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Fancy Dress Party Of The Former And The Present

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  • Fancy Dress Party Of The Former And The Present

    FANCY DRESS PARTY OF THE FORMER AND THE PRESENT
    Hakob Badalyan

    Lragir, Armenia
    Feb 7 2008

    Levon Ter-Petrosyan's participation in the presidential election 2008
    introduced an essential component into the most frequently discussed
    issues - the comparison of effectiveness of the former and the
    present government. It is clear that if Levon Ter-Petrosyan did not
    participate, the necessity for this comparison would disappear. In
    addition, the necessity for comparing Robert Kacharyan and Serge
    Sargsyan might have occurred. It is hard to say who would benefit
    in that case, and also it is difficult to say who benefits from the
    comparison of the former and the present governments. It is clear
    that the society does not benefit at all, because in this polemics
    the society is a mere observer which has to listen to one camp say
    how right the former way was, and how big regress is now, and has to
    listen to the other camp say how deep destruction was and what great
    progress the present ones have achieved?

    The curiosity of the state of the society is that the society has
    lived and experienced both the former and present governments and is
    going to experience the heaviness or lightness of the future government
    based on the comparison of the past and the present.

    Rather the heaviness because it is hardly possible to achieve anything
    good if the actors of the political process only criticize one another
    and do not answer any question that worries the society.

    The core questions are not answered. Meanwhile, the citizens need
    to know how, for instance, Levon Ter-Petrosyan claims democracy
    and a legitimate election if he would not admit that the election
    of 1996 was rigged, saying that there were no facts and the court
    affirmed the result of the election. Meanwhile, even if it is true,
    people can remember the heads of security agencies state in 1996 even
    that if the opposition candidate had got 100 percent, they would not
    let that candidate become president. The society also remembers that
    Levon Ter-Petrosyan who had became president in a democratic way did
    not respond to this anti-democratic statement of the security agencies.

    Meanwhile, he could have stated briefly that the heads of the security
    agencies were angry, for instance, and in reality if the opposition
    candidate had got even 90 percent, they would have let him become
    president.

    Or the society wants to understand how Serge Sargsyan is going
    to establish solidarity and national unity if the greater part of
    his speeches or at least the part which is televised are about the
    existence of devils, ill-minded people, slanderers and their revelation
    and punishment. The impression is that Serge Sargsyan is fighting
    for the post of head of a religious sect rather than president of the
    country, therefore he is trying to get the pasture believe that there
    are devils all around, and the religious sect will be saved if comes
    together around him. Perhaps we deal with the influence of Archbishop
    Navasard Kchoyan. Meanwhile, people want to understand how Serge
    Sargsyan aspiring to the role of the symbol of unity is going to punish
    slanderers, as he says. How are they going to distinguish a slanderer
    from a solidarist? Will Serge Sargsyan make the Republican majority
    adopt a law on slanderers first which will provide that a person who
    doubts at least one fourth of the idea expressed by the government
    is a slanderer by two thirds and should claim responsibility.

    The society needs to hear the answers of many other questions from
    not only Levon Ter-Petrosyan and Serge Sargsyan but also the other
    seven candidates. However, the day of the voting is drawing nearer,
    meanwhile no question on the future of the country and the mechanisms
    of establishment of legality has been answered. We know that the
    former were good and the present are bad for one, and vice versa for
    another, for someone he was good others were bad in the past, and for
    the other he is good and the others are bad at present, yet for some
    people everything was bad and everyone was bad both before and now,
    and only he is good.

    From: Emil Lazarian | Ararat NewsPress
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