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The sad exodus of Christians from the birthplace of Jesus
Impoverished by Israel's economic squeeze and persecuted by the Muslim
majority, Christians are deserting Bethlehem
By Kim Sengupta and Donald Macintyre
Wednesday, 24 December 2008
Independent.co.uk Web
The morning service at the Latin church in Beit Jala was packed, the
enthusiastic congregation spanning generations filling the aisles and
spilling out of the door, a powerful testimony of belief and faith.
But, for many of the worshippers in the suburb of Bethlehem the driving
wish was to secure their futures abroad, joining a Christian exodus
from the land of the Bible.
According to Victor Batarseh, the Christian mayor of Bethlehem, the
proportion of Christians here has slumped from 92 per cent in 1948 to
40 per cent. "It is a sad fact, but it remains a fact, that a lot of
Christians are leaving," he says. One charge is that Muslims have been
taking over Christian lands with the Palestinian authorities turning a
blind eye.
Bethlehem has also been badly affected by Israel's separation barrier
causing widespread economic hardship among both Muslims and Christians.
Yusuf Nassir 57, is looking for a way to emigrate. "The problem is that
we are a minority and minorities always suffer in times like these. My
house was attacked [by Muslims] over nothing. There was a dispute
between a Muslim and a Christian boy, this turned into a communal fight 0D
and then around 70 men turned on us. My sister got injured. She said to
me 'you must leave for the safety of your family', but finding the
money is not easy," he says. "I have also had Israeli soldiers fire at
me, once when I was driving a car. The bullet missed me by about 25
centimeters.
"But it is the wall which has destroyed my business. I now owe $120,000
in back rent. I have had to sack staff, and other businesses around
here have had to do the same. This just adds to the unemployment and
social problems here."
Nicola Lolas, a 38-year-old hairdresser, has left for the US with his
wife, Marian, 30. He says: "What we are seeing now is organised
extortion from some Muslims. Maybe these people are small in numbers
but the effect is very bad. I know of two cases, one involving a doctor
and another a hairdresser, where women from Muslim families have gone
along as a patient and then accused them of improper behaviour because
the men have touched them.
"In each case they have been forced to pay compensation even though
they have done nothing wrong. I am a hairdresser and it is only a
matter of time before they try something like that with me. I would
rather use my life savings to try a new life in America than give it to
these people."
The family travelled to California on tourist visas, but Mr Lolas hopes
to get a "green card", which would allow him to take20up a job. Mrs
Lolas says: "The local economy is in bad trouble because of the wall
and it also affects other things in our lives. For instance I can't
even take my children to the seaside because of the checkpoints, and we
have the same problems going even to Jerusalem. I have also noticed
that as an uncovered Christian woman I get insulted a lot more by
Muslim men than I used to."
At the Latin Church, Father Ibrahim stresses that they are wrong to
blame the entire Muslim community for the actions of a few. Some of the
Muslim families taking Christian lands, he points out, have lost their
own homes in Hebron, a stronghold of hardline Jewish settlers. "These
divisions are really damaging for our society," he says. "But there are
problems which need to be resolved. More and more people are leaving.
It will be a tragedy if the Christian community disappeared from the
Holy Land."
But there is a ray of hope that the exodus can be stemmed. According to
the Mayor, Mr Batarseh, the one factor that could arrest it is a
pick-up in tourism; he says that 1.5 million pilgrims have already
visited the city in 2008 ` easily the best year since the beginning of
the intifada in 2000. It has helped to bring unemployment down from 50
to 20 per cent, and filled hotels to, or near, their capacity of 5,000
rooms for this Christmas.
Mr Batarseh said yesterday that fewer Christians are thinkin
g of
leaving the city "due to the new situation in Bethlehem with the
improvement in tourism and the slight improvement in the economy". The
Mayor even says that some families are trying to return, but he fears
that the Israeli bureaucracy will make it difficult for them to
re-enter the Holy Land.
Fr Ibrahim, who insists the Israeli occupation of the West Bank is the
main factor driving Christians away, is less optimistic about the
reasons, arguing that it is because those Christians with enough money
to leave have done so, leaving the poorest to stay behind. Nor is Mr
Batarseh saying that he is remotely happy with the city's wider
economy, reeling off a list of negative factors: the occupation; the
loss of agricultural land swallowed by neighbouring Jewish settlements;
and the barrier encircling much of the city ` "If it was there for
security it wouldn't have been built inside Palestinian areas"; and
Israel's denial of permits to most of Bethlehem's citizens who want to
work in Jerusalem.
Nevertheless the mood of `admittedly guarded ` encouragement among
Christian hoteliers and shopkeepers was as unmistakable as the chill
winter breeze cutting through the city's Manger Square outside the
Church of the Nativity yesterday. At the rebuilt Paradise Hotel, which
was occupied by Israeli troops for 22 days and was closed from 2002 to
2006, the Christian owner, Basil Abu Aita, 70, says that he has managed
to fill his 177 completed rooms over the holiday, most with
Israeli-Arab Christians; he added that reservations for next year are
good. But the hotelier echoes nearly every Bethlehem businessman when
he says: "If the occupation of what the Israelis took in 1967 ended
most of our problems would be solved."
Indeed Mr Bartaseh argues that up to six times as many visitors might
stay in Bethlehem if the city had the capacity and the long delays for
visitors leaving through the Gilo checkpoint did not deter some from
staying overnight. Many visitors are day trippers staying in the warmer
climes of the Egyptian Sinai, such as the Theunissen family from
Belgium. They might come back for longer in future, says Susan
Theunissen, an architect. After all, she says: "This is where our
culture started."
From: Emil Lazarian | Ararat NewsPress
Impoverished by Israel's economic squeeze and persecuted by the Muslim
majority, Christians are deserting Bethlehem
By Kim Sengupta and Donald Macintyre
Wednesday, 24 December 2008
Independent.co.uk Web
The morning service at the Latin church in Beit Jala was packed, the
enthusiastic congregation spanning generations filling the aisles and
spilling out of the door, a powerful testimony of belief and faith.
But, for many of the worshippers in the suburb of Bethlehem the driving
wish was to secure their futures abroad, joining a Christian exodus
from the land of the Bible.
According to Victor Batarseh, the Christian mayor of Bethlehem, the
proportion of Christians here has slumped from 92 per cent in 1948 to
40 per cent. "It is a sad fact, but it remains a fact, that a lot of
Christians are leaving," he says. One charge is that Muslims have been
taking over Christian lands with the Palestinian authorities turning a
blind eye.
Bethlehem has also been badly affected by Israel's separation barrier
causing widespread economic hardship among both Muslims and Christians.
Yusuf Nassir 57, is looking for a way to emigrate. "The problem is that
we are a minority and minorities always suffer in times like these. My
house was attacked [by Muslims] over nothing. There was a dispute
between a Muslim and a Christian boy, this turned into a communal fight 0D
and then around 70 men turned on us. My sister got injured. She said to
me 'you must leave for the safety of your family', but finding the
money is not easy," he says. "I have also had Israeli soldiers fire at
me, once when I was driving a car. The bullet missed me by about 25
centimeters.
"But it is the wall which has destroyed my business. I now owe $120,000
in back rent. I have had to sack staff, and other businesses around
here have had to do the same. This just adds to the unemployment and
social problems here."
Nicola Lolas, a 38-year-old hairdresser, has left for the US with his
wife, Marian, 30. He says: "What we are seeing now is organised
extortion from some Muslims. Maybe these people are small in numbers
but the effect is very bad. I know of two cases, one involving a doctor
and another a hairdresser, where women from Muslim families have gone
along as a patient and then accused them of improper behaviour because
the men have touched them.
"In each case they have been forced to pay compensation even though
they have done nothing wrong. I am a hairdresser and it is only a
matter of time before they try something like that with me. I would
rather use my life savings to try a new life in America than give it to
these people."
The family travelled to California on tourist visas, but Mr Lolas hopes
to get a "green card", which would allow him to take20up a job. Mrs
Lolas says: "The local economy is in bad trouble because of the wall
and it also affects other things in our lives. For instance I can't
even take my children to the seaside because of the checkpoints, and we
have the same problems going even to Jerusalem. I have also noticed
that as an uncovered Christian woman I get insulted a lot more by
Muslim men than I used to."
At the Latin Church, Father Ibrahim stresses that they are wrong to
blame the entire Muslim community for the actions of a few. Some of the
Muslim families taking Christian lands, he points out, have lost their
own homes in Hebron, a stronghold of hardline Jewish settlers. "These
divisions are really damaging for our society," he says. "But there are
problems which need to be resolved. More and more people are leaving.
It will be a tragedy if the Christian community disappeared from the
Holy Land."
But there is a ray of hope that the exodus can be stemmed. According to
the Mayor, Mr Batarseh, the one factor that could arrest it is a
pick-up in tourism; he says that 1.5 million pilgrims have already
visited the city in 2008 ` easily the best year since the beginning of
the intifada in 2000. It has helped to bring unemployment down from 50
to 20 per cent, and filled hotels to, or near, their capacity of 5,000
rooms for this Christmas.
Mr Batarseh said yesterday that fewer Christians are thinkin
g of
leaving the city "due to the new situation in Bethlehem with the
improvement in tourism and the slight improvement in the economy". The
Mayor even says that some families are trying to return, but he fears
that the Israeli bureaucracy will make it difficult for them to
re-enter the Holy Land.
Fr Ibrahim, who insists the Israeli occupation of the West Bank is the
main factor driving Christians away, is less optimistic about the
reasons, arguing that it is because those Christians with enough money
to leave have done so, leaving the poorest to stay behind. Nor is Mr
Batarseh saying that he is remotely happy with the city's wider
economy, reeling off a list of negative factors: the occupation; the
loss of agricultural land swallowed by neighbouring Jewish settlements;
and the barrier encircling much of the city ` "If it was there for
security it wouldn't have been built inside Palestinian areas"; and
Israel's denial of permits to most of Bethlehem's citizens who want to
work in Jerusalem.
Nevertheless the mood of `admittedly guarded ` encouragement among
Christian hoteliers and shopkeepers was as unmistakable as the chill
winter breeze cutting through the city's Manger Square outside the
Church of the Nativity yesterday. At the rebuilt Paradise Hotel, which
was occupied by Israeli troops for 22 days and was closed from 2002 to
2006, the Christian owner, Basil Abu Aita, 70, says that he has managed
to fill his 177 completed rooms over the holiday, most with
Israeli-Arab Christians; he added that reservations for next year are
good. But the hotelier echoes nearly every Bethlehem businessman when
he says: "If the occupation of what the Israelis took in 1967 ended
most of our problems would be solved."
Indeed Mr Bartaseh argues that up to six times as many visitors might
stay in Bethlehem if the city had the capacity and the long delays for
visitors leaving through the Gilo checkpoint did not deter some from
staying overnight. Many visitors are day trippers staying in the warmer
climes of the Egyptian Sinai, such as the Theunissen family from
Belgium. They might come back for longer in future, says Susan
Theunissen, an architect. After all, she says: "This is where our
culture started."
From: Emil Lazarian | Ararat NewsPress