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  • Happy is the one who can call himself a Turk

    Happy is the one who can call himself a Turk

    Khilafah.com, UK
    March 17 2006

    In December 2005 the Turkish novelist Orhan Pamuk was held on trail
    for violating the Turkish Republic's criminal code, article 301: the
    crime of "denigrating Turkishness". The novelist faced nationalist
    protesters hurling abuse and threatening violence. Scuffles broke
    out inside and outside the cramped courtroom. Armed police in riot
    gear were deployed, but failed to prevent the ugly scenes. Although
    Pamuk has become the most well known individual to be arrested under
    a series of patriotic laws, he is by no means the only one. Scores
    of writers and journalists are being prosecuted for this crime of
    "denigrating Turkishness". Fatih Ta', owner of the Aram publishing
    house, was charged with "insulting Turkishness and the security
    forces" under article 301 code, and with "insulting the memory of
    Kemal Ataturk" under Statute 5816, a law to protect Ataturk. Ragip
    Zarakolu, owner of the Belge publishing house, was put on trial for
    "insulting Ataturk" under Law 5816, and "insulting the armed forces"
    under article 301. Although he Turkish authorities dropped the charges
    a month later, they failed to avoid international condemnation.

    There was outrage and indignation at the Turkish moves to trample
    on the principle of freedom of speech, and condemnation at Turkey's
    denial of an event that so many in the West say was the first organised
    genocide of the 20th century. However, few mentioned how ridiculous
    the law of "insulting the memory of Kemal Ataturk" actually is, or how
    inhumane it is to have statutes that force citizens to honour such
    a nebulous notion as "Turkishness". These acts of legislation are
    meaningless and insulting to the intelligence of the Muslims of Turkey.

    The western press and other bodies made much of the Pumuk trial at
    the time. On December 8, 2005, Human Rights Watch said: "The Turkish
    judiciary must promptly acquit the novelist Orhan Pamuk and sharply
    dismiss the indictment against him if Turkey is to allay serious
    doubts about its commitment to free expression". The nub of the Pumuk
    case was that he expressed an opinion to a Swiss magazine Das Bild in
    February 2005 that, "Thirty thousand Kurds and one million Armenians
    were killed in these lands." He expressed an opinion on events that
    occurred during the First World War that are discordant with those
    of the Turkish government.

    This, in the modern Turkish Republic, is illegal. Similarly the
    British historian David Irvin expressed an opinion about events that
    happened during the Second World War. His views were also in conflict
    with the official opinions held by certain governments, such as in
    Austria where it is illegal.

    The other similarity between the two cases is that they both involve
    self publicists that have courted controversy. They have both gone
    up against laws that they knew had the potential to be their undoing.

    Irving was arrested in November 2005 for speeches he made in Austria in
    1998 in which he denied the existence of gas chambers and extermination
    camps in Europe during the period of Nazi rule. Austria has the
    strictest holocaust denial laws in Europe and Irving was well aware of
    this fact. However Austria also has a poor record for actually dealing
    with suspects of Nazi war crimes. This case was more about "sending
    a massage" rather than exposing the opinions of a quasi-historian to
    be bereft of strong supporting evidence.

    The rights and wrongs of the opinions of these two controversial
    figures are not the issue of concern here. What is of interest is
    the reaction of the western press to these two individuals voicing
    their opinions, especially, as these two cases hit the news at a
    time when Europe was debating the whole notion of free speech. The
    vigorous defence of freedom of speech, in relation the Danish cartoons
    and Orhan Pamuk, seems not to be extrapolated to protecting Irving's
    right to free speech. Similarly the outrage expressed towards Turkey,
    for forcing people to hold their view and their view alone, was not
    extended to Austria.

    The response of Europe to the Danish cartoons, coupled with the
    condemnation heaped upon Turkey and the fact that one their scholars
    is now languishing in a cell prove that the idea of free speech is
    merely an illusion.

    http://www.khilafah.com/home/category.p hp?DocumentID=13071&TagID=1
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