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Father John Long, leading Catholic-Orthodox ecumenist, dies

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  • Father John Long, leading Catholic-Orthodox ecumenist, dies

    CNS Story: OBIT-LONG Sep-21-2005 (1,000 words) xxxn
    http://www.catholicnews.com/data/stories/cns/ 0505366.htm

    Father John Long, leading ecumenist, dies

    By Catholic News Service

    NEW YORK (CNS) -- Jesuit Father John F. Long, a leading ecumenist and one of
    the world's foremost Catholic experts on Orthodoxy, died in New York Sept.
    20 following hospitalization for emergency cardiac surgery. He was 80 years
    old.

    Cardinal William H. Keeler of Baltimore was to preside at his funeral Mass,
    scheduled to be celebrated Sept. 24 at the Fordham University chapel in New
    York.

    As a member of the Vatican Secretariat (now Pontifical Council) for
    Promoting Christian Unity, in the 1960s, Father Long participated in the
    drafting of the Second Vatican Council's Decree on Ecumenism, Declaration on
    Religious Liberty and Declaration on the Relationship of the Church to
    Non-Christian Religions.

    >From 1969 to 1980 he headed the secretariat's section for relations with the
    Orthodox churches and from 1981 until his death he was a consultor to the
    secretariat and the subsequent council.

    He was on the Joint International Commission for the Theological Dialogue
    Between the Roman Catholic Church and the Orthodox Church from 1981, shortly
    after it was formed, until his death.

    He was a member of the U.S. (later renamed North American) Orthodox-Catholic
    Theological Consultation from 1980 until his death. He was also a longtime
    member of the U.S. Oriental Orthodox-Roman Catholic Consultation.

    He participated in a number of other dialogues as well and represented the
    Holy See in contacts with the World Council of Churches, attending various
    meetings of the council and its Faith and Order commission as a Vatican
    observer. He was on the commission that wrote the Vatican's 1993 Directory
    for the Application of Principles and Norms on Ecumenism.

    Paulist Father Ronald G. Roberson, an associate director of the U.S.
    bishops' Secretariat for Ecumenical and Interreligious Affairs, called
    Father Long "the grand old man of Catholic-Orthodox relations."

    "He was a tremendous resource and he will be sorely missed," Father Roberson
    said.

    Bishop Dimitrios of Xanthos, chief ecumenical officer of the Greek Orthodox
    Archdiocese of America, said Father Long "was respected by all Orthodox
    theologians."

    "He was a good scholar. Many times he knew more than we did about Orthodox
    history," Bishop Dimitrios added. "He was a delight for all of us to work
    with."

    Born in Brooklyn, N.Y., April 5, 1925, John Francis Long entered the Jesuit
    novitiate in Poughkeepsie, N.Y., in 1941 and did his philosophical and
    theological studies at Woodstock College, the Jesuit seminary in Woodstock,
    Md., where he earned advanced degrees in education, philosophy and theology.

    He went on to special studies in Russian language and history at Georgetown
    University in Washington and at Fordham.

    Father Long's ordination in 1956 made national news in the Catholic press.
    He was part of a corps of Jesuits around the world preparing for possible
    missionary work in Russia in the event of the downfall of communism, and he
    was the first American Jesuit to be ordained in the United States as a
    priest of the Slavo-Byzantine rite.

    Following ordination he spent a year in spiritual and ascetical studies in
    Belgium. From 1958 to 1961 he did advanced studies at the Pontifical
    Oriental Institute in Rome, earning degrees in Eastern Christian studies.

    After a year of research in Greece, he returned to Rome for further studies
    in Byzantine church history and was appointed in 1963 to the staff of the
    Christian unity secretariat as a specialist in Orthodox relations. Vatican
    II was then in its second year and the secretariat was playing a crucial
    role in the development of several of the council's most important
    documents.

    With the church's entry into the ecumenical movement, Father Long put his
    years of carefully cultivated expertise in the churches of the East at the
    service of ecumenism, especially the advance of Catholic-Orthodox relations.

    >From 1967 to 1987 he was a member of Catholic delegations to theological
    conversations with the Russian Orthodox Church. He participated in six
    extended joint meetings held during that period and was Catholic co-chairman
    of the drafting committee for the documents produced from those meetings.

    He visited the Soviet Union 16 times, mainly to meet with Russian Orthodox
    leaders, but also with officials of the churches of Georgia and Armenia.

    He helped write Pope John Paul II's apostolic letter marking the 1,000th
    anniversary of the baptism of King Vladimir of Rus-Kiev and was part of the
    Vatican delegation attending celebrations of the anniversary.

    He was part of the International Commission Between the Catholic Church and
    the Coptic Orthodox Church and helped draft several common statements the
    commission issued. He also took part in the five Catholic-Oriental Orthodox
    consultations between 1971 and 1988 sponsored by the Pro Oriente Foundation
    of the Archdiocese of Vienna, Austria. He was Catholic co-chairman of three
    of those meetings.

    >From 1964 to 1980 Father Long was also an instructor at the Rome Center of
    Loyola University of Chicago, teaching one or more courses each semester in
    areas of church history, theology, ecumenism and the history of the
    Byzantine Empire.

    After leaving his Vatican post, from 1981 to 1985 he headed Fordham
    University's Pope John XXIII Ecumenical Center, which had a pioneering role
    in educating U.S. Latin Catholics about the Eastern Catholic and Orthodox
    churches. He was also editor of its periodical, Diakonia.

    He returned to Rome in 1986 as vice rector and associate professor at the
    Oriental Institute and a visiting professor at the Gregorian University,
    posts he held until 1995. From 1990 to 1995 he was also rector of the
    Pontifical Russian College, commonly known as the Russicum.

    Following the collapse of communism in Eastern Europe and the disintegration
    of the Soviet Union, he helped lay the groundwork for more Orthodox students
    to do graduate studies at the Russicum and the Oriental Institute as a means
    of promoting greater Catholic-Orthodox understanding.

    Following his retirement in 1995, he moved to America House, a Jesuit
    residence in New York. He continued his active role in national and
    international dialogues and served as a visiting professor at several
    institutions, including St. Mary's Seminary and University in Baltimore and
    The Catholic University of America in Washington.

    END
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