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The Lebanon War Exposes Strange Religious Bedfellows

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  • The Lebanon War Exposes Strange Religious Bedfellows

    THE LEBANON WAR EXPOSES STRANGE RELIGIOUS BEDFELLOWS

    CounterPunch, CA
    Aug. 7, 2006

    A New Kind of Bigotry
    By GEORGE BERES

    I've not been a target of religious prejudice during my 73 years--
    except today, as I identify with growing tragedy in the Middle East.

    "Are you Jewish," I'm asked.

    No.

    "Are you Arabic?"

    No.

    The questions, natural and obvious, point up the problem: a hidden
    religious prejudice. It has less to do with bigotry than with simple
    historic and religious illiteracy among Americans. The impact on
    me grows because I was born and raised in this country as a Greek
    Orthodox Christian. I left the institutional church because of its
    patriarchal prejudices. I've come to recognize something even more
    destructive common to almost all faith-based sects: the belief they
    are god's chosen people-- having a direct line to what "god" tells them
    (or that they tell him?) is the truth.

    Few in the evangelical church are free of such misconceptions. If
    they choose to be what I view as delusional, that's their privilege
    in free societies. When it is forced on others, it becomes dangerous
    and unjust.

    Victims of such attitudes today are vulnerable Christian minorities
    in Lebanon and Palestine, where entire societies are being attacked by
    Israel armed by the United States. Over the centuries, these minorities
    got benign treatment for their religious faith from Ottoman overlords
    during a long period of Islamic dominance. There is nothing benign
    about their contemporary mistreatment at the hands of what they see
    as Western religion: Christianity with a fundamentalist jaundice,
    and Judaism colored by Zionist extremism.

    It's a misconception to assume Lebanon and Palestine are exclusively
    Islamic. More than 30 percent of Lebanon is Christian, virtually
    all of the Eastern Orthodox faith. Most of Palestine's four million
    people are Islamic. 50,000 are Eastern Orthodox, 25,000 Roman Catholic,
    25,000 Protestant and 1,000 Armenian Orthodox.

    It has reached the point where the normally uninvolved Archbishop
    of Greece's Orthodox Church, Christodoulos, said in early August:
    "Israel's actions within its right to self-defense have long exceeded
    any rational limit . . . This is not in Israel's interest. Fear
    God's wrath."

    He failed to acknowledge what makes possible such "excessive" actions
    by Israel: unstinting support from the United States. That is what
    justifies-- in fact, demands-- I speak out.

    The enmity of Arabic peoples toward Judaism dates from antiquity, the
    days of the pharaohs. That with Christianity is more recent, inspired
    by the Medieval Crusades, when Knights of Christendon used the cross
    as a symbol to justify pillage and rape of Muslims defending Jerusalem.

    Islam was not the only victim. Eastern Orthodox clergy were slaughtered
    and their churches looted by Western armies identified more with
    ambitions of war than goals of Christianity. That does not make it
    easier for me to understand how avowed Christians from the U.S., with
    their Israeli allies, can today freely victimize Orthodox Christians
    as if they did not realize they exist in Islamic lands.

    The true tragedy is Israeli policy, approved if not fomented by the
    United States, that results in death for Lebanese and Palestinian
    civilians, and in retaliation, death for innocent Israelis. Myopia of
    the U.S., which identifies itself as Christian, is apparent in many
    Christians being killed, even if Americans callously assume targets
    are exclusively Muslim.

    Though I'm of Greek heritage, I've long valued and interacted with
    Lebanese, Palestinians and Syrians. They were members of St. George
    Anticochian Orthodox Church, which my family attended in Oak Park,
    suburb of Chicago. Some of those close friends now face each day with
    fear for relatives living in Beirut.

    Such fear is not rooted in threats from Muslims, although that
    reailty grows as civil war begins to engulf Lebanon and Iraq. Its
    true source fuels my identity with the victims, and a sense that I
    must speak out against actions of my country. My anger and suspicions
    are directed toward leaders of my country and of Israel who devastate
    many with preemptive war. Their actions suggest bigotry that threatens
    me personally.

    Irony of this destructive collaboration is that Israel welcomes support
    of Christian fundamentalists for short-term advantages it offers. All
    the while, Jews are familiar with historic betrayal at the hands of
    Christians who have found various ways to disguise their hatred of
    the so-called "Christ-killers."

    Most Jews know that in the long term, their evangalist benefactors are
    interested only in setting the stage for what they see as the second
    coming of Christ. That, they believe, can occur only when Israel gains
    full control of Jerusalem. On that day of "rapture" in the Christian
    lexicon, the church will offer Jews a choice. As a minister of a church
    in Eugene, Ore., was quoted earlier this summer (The Register-Guard):

    "Jews will have a chance to convert to Christianity and be saved with
    us. If they refuse, they will be condemned with all other unbelievers."

    Few in America realizes how the Eastern Church, along with innocent
    Muslims, is under attack in Lebanon and Palestine by this rare alliance
    between Judaism and fundamentalist Christianity. I also am a target,
    and am overdue in speaking out.

    George Beres, retired in Eugene, Ore., once was executive director
    of the Hellenic Foundation in Chicago in the mid-1970s. He can be
    reached at: [email protected]

    http://www.counterpunch.org/be res08072006.html
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