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  • Remembering German Victims

    REMEMBERING GERMAN VICTIMS
    By Charles Hawley

    Spiegel Online, Germany
    Aug. 10, 2006

    Some call it historical revisionism. Others say it's an important
    part of World War II. An exhibition in Berlin looks at the fate of
    Germans expelled from Eastern Europe after the war -- something that
    makes many of Germany's neighbors nervous.

    REUTERS
    Erika Steinbach, head of the Federation of German Expellees, looks
    at the new exhibition in Berlin.

    One wonders what all the fuss is about. The exhibition, after all, is
    relatively modest -- occupying three rooms in the Kronprinzenpalais
    located on Berlin's Unter den Linden boulevard. Inside, one sees
    informational plaques dedicated to the forced re-settlement of the
    Finnish Karelians, forced by the Soviets to head westward during
    World War II. One sees luggage belonging to Italians forced out of
    Yugoslavia in 1944. There's even documentation regarding the expulsion
    of the Armenians from Turkey in 1915.

    But the exhibition -- called "Forced Paths: Flight and Expulsion in
    20th Century Europe" -- also has a large section on the post-World War
    II expulsion of some 12 to 14 million Germans from Poland and other
    Eastern European countries. In other words, say critics, the exhibition
    seeks to portray Germans as victims of World War II and to rewrite
    history. Plus, they point out, there's already an exhibition dedicated
    to the German expellees across the street in the German History Museum.

    An esoteric debate for historians? Hardly. It's an issue that has
    repeatedly strained Germany's relations with Eastern European countries
    and has particularly rankled next-door neighbor Poland.

    Indeed, soon after his election last fall, conservative Polish
    President Lech Kaczynski made it be known that the ongoing efforts
    of the German group Federation of Expellees -- led by the vocal
    parliamentarian Erika Steinbach -- to build a permanent center in
    Berlin devoted to post-war German expellees was unwelcome.

    And in late July, he commented on the current exhibition: "Polish
    foreign policy, of course, is dedicated to pursuing Polish interests,"
    Kaczynski said on Polish radio. "The exhibition about expulsions
    which will open on (August 10) in a prestigious building in the
    Federal Republic of Germany is very definitely not in the interest
    of Poland. The relativization of the responsibility for World War II
    is not in Poland's interest."

    The ongoing debate is not primarily about the historical facts. When
    the Soviets under Stalin agreed with the Western Allies to move the
    Polish border west to the Oder and Neisse rivers, millions of Germans
    who had long lived in areas now belonging to Poland were forced to
    leave. As many as 2 million died on the trek westwards and those who
    arrived in Germany had to live for years in temporary shelters and
    even in former concentration camps due to post-war housing shortages.

    Primarily, opponents of the Center Against Expulsion -- which is
    the preliminary name Steinbach and her group have given to their
    pet project -- worry about the context within which German expellees
    are presented. A handful of protestors were on hand on Thursday to
    make sure their side of the story got press as well. "An image of
    history," read the anti-exhibition flyers tossed into the scrum of
    journalists crowded around Steinbach to hear her opening address,
    "is being communicated which portrays Germans as the victims of
    flight and expulsion without adequately presenting the fact that
    flight, expulsion and resettlement at the end of World War II was the
    consequence of the aggressive, expansionist and destructive policies
    followed by the Nazis."

    It is a criticism that has dogged Steinbach's group for years --
    and one that she seems particularly sensitive to. In comments to a
    group of foreign journalists on Wednesday, she took pains to emphasize
    the European nature of the exhibition and never tired of mentioning
    that historical expertise was provided by experts from a number of
    European countries including Czech Republic and Hungary. A Polish
    expert withdrew from the project due to pressure faced at home.

    Modest exhibition, bolder aims

    And the exhibition itself -- which will run through October 29 --
    is rather modest. The fate of the German expellees is presented
    along with that of eight other groups that were victims of forced
    resettlement in 20th century Europe. The result is a lot of text, a
    few items on display -- the centerpiece being the bell from the ship
    Wilhelm Gustloff which sank in January 1945 killing 9,343 Germans
    fleeing Poland -- and not a lot of clarity. If anything, it seems as
    though Steinbach's group is trying to keep the issue alive without
    stepping on any toes.

    But the true motivation for the ~@500,000 exhibition is obvious enough
    and Steinbach herself admits that it is a means to an end. "I believe
    that our exhibition will be an important step in the direction of
    opening a center in Berlin documenting the expulsion," she said
    on Wednesday. Germany's current government under Chancellor Angela
    Merkel supports the idea of setting a "visible symbol" dedicated to
    the expulsions, but have yet to agree on what that should be.

    DDP Critics argue that portraying Germans as victims of World War II
    amounts to historical revisionism.

    And Steinbach's group has made it clear it won't be deterred by
    criticism from outside Germany. "It is important that Germans
    understand the fears (of Poles) and respects those fears," she said.

    "But that shouldn't result in inaction. There is a need in Germany
    to confront our entire history and a part of that is the story of
    the expellees."

    Perhaps. But Eastern European fears are not so easily quelled. The
    Polish papers on Thursday ramped up their anti-German rhetoric to mark
    the exhibition's opening. "The biggest difference (between Germany
    and Poland) in their approach to history," writes the weekly Wprost,
    "is that in Poland and in other countries, one thinks primarily about
    those things the Germans would rather forget."

    Or, as Piotr Buras, a Polish expert on German-Polish relations, told
    SPIEGEL ONLINE last autumn: "The idea of a (Center Against Expulsion)
    is very suspect for Poles. The Germans need to understand that
    there is a large problem in German-Polish relations and she is called
    Steinbach. If the Germans don't see that, then it is a clear sign that
    they aren't all that interested in good relations with their neighbor."
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