mr. Neill plays She's
    husband. On a recent visit to New York, Ms. Potter talked to Annette
    Grant about making "Yes."

    Skip to next paragraph

    Fred R. Conrad/The New York Times
    The writer and director Sally Potter.

    Movie Details: 'Yes' | Trailer

    Forum: Hollywood and Movie News


    Nicola Dove/Sony Pictures Classics
    Simon Abkarian and Joan Allen, who play the main characters in "Yes,"
    a new film by Sally Potter. Written in verse, the film concerns an
    affair between an Irish-American, called Her, and an Arab, called
    Him.
    Annette Grant "Yes" was your response as an artist to 9/11?

    Sally Potter It was a visceral necessity, the very next day. I wanted
    to contribute something affirmative in the face of such disruption,
    when it seemed that the seeds of greater destruction had been
    planted. The answer I found is "Yes," a tender, erotic love story
    played out against a backdrop of the clash of fundamentalisms, East
    and West.

    Q How did you decide to write it in verse?

    A In my 20's I was an improvising singer and I wrote many, many
    songs. And at various stages, every screenplay I've written has been
    in verse. But they've all been locked away in a drawer. Somehow it
    seemed like the moment had finally come to let that idea play itself
    out. I wanted this film to be like a river of voice. "Yes" just came
    out that way, like a long poem or song.

    Q So there was no opportunity for improvisation?

    A No, it had to be the words as written exactly. Of course there were
    many rewrites if something wasn't working in rehearsal. The writing
    and the directing of this film were so intertwined they became
    inseparable. But the mode of delivery within the structure of what
    was written was very free, so the actors never felt trapped in it.
    They were word perfect. It was very easy for them to memorize,
    because of the rhyme.

    Q What was the first part you wrote?

    A The car park scene in which He breaks up with She. I made it into a
    five-minute film. Rewrote it, rewrote it, rewrote it, rewrote it,
    again and again - partly because the world situation kept changing.
    When we went into rehearsals the United States and England had just
    gone into Iraq. So the script felt extremely prophetic, or pertinent
    anyway.

    Q Was this a hard film to raise money for?

    A Really hard because it was perceived as very, very risky. People
    found it difficult to believe that it would work.

    Q Did you do a lot of research?

    A I went to Beirut with Simon Abkarian, who is Armenian from there.
    He was involved for about a year. I talked with him a lot, listened
    to him a lot, about his life growing up there and his friends. I
    often find that I need to write something first and then research it
    afterwards because it's as if the research has already been done
    somewhere in my imagination, based on accumulated knowledge and
    experience over the years. But then I fact check everything in
    whatever way is relevant for fiction. I mean, you can't - it's not
    "fact" by definition, but to make sure that the voice is authentic.

    We were going to shoot in Beirut, but when the war broke out, the
    insurers would not let us go. So we decided to shoot Beirut in
    Havana, while we were there shooting the Havana scenes. We had to
    shoot Havana in the Dominican Republic, because as an American, Joan
    Allen couldn't travel to Cuba.

    But we obviously couldn't take all the extras into Cuba, so we went
    to the Arab Union in Havana, and I think the entire Arab population
    of Cuba was in one scene. But I had Simon and the two friends come to
    a meeting with all the extras and tell me is this a believable face
    for this situation.

    Q You cast yourself in "The Tango Lesson." Were you ever tempted to
    play She, the Joan Allen role, yourself in "Yes"?

    A It crossed my mind and, of course, in the early days when I was
    writing it I was reading it aloud to find out how it felt in the
    mouth. But I think the experience of "The Tango Lesson," taught me
    that being in a film that you also direct can kind of hijack it away
    from its intention to some degree.

    Q If "Yes" is poetry, the real language of that film was dance.

    A But also the language of whose eyes are looking - so it's about
    filmmaking. Every filmmaker makes a film at some point about the
    process of filmmaking.

    Q Joan Allen describes "Yes" as an extremely emotional adventure for
    her. She has talked about rehearsals at which everyone was crying.
    What were these emotions arising from?

    A A combination of things. The script gave permission to feel,
    through the vehicle of the story, the horrors of the global
    situation. In rehearsal you need to arrive at the most profound level
    of emotional contact with the material, partly in order to discharge
    some of it to achieve the necessary transparency to play it. So that
    the viewer doesn't see a kind of therapeutic process going on on the
    screen, but sees something many, many stages beyond that. But you
    have to have gone through that first.

    It wasn't just the actors who would cry in rehearsal, but I would
    turn around and the crew was also crying during the shooting. And now
    audiences are crying at screenings. So some nerve is getting, I
    think, usefully pushed. People are being allowed to feel; feel what's
    hard to feel or is amorphous and unfocused or it's too threatening to
    feel. And precisely because the film ultimately is affirmative, and
    is joyful and is a celebration of love.

    Q Isn't this what art means to do, to make people feel through it?

    A Yes. And to feel therefore themselves in it. I think that's the
    key.
Working...
X