ARMENIAN CHURCH IN BAKU AROUSES DISPUTES
Azat Artsakh Nagorno Karabakh Republic [NKR]
15 Sept 05
The Armenian church in the centre of Baku is still there. The disputes
about this church are continuing. There are various suggestions in
this reference. Baku-based newspapers publish articles on destroying
the Armenian church. The authors make proposals based on the law on
preservation of historical and cultural monuments passed by Mili
Mejlis of Azerbaijan that buildings and monuments the mere appearance
of which causes pain and sadness should not exist. On the list of
these monuments the Armenian church is in the first place. In Zerkalo
Shirinzadeh writes: `In the 19th century Baku was not an Azerbaijani
city. The number of the natives (the Azerbaijanis), including the
inhabitants of the suburbs was barely 40 per cent. The rest were
Russians, Armenians, Jews, etc.' Maybe this is the reason why there
was not a single Muslim building in the central luxurious part of the
city (the so called `old centre') except for the Icheri Shihar
Mosque. But there was the protestant church, Alexander Nevsky
Cathedral and certainly the Armenian church which is a notable
building. Then the author of the article mentions that as a religious
institution the Armenian functioned longer (till 1990) than its
neighbouring buildings but so far its fate is uncertain. In another
issue Zerkalo published the article of the president of the
International Academy of Architecture Shamil Fatullayev: `At the
beginning of the 20th century Baku lacked a project of the town. In
1903 the Armenian community of Baku bought plots of land and started
construction.' It should be noted that the magnificent buildings in
the centre of Baku, including the houses of opera and ballet, the
former Armenian dramatic theatre, the Armenian school of girls, were
built by Armenian businessmen on their own means. Among these are the
Dramatic Theatre, the Public Museum, the City Hall of Baku, the
Institute of Oil Industry, and another magnificent Armenian church,
the St. Mkrtich Church, which was destroyed and on its place the
conservatoire was built. Doctor Davad Akhundov, architect, author of a
number of works on architecture, suggests using the Armenian church as
a branch of the art museum or as a gallery. He opposes those who
suggest changing it into a mosque. `It is unacceptable. There are
human rules to respect other religions.' `This will mean desecration,'
he says. In another article the commissioner on preservation of
architectural monuments of Azerbaijan Fahradin Miraliev agrees to
provide the Armenian church to another Christian community or some
religious organization which preaches peace and conformity. `There are
proposals to change the Armenian church into a mosque. I think there
is no need to,' he says. The parishes of the orthodox churches
S. Michael Archangel and St. Mary are upset that such a beautiful
temple may be given to a sect or by an international bank to use as an
office. In the meantime, tourists visiting Baku take pictures of the
burnt walls of the Armenian church and the litter at its walls.
LEVON MKRTICHIAN KYOKHUNT.
15-09-2005
Azat Artsakh Nagorno Karabakh Republic [NKR]
15 Sept 05
The Armenian church in the centre of Baku is still there. The disputes
about this church are continuing. There are various suggestions in
this reference. Baku-based newspapers publish articles on destroying
the Armenian church. The authors make proposals based on the law on
preservation of historical and cultural monuments passed by Mili
Mejlis of Azerbaijan that buildings and monuments the mere appearance
of which causes pain and sadness should not exist. On the list of
these monuments the Armenian church is in the first place. In Zerkalo
Shirinzadeh writes: `In the 19th century Baku was not an Azerbaijani
city. The number of the natives (the Azerbaijanis), including the
inhabitants of the suburbs was barely 40 per cent. The rest were
Russians, Armenians, Jews, etc.' Maybe this is the reason why there
was not a single Muslim building in the central luxurious part of the
city (the so called `old centre') except for the Icheri Shihar
Mosque. But there was the protestant church, Alexander Nevsky
Cathedral and certainly the Armenian church which is a notable
building. Then the author of the article mentions that as a religious
institution the Armenian functioned longer (till 1990) than its
neighbouring buildings but so far its fate is uncertain. In another
issue Zerkalo published the article of the president of the
International Academy of Architecture Shamil Fatullayev: `At the
beginning of the 20th century Baku lacked a project of the town. In
1903 the Armenian community of Baku bought plots of land and started
construction.' It should be noted that the magnificent buildings in
the centre of Baku, including the houses of opera and ballet, the
former Armenian dramatic theatre, the Armenian school of girls, were
built by Armenian businessmen on their own means. Among these are the
Dramatic Theatre, the Public Museum, the City Hall of Baku, the
Institute of Oil Industry, and another magnificent Armenian church,
the St. Mkrtich Church, which was destroyed and on its place the
conservatoire was built. Doctor Davad Akhundov, architect, author of a
number of works on architecture, suggests using the Armenian church as
a branch of the art museum or as a gallery. He opposes those who
suggest changing it into a mosque. `It is unacceptable. There are
human rules to respect other religions.' `This will mean desecration,'
he says. In another article the commissioner on preservation of
architectural monuments of Azerbaijan Fahradin Miraliev agrees to
provide the Armenian church to another Christian community or some
religious organization which preaches peace and conformity. `There are
proposals to change the Armenian church into a mosque. I think there
is no need to,' he says. The parishes of the orthodox churches
S. Michael Archangel and St. Mary are upset that such a beautiful
temple may be given to a sect or by an international bank to use as an
office. In the meantime, tourists visiting Baku take pictures of the
burnt walls of the Armenian church and the litter at its walls.
LEVON MKRTICHIAN KYOKHUNT.
15-09-2005