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Q&A: What is Syria's role in Lebanon?

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  • Q&A: What is Syria's role in Lebanon?

    Christian Science Monitor (Boston, MA)
    March 7, 2005, Monday

    Q&A: What is Syria's role in Lebanon?


    Since the Feb. 14 bombing that killed Rafik Hariri, the popular
    opposition leader and Lebanon's former prime minister, thousands of
    Lebanese have poured into the streets to protest Syria's military
    presence in their small Mediterranean country. The world, too, has
    turned its attention to Syria's role there. Correspondent Annia
    Ciezadlo looks at the historical roots of the tension between these
    two countries.

    Q: Why is Syria in Lebanon?

    A: The short answer: Syria was invited by Lebanese Christians in 1976
    to stop a brewing civil war. But even with 27,000 Syrian troops in
    Lebanon, the war that started as skirmishes between Muslims and
    Christians continued for 15 years. It eventually involved the
    country's other religious factions, the Palestine Liberation
    Organization (PLO), Israel, and the United States.

    While Syria intervened on the side of the Christians, it switched
    allegiances to Yasser Arafat's PLO, which was using Lebanon as a base
    to attack Israel, and the PLO's Arab nationalist allies, mostly
    Muslim and Druze. In the end, Syria aligned itself with the Shiite
    Amal and Hizbullah parties. Because Syria is now the main power
    broker in Lebanon, these parties have an advantage in the constant
    shuffling of Lebanon's balance of power.

    But the long answer to Syrian involvement in Lebanon - like many
    issues in the Middle East - goes back to the breakup of the Ottoman
    Empire. After World War I, when the European victors divided the
    Ottoman territories, the French ended up with what was then called
    Greater Syria, which encompassed Syria and Lebanon. The French,
    aligned with the Maronite Christians (originally followers of a
    4th-century Syrian hermit priest named Maron) of Lebanon and created
    an autonomous region for the Maronites in their ancestral home of
    Mount Lebanon.

    To give Lebanon greater economic viability, the French combined the
    predominantly Muslim Bekaa Valley and the ancient coastal cities with
    the mostly Christian enclave of Mount Lebanon.

    Q: How many religious groups are in Lebanon?

    A: The main religious groups are Christian, Muslim, and Druze. Druze
    is a secretive sect that some maintain is an offshoot of Islam, but
    that also incorporates a belief in reincarnation. These religions are
    further subdivided into 18 sects; each gets a certain number of seats
    in Parliament under Lebanon's confessional system. The major
    subdivisions among the Muslims are Shiites and Sunnis; among the
    Christians they are Maronites, Armenian Catholics, Greek Catholics,
    and Greek Orthodox.

    Q: What is a confessional system?

    A: As of Lebanon's last official census in 1932, Lebanon was about 51
    percent Christian and 49 percent Muslim. When Lebanon declared
    independence from France in 1943, this balance was enshrined in the
    National Pact, a covenant of understanding that Parliament would have
    a 6 to 5 Christian majority, with a Christian president, Sunni prime
    minister, and a Shiite speaker of parliament. Because Muslims became
    the majority by about the 1950s, the parliamentary makeup caused
    political tensions. The Taif Accord changed the Parliament's ratio to
    50/50, but the executive branch remains the same.

    Q: Why hasn't Syria left after all these years?

    A: The Syrian government claims that Lebanon needs its troops to
    ensure stability. Experts say reasons for maintaining its grip on
    Lebanon are economic and political: Syrian guest workers, estimated
    at 500,000 to 1 million, send home millions of dollars each year.
    Politically, Lebanon is useful to Syria in its efforts to regain the
    Golan Heights, territory that was occupied by Israel in 1967.
    However, Syria has reduced its troop levels from 40,000 in 2000 to
    14,000 today.

    Q: What role does Israel play in the tension between Lebanon and
    Syria?

    A: The Shiite militia Hizbullah is fighting an intermittent guerrilla
    border war with Israel over a contested area called Shebaa Farms,
    which is Israeli-held territory that the Lebanese government and
    Hizbullah claim as Lebanese. But while Israel and Hizbullah skirmish
    over Shebaa Farms, the UN has determined it to be part of the Golan
    Heights - meaning Syrian territory that is occupied by Israel.
    Because of this, many Lebanese feel that Syria is fighting a proxy
    war with Israel on Lebanese soil.

    Q: What is Hizbullah? How does it factor into Syria's involvement in
    Lebanon?

    A: Hizbullah (which means "Party of God" in Arabic) is a Shiite
    Muslim militia founded in 1982 after the Israeli invasion of Lebanon.
    Originally established with help from Iran's elite Revolutionary
    Guards, Hizbullah's initial goals were to expel Israel from Lebanon
    and establish an Islamic state similar to that in Iran. Hizbullah is
    widely believed to be responsible for the 1983 suicide bombing of the
    US Marine barracks in Beirut, which killed 241 US service members.
    >>From 1982 to 2000, Hizbullah fought a guerrilla war against the
    Israeli occupation of southern Lebanon. When Israeli troops withdrew
    in May 2000, many in Lebanon and the Arab world credited Hizbullah
    with achieving the first Arab military victory against Israel. But
    for years, Hizbullah has also been building a network of schools,
    hospitals, and social services that have won it a political
    following. The US considers Hizbullah a terrorist organization; so
    far, despite American pressure, the European Union does not.

    Q: Is what's happening in Iraq, and other democratic reforms in the
    Middle East, important to the anti-Syrian groups in Lebanon?

    A: Most of the demonstrators who contributed to bringing down
    Lebanon's government cite the spontaneous revolutions that have swept
    former Soviet satellite states, in particular in Georgia and Ukraine,
    which were broadcast live on Al Jazeera and other Arabic channels. In
    a way, Lebanon has a lot more in common with these countries than
    with Iraq, Egypt, or Saudi Arabia because it has a free press and a
    vibrant political opposition. Lebanon is the most democratic of all
    the Arab countries.

    Q: Why was Rafik Hariri's death a tipping point?

    A: The unexpected and shocking death of Mr. Hariri, the popular
    businessman and well-connected politician, catalyzed a crisis that
    was slowly heating up within Lebanon before his death brought it
    international attention. Before his killing, the anti-Syrian
    opposition was coming under increasing attack from the pro-Syrian
    Lebanese government, which was threatening to prosecute two key
    opposition leaders. Many people believe the prosecutions were
    politically motivated, meant to eliminate opposition figures before
    Lebanon's spring parliamentary elections.

    Q: Why are many of the protest signs in English?

    A: Lebanon has always been a cosmopolitan, multilingual country.
    Today, it's not unusual for Beirutis to speak English, French, and
    Arabic. But there's another reason for all the English signs: the
    demonstrators' media savvy and their eagerness to reach the world.

    Q: Is Lebanon at risk of slipping back into civil war if Syria
    removes its troops?

    A: Old resentments still simmer, but most Lebanese are much more
    concerned about high unemployment and civil liberties like freedom of
    speech. There's another important difference: Throughout the civil
    war, Syria, Iran, Libya, Israel, and other regional players funneled
    arms and money to the various militias to keep their proxy wars
    burning. Today, that level of outside involvement is unlikely.

    Sources: "From Beirut to Jerusalem" by Thomas Friedman, Farrar Straus
    Giroux, 1989; "Pity the Nation: Lebanon at War" by Robert Fisk, Andre
    Deutsch, 1990; "The Vanished Imam: Musa Al Sadr and the Shia of
    Lebanon" by Fouad Ajami, Cornell University Press, 1986; The Daily
    Star.
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