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  • Turkey Swings Back and Forth

    Armenica.org
    October 2, 2005
    Editorial: Turkey Swings Back and Forth

    By Ake Daun

    Turkey's negotiations with EU start on October 3. Confronted with the
    demands for freedom of speech, the Turkish government has turned on its
    heel. The conference in Istanbul, entitled `Ottoman Armenians during the
    decline of the Empire', which was stopped shortly before its opening on
    May 25, was instead rescheduled for September 23-25.

    In May, the minister of justice described the conference as `a stab in
    the back of the Turkish nation'. The participants were risking
    prosecution. In August, Foreign Minister Abdullah Gül declared instead:
    `Turkey does not avoid discussing the Armenian Question. We have nothing
    to fear. Let the Turkish general public discuss this issue under calm
    conditions and draw its own conclusions'.

    On Thursday, September 22, just before the opening, the conference was
    stopped once again. The denial of the Christian minority genocide in
    that beginning of the 20th century has been official policy since 1920s.
    The Armenian Question has been as taboo as the Kurdish one. At the same
    time the Turkish author Orhan Pamuk is charged with the crime against
    the `Turkish national identity'. He has mentioned the Armenian
    Genocide.

    But in order to mark its change of position, the Turkish state has
    decided to spend one and a half million (US Dollars) on the
    reconstruction of the Armenian church of Sourp Khatch on the Akhtamar
    Island, a architectural treasure from the old Great Armenia. The measure
    is a sensation, keeping in mind the large number of churches in the old
    Armenian areas which have been left to fall into disrepair.

    Regardless to the fact whether a positive social change is politically
    forced on or not, it should be confronted with respect ` without malice!
    It will be a gift from history to the next generation, which will be
    spared to bear the legacy of its forefather's inability.

    It is though problematic that Turkey has several contradictory centres
    of power. When the conference was stopped with threat of prosecuting the
    participants, the organizers decided to move the conference from the two
    state universities of Bosporus and Sabanci to the foundation owned Bilgi
    University which could be excluded from the court jurisdiction. The
    court decision had met by government's anger, who, at the prospect of
    starting the EU membership negotiations, did not wish for any new
    spanner into the works. Foreign Minister Gül bitterly noted that `few
    countries in the world are so skilled in damaging themselves so much.'

    But the lawyers have not given up so easily. According to the Internet
    edition of a Turkish newspaper, the same group who threatened the
    organizers of the conference with legal actions, now asked the Chief
    Prosecutor to raise charges against 17 of the involved people in the
    conference at the Bilgi University. Among the names on the list are also
    Prime Minister Erdogan and Foreign Minister Gül, who have been forced to
    join those who committed crime against the `Turkish national identity'.
    The quite peculiar situation seems to have aroused ` or actually is
    asserting more clearly than ever that the Turkish foreign policy is
    driven only partially by its government.

    >From government's direction there is, at the prospect of the EU
    negotiations, a more conciliatory posture than before. A similar opening
    has not been given in the Cyprus question, which could put a stop to the
    EU entry. Turkey does not recognise Cyprus as a state. It is difficult
    to consider this as a negotiation manoeuvre. That a member country would
    not recognise another member country is as imaginable as unrealistic.

    With some knowledge about the Ottoman Empire the posture of Turkey is
    more comprehensible. The Greeks were actually involved in the same
    history which resulted in the Armenian Genocide. Both were Christian
    minorities in the mighty Turkish state. The other subjected Christians
    were the Assyrian-Syrians and the Chaldeans. They carry on the same
    memory. Even the Greeks are waiting for Turkey to make up with its
    bloody past.

    The history ` which has a much longer political background history ` is
    in short the following: In 1878 Turkey was forced to give up Cyprus to
    Great Britain, one of many decisions which altered the history of the
    Ottoman Empire. In 1960 Cyprus became an independent state, ruled by
    Greek-Cypriot president and a Turkish-Cypriot vice president. The mere
    fact that these two could not fall into each other's arms should have
    been realised much sooner.

    Let us study Eastern Anatolia from a different hypothetical perspective,
    i.e. the old Armenian nucleus area in Turkey. Imagine that it has become
    an independent state with an Armenian president and a Turkish vice
    president (yes, as unrealistic as Cyprus!). Then imagine that the
    country, after internal conflicts, have been divided in an
    Armenian-Anatolian part and a Turkish-Anatolian part. Imagine that the
    Turks had made the Turkish part to a federal state within Turkey and
    nine years later declared it as an independent state, illegal according
    to the UN Security Council.

    And finally. Imagine that our virtually Armenian-Anatolian government
    have applied for EU membership and has received it in 2004. What would
    EU had said if Turkey then refused to accept the demands of EU about
    recognition of this Armenian ruled country, already an EU state?

    Turkey had most likely reacted in the same recalcitrant manner as the
    country has done in the reality in regard to Cyprus. Does this long
    grievous history belong to the kind out of the possibility range of the
    diplomats? Maybe all the factors which decide the outcome already in
    place. I do not think so.


    __________________________________________________ ______________________
    Ake Daun is professor in ethnology at the Nordiska musset and Stockholm
    University. Daun's speciality is within the field of European culture.
    He has been editorial writer for Dagens Nyheter and the TCO newspaper
    and is often consulted expert and lecturer in ethnical issues.


    http://www.armenica.org/history/en/ledare051002.html
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