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The triumph of the little man: French director Francis Veber

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  • The triumph of the little man: French director Francis Veber

    Australian Jewish News, Australia
    Dec 23 2006


    The triumph of the little man

    French director Francis Veber.

    jan epstein

    IN the mould of the great German-Jewish director Ernst Lubitsch,
    Francis Veber is France's king of comedy. His skilfully-written farces
    have conquered the world - The Tall Blond Man With One Black Shoe
    (1972), La Cage Aux Folles (1978), Les Comperes (1983), Les Fugitifs
    (1986), The Dinner Game (1998) and The Closet (2001).

    So loved are these comedies, in fact, that Veber, who is arguably
    the most French of all French film-makers, has for nearly two decades
    been adopted holus-bolus by Hollywood.

    Veber's stage play, The Bloody Nuisance (L' Emmerdeur), was adapted to
    the screen by Edouard Molinaro in 1973, and remade as Buddy Buddy by
    the great Billy Wilder in 1981. Veber himself directed the American
    remake of Les Fugitives (retitled Three Fugitives, it starred Nick
    Nolte), while Mike Nichols remade La Cage Aux Folles as The Bird Cage,
    starring Robin Williams and Nathan Lane, in 1996.

    But the crowning accolade of Veber's international career was the
    invitation by the Jewish-American movie mogul Jeffrey Katzenberg to
    live and make movies in Hollywood. Veber first met Katzenberg at Cannes
    in 1985. "Jeffrey said to me, 'We love your movies. Why don't you come
    and join us in America?,'" Veber explains by phone from Los Angeles.

    "I had just made three successful films in France, so I said,
    'What for?'. But I was at a turning point in my life. I was ready
    for something new. So 18 years ago I came to Los Angeles."

    Although he feels at home in America, where he lives with Francoise,
    his wife of 42 years, Veber's films are still distinctly French. His
    constant theme is the "little man" being used as a fall guy by the
    rich and the powerful. His latest film, The Valet, is no exception.

    More in the style of a classic French farce than many of his other
    films, The Valet stars Moroccan-born comedian Gad Elmaleh, as Francois
    Pignon, a car valet at a posh Paris hotel who becomes entangled in
    the infidelities of millionaire businessman Pierre Levasseur (Daniel
    Auteuil). Pierre is snapped by chance with a beautiful supermodel
    (Alice Taglioni).

    "I think what makes this type of farce so appealing to Americans is
    that the French admit infidelity more," says Veber. "I know a lot
    of Americans cheat on their wives. The difference is that this is not
    laughable in Anglo-Saxon countries. I don't know why this is the case.

    "In The Valet, he [Pierre] is really suffering. He's a tragic
    character. This is not the way Americans treat such a subject. But
    all the same, he is really suffering."

    Despite these cultural differences, Veber is never asked to compromise
    or tailor his themes to suit international audiences.

    "When you are using your own cuisine, the style of your country,
    your roots, you have a better chance of succeeding internationally.

    "I remember a film, Divorce Italian Style, which starred Marcello
    Mastroianni, about a man who wanted to divorce his wife, but because of
    the Catholic religion, he couldn't. For him, the only way to be rid of
    his wife was to kill her. "That's very Italian. Here in America you
    can divorce her in half-an-hour. Nevertheless, it was a big hit here
    [in the US], because like spaghetti and pizza, it's so very Italian."

    In most of Veber's farces, the Chaplinesque fall guy has been given
    the almost generic name, Francois Pignon. Pierre Richard played him
    brilliantly in Les Compères, as did Daniel Auteuil in The Closet.

    In The Valet, he is played by Elmaleh, a stand-up comedian who Veber
    holds in very high regard. He is also Jewish, and for Veber, this is
    the essence of what makes him funny.

    "In his stand-up routine, Gad is always the victim - and for this
    reason, he's so obviously Jewish. But actually he's a winner.

    "Gad is also a Buster Keaton-type. His face is very deadpan, and his
    eyes, they're very seductive, but they are also very weird."

    Another actor, Richard Berry, who plays Daniel Auteuil's lawyer in
    the film, is also Jewish, with both actors being strictly Orthodox.

    But asked about the morality and philosophy that underpins his own
    plays and films, Veber admits that behind the creation of Pignon and
    his other characters lies his half-Jewish, half-Armenian background.

    "I have two strong influences in my life - the Jewish one from my
    father, and the Armenian one from my mother. These make my films a
    little different in character. For instance, there are never erotic
    scenes in my films. I'm embarrassed when I see people naked or having
    sex in bed. And I prefer the little people to the powerful.

    "I have two woes of lamentation in my blood. One is the Jewish
    genocide, and the other is the Armenian genocide [committed by Ottoman
    Turkey in 1915].

    "I remember my father hiding in our Paris apartment for four years
    during the war, in which time he could not leave the apartment because
    the Germans were in the streets," Veber recalls.

    "If he had been picked up, my mother, who was not Jewish, could have
    been sent to a concentration camp. So he was hiding ... His life was
    ruined by this invasion, this nightmare. It's impossible not to be
    moved by that."

    Despite his childhood memories of World War II, Veber, who was born in
    1937, feels he never consciously weaves these themes into his scripts.

    "It's something that appears without your willing it. It's not
    deliberate to have something deeper in the comedy. It is simply the
    case - it is there. When I see a Chaplin movie like City Lights,
    for example, I'm on the verge of crying between laughs. Just by the
    way he treats his character and the world.

    "While it is satisfactory to make a comic facsimile of life, it is
    far more satisfactory to know that people will think of it as being
    about what is unfair in the world.

    "The morality in The Valet is a little more obvious because you have
    this millionaire in opposition to the little man, who in a normal
    situation the powerful man would never have looked at. And in the end,
    this millionaire is the loser."

    http://www.ajn.com.au/news/news.asp? pgID=2308

    --Boundary_(ID_K7wjVflNvw5qAsWTWsFe1w)- -

    From: Emil Lazarian | Ararat NewsPress
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