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  • Violation of Armenian Status Quo Rights in the Church of the Holy Se

    ARMENIAN PATRIARCHATE OF JERUSALEM

    PRESS RELEASE - 22 April 2008

    DIVAN OF THE ARMENIAN PATRIARCHATE OF JERUSALEM
    PO Box 14235, Jerusalem 91141
    Contact person: Joyce Sulahian
    Tel: (9722) 628-2331, Ext. 206
    FAX: (9722) 626-4861
    E-mail: [email protected]
    Website: www.armenian-patriarchate.org

    Violation of Armenian Status Quo Rights in the Church of the Holy
    Sepulchre on Armenian Orthodox Palm Sunday

    Several international press reports on Orthodox Palm Sunday's incident
    in the Church of the Holy Sepulchre in Jerusalem wrongly portray the
    reasons that led to a scuffle involving the Armenian and Greek
    Orthodox Churches.

    Despite several written protests by the Armenian Patriarchate, the
    most recent on April 18, on Armenian Orthodox Palm Sunday, and
    contrary to Status Quo provisions, a Greek monk once again placed
    himself inside the Edicule, a vestibule that lies just outside the
    entryway to the Tomb of our Lord Jesus Christ, during the Armenian
    solemn procession. Armenian priests persuaded the Greek monk to exit
    from the Edicule and peacefully led him out. The Israeli Police,
    however, attempted to reinstate the monk inside the Edicule, but that
    attempt failed due to the opposition of the Armenian priests. A
    scuffle followed between the police and members of the Armenian
    community who had witnessed the reinstatement attempt that appeared to
    support Greek efforts to capitalize on their cordial relationship with
    the Israeli authorities.

    The presence of the Greek monk inside the Edicule is a serious
    violation of the Status Quo terms governing the Holy Places, of which
    the Armenians, Latins and Greek Orthodox share equal rights of
    custodianship. The Armenian Patriarchate has made its position clear
    that on the Feast of the Holy Cross, the 1st Sunday of Great Lent,
    Palm Sunday and Holy Fire Saturday, when they are in possession of the
    Holy Tomb, the Greeks should refrain from placing their monk inside
    the Edicule.

    The rights of the Armenian Orthodox in the Holy Places have been
    granted in a Firman, Al Hijrah 1245 (1829). It stipulates that "no
    interference or intervention should ever be allowed to occur in
    respect of the celebration of mass and other processions of the
    [Armenian] community".

    The Armenian Patriarchate views the presence of the Greek monk inside
    the Edicule not only as blatant interference but also as yet another
    attempt to challenge the well-established rights of the Armenians,
    which have been recognized and preserved for centuries. The
    entitlement of the Armenians to exclusivity in the Holy Sites on the
    certain dates above for holding their ceremonies as been described in
    the 1890 Book of Ceremonies in the Holy Places. It was established
    that `During the days that Armenians have solemn religious ceremonies
    ... the Greek monk has no right to enter the Edicule." (page 26).

    This latest incident comes on the heels of another dispute with the
    Greek Orthodox concerning the Holy Fire Ceremony on Holy Saturday that
    has remained unresolved since 2002 despite attempts by the Armenian
    Patriarchate to seek mediation through Israeli authorities.

    Hundreds of Armenian worshippers from Jerusalem and throughout the
    world are expected at the Church of the Holy Sepulchre for the
    upcoming Holy Fire Ceremony on Holy Saturday, April 26. The Armenian
    Patriarchate shares the concern of the Armenian world community that
    Armenian worshippers may be unable to attend freely services to be
    held in the Church of the Holy Sepulchre on Holy Saturday, one of the
    holiest days of the Armenian religious calendar. It regrets that
    Israeli police following Sunday's scuffle briefly detained an Armenian
    youth.

    The clerical order of the St. James Brotherhood zealously maintains
    and safeguards centuries' old Armenian religious rights and privileges
    in the holy sites. There is documented evidence of the Armenian
    presence in the Holy Land dating back to the Roman Empire's renowned
    Tenth Legion, comprised of Armenians.
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