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History That Dares Not Speak Its Name

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  • History That Dares Not Speak Its Name

    HISTORY THAT DARES NOT SPEAK ITS NAME

    GetReligion, DC
    April 27 2006

    It is one of the most controversial events in the history of the 20th
    century and hardly anyone in America knows about it.

    If a government managed to kill off nearly 80 percent of the members
    of a particular ethnic group within its borders, while also striving
    to destroy its history and memory, what would you call it?

    Genocide? A hoax?

    A massacre? A holocaust, even?

    What if the victims represented a branch of Eastern Christianity
    that few in the West knew about? What if the nation being accused of
    committing genocide were a crucial U.S. friend in the Muslim world
    and, now, a nation urgently trying to change its image in order
    to enter the European Union? And how would you treat this event
    in public schools? Would you allow it to be debated by partisans,
    pitting those who descended from the survivors against the various
    interest groups who want this issue to go away?

    We are talking, of course, about the 1915-18 massacre of Armenians by
    the Turkish government. A recent Los Angeles Times story by Elizabeth
    Mehren offered readers a glimpse into the controversies surrounding
    the genocide by focusing on a lawsuit in Massachusetts - backed by
    Turks and others - that says students should hear evidence that the
    genocide never happened or that it has been blown out of proportion.

    Is this a case where free speech is absolute? Or is it somehow similar
    to cases involving - prepare for thunderbolts - Holocaust denial?

    How emotional is this? How loaded are these debates? Listen to
    these voices:

    She was only 3 when her family fled their Turkish homeland 91 years
    ago. Alice Shnorhokian and her brother were too small to walk the
    long road to safety in the Syrian desert, so their parents strapped
    them in boxes on the sides of a donkey that carried the family
    possessions. . . . Shnorhokian saw fellow Armenians trying to escape
    from every village she passed. There was no food, water or shelter,
    she said. Babies and old people were dying along the way. Eventually,
    about 1.2 million Armenians would perish.

    "In Turkey, in genocide times, we Christian Armenians had three
    options," Shnorhokian said. "We paid a heavy tax, became Muslim
    or died."

    Then there is high-school senior Ted Griswold, who filed the lawsuit
    backed by Tuskish-Americans.

    The plaintiffs contend that Department of Education Commissioner
    David P. Driscoll and other state officials violated the 1st Amendment
    by removing material from a human rights curriculum that questioned
    whether the mass killings nearly a century ago constituted genocide.

    "It's a case of academic freedom," said Griswold, who lent his name to
    the suit to show his support for freedom of speech, and who admitted
    he knows little about Armenia or the genocide. "A greater perspective
    makes the truth easier to find," he said, adding: "This is nothing
    personal about the Armenians. I realize it is an emotional issue
    for them."

    This story is just beginning. You can also say that it will never end
    (even as the destruction of Armenian churches and history continues).

    The question, for me, is whether other newspapers and networks
    care enough about foreign news and, yes, religion news to cover this
    debate. Why cover religion story on the other side of the planet, even
    when the controversy reaches into American courtrooms and classrooms?

    Why cover a story that offends so many different groups of people?

    http://www.getreligion.org/?p=1555

    From: Emil Lazarian | Ararat NewsPress
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