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Where's Voltaire When You Need Him?

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  • Where's Voltaire When You Need Him?

    WHERE'S VOLTAIRE WHEN YOU NEED HIM?
    Denis MacShane

    The Guardian, UK
    Oct 12 2006

    Legislating to make denying the Armenians suffered genocide at the
    hands of the Turks illegal deserves the scorn of France's greatest
    exponent of French speech.

    Where is Voltaire when you need him? The decision of the French
    politicians in the national assembly in Paris to legislate on the
    writing of the history of the Armenian massacres of 1915-1916 deserves
    the wit, the scorn, the satire and the derision of France's greatest
    exponent of free speech. I cannot believe that the nation of Voltaire,
    Hugo, Zola and Sartre has decided to try and control what is written
    about history.

    But alas, Voltaire is dead and his spirit is slowly being extinguished
    as freedom of speech is being replaced by freedom from being insulted
    or hurt. The Turkish politicians who also want to dictate how the
    Armenian massacres are reported must be opening champagne that they
    now have fellow politicians who think they can control history.

    Let us be clear. What happened to a million or more Armenians in the
    dying days of the Ottoman empire as seismic changes took place in the
    political landscape of the region was an atrocious crime. It joins the
    other atrocious crimes of the 20th century from Stalin's extermination
    of the Ukrainian Kulaks, Mao's murder through calculated starvation
    of millions of Chinese in the 1950s, or, whisper it quietly in France,
    the killing of scores of thousands of people in Madagascar or Algeria
    by French soldiers. And more and more can be added.

    Was it genocide? The word has become devalued as almost every event in
    which innocent people are killed now seems automatically to get the tag
    "genocide". Milosevic's brutalities in the Balkans, the Palestinians
    killed by Israelis, the horrific ethnic-tribal-religious wars in
    Africa all get given the description "genocide" as if by using this
    awesome term the deaths of the innocent are elevated.

    What neither the Armenian tragedy nor any of the other mass
    killings constitute is the equivalent of the Shoah - the 4-year long,
    industrially organised, professionally executed transportation of Jews
    from many countries in Europe to face a scientific, hi-tech, engineered
    process of extermination. To deny the Holocaust is a deliberate ploy
    by today's Jew-haters to begin the process of returning Europe to a
    past that begins with anti-semitic jokes and ends in gas chambers.

    It little matters whether the disaster that befell the Armenians is
    called genocide or not. It is not for states or parliament to award
    descriptions to what happened in the past. That is for historians
    and for a sense of deep cultural understanding.

    The Turks are as foolish as the French in pretending that politicians
    of today can define the events of yesterday. Last year I was attacked
    by ultra-nationalists in Turkey when I attended the trial of Orhan
    Pamuk, the new Nobel Laureate, who said that the Armenian massacres
    should be discussed openly. Turkish law allows private and public
    prosecutions against writers and journalists who want to examine
    Turkey's past without any limits on what can or might be said.

    Now the French parliament have passed their own version of this
    kind of legislation. I appear regularly on French radio and TV. If
    I now say I do not believe that the deaths in 1915 merit the term
    "genocide", will a gendarme arrive to arrest me? When the British
    writer and Labour MP, Michael Foot, was in Paris in 1958 he wrote an
    article criticising the behaviour of the then president, Rene Coty.

    He was expelled from France for the crime of being rude about a
    French president.

    Five decades later France is now declaring that any European citizen
    who decides to state that "genocide" is not the right term to use for
    the Armenian massacres will face punishment under French law. How
    has Europe come to behave like its own worst enemy? The Muslim
    intellectual, Tariq Ramadam, first came to fame in his native Geneva
    when he tried to stop the staging of a play by Voltaire in 1992, the
    bicentenary of Voltaire's death. Like the fatwa on Salman Rushdie this
    was the beginning of the long assault against intellectual and artistic
    freedom that Europe has had to defend itself against in recent years.

    It is not a tragedy that the French parliament has now joined the
    enemies of freedom with this attempt to control history. It is a farce,
    which need to be laughed away with scorn. At a time when Europe should
    defend freedom of expression it is hard to believe that European
    politicians should be seeking to make thought a crime. We live in
    strange times.
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