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Syria: Lift The Veil And Discover An Enigma

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  • Syria: Lift The Veil And Discover An Enigma

    SYRIA: LIFT THE VEIL AND DISCOVER AN ENIGMA
    Mary Wakefield

    The Daily Telegraph (LONDON)
    June 18, 2006 Sunday

    As the midday call to prayer spread out into Damascus last week,
    I felt a burst of anxiety. There were bullet holes in the roof of
    the El Hamidiyeh souq - a legacy of the troubled French mandate -
    and the floor was dotted with circles of sunlight. Women in black
    burqas drifted past, the tiny spotlights sliding over the folds of
    their nylon skirts, then men in white dresses, looking too young for
    their serious beards.

    Day one in Syria and I felt jumpy, and judged. By the north gate
    of the Great Umayyad mosque, I put on a vast, grey, polyester burqa
    (mandatory for girl tourists), took off my shoes and stepped inside.

    What was I expecting? Obvious fanatics? Wall-eyed mullahs and cowed
    women? Instead, Syria's most sacred Islamic space looked like a
    crèche. The vast courtyard was wriggling with children; boys knelt
    over remote-control cars, girls held hands, skipped, dragged toddlers
    backwards across the slippery marble. Beneath the 8th-century mosaics
    of Islamic paradise - trees and citadels in green and gold - young
    mothers and their husbands gossiped, glanced at me and laughed.

    With each new day in Syria, the idea I had arrived with - of an
    aggressive country, repressive, hungry for jihad - diverged more
    sharply from the Syria in front of me: young, peaceful, hungry mostly
    just for kebabs. Not that one refuted the other exactly, more that
    both pictures, though contradictory, seemed to be equally true.

    It is a fact, for instance, that Syria is only a mock democracy.

    Bashar al-Assad, like his father before him, is in effect a dictator
    who owes his authority to the army and the dreaded Mukhabarat, the
    secret police. Last Sunday, Abdel Halim Khaddam, the exiled leader
    of the opposition, claimed that Assad had ordered his assassination;
    in a week or so, the UN will probably conclude that Syria's military
    intelligence (headed by Bashar's brother-in-law) was behind the
    assassination of the liberal Lebanese Prime Minister Rafiq Hariri.

    Many "dissidents" - a lawyer, a writer, a human rights activist -
    have been arrested by the regime.

    Even so, Assad's Ba'ath party is a long way from Saddam's. It has
    lifted the ban on internet access and mobile phones, and ordinary
    Syrians seem free not just from fear, but from regular Western
    misanthropy as well. Throughout Syria, passers-by paused to say
    "welcome" and invite me in for mint tea - no furtive looks, no
    soviet-style reluctance to be singled out.

    For most of us, Syria is the sugar daddy of Islamic terror, riddled
    with al-Qaeda training camps, funding Hamas and the Hezbollah, goading
    deranged Iraqi insurgents into battle with the Christian West. But
    within its borders, there's the sort of mutual respect between the
    different faiths that Bradford can only dream of. Syria is a refuge
    for Armenian Christians driven out of Turkey and for Nestorians who
    have fled Iraq.

    In the Christian town of Maaloula, some of the last remaining speakers
    of Aramaic dedicate themselves to keeping the language of Christ
    alive. At the heart of the Umayyad mosque in old Damascus, octogenarian
    Muslim men whisper prayers at the tomb of John the Baptist's head. "I
    love Christians," said a Sunni man as the crusader castle, Krak des
    Chevaliers, appeared through the windows of our bus. He kissed the
    tips of his fingers and closed his eyes.

    "Christians are people of the Book. We are all sons of God."

    On my last day in Aleppo, half-lost somewhere in the 18 miles of
    covered souq, I stopped beside a juice bar to wonder whether a glass
    of squashed strawberries would be nice. "What nationality are you?"
    said the juice-man. "English," I said. "Tony Blair? George Bush?"
    he asked. "Yes," I said firmly, though a curious crowd had begun to
    gather and to my right, a fat, blind man selling piles of crushed
    cumin was ignoring customers so as to listen in.

    Then the juice-man put his hands in the air and began to smile.

    "Crazy!" he said. "They're crazy!" Then in Arabic: "Majnoon!" Soon
    everybody was shouting, "Tony Blair! George Bush! Majnoon!" and
    laughing, and patting me sympathetically on the back.

    Mary Wakefield is assistant editor of The Spectator.

    --Boundary_(ID_M8CT4bjczfI93bXbHN89iQ) --
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