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Theater: Red Dog Howls

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  • Theater: Red Dog Howls

    RED DOG HOWLS
    By Bob Verini

    Variety
    http://www.variety.com/review/VE11 17937232.html?categoryid=33&cs=1
    May 21 2008
    CA

    Kathleen Chalfant unfolds a mystery involving the Armenian genocide
    of 1915 to her grandson, Matthew Rauch, in 'Red Dog Howls.'

    A Gang of Five-New York presentation of a play in two acts by
    Alexander Dinelaris. Directed by Michael Peretzian. Sets, Tom
    Buderwitz; costumes, Bobby Pearce; lighting, Michael Gilliam; sound,
    Jon Gottlieb; production stage manager, Jennifer G. Birge. Opened,
    reviewed May 19, 2008. Runs through June 13. Running time: 2 HOURS.

    Vartouhi Afratian - Kathleen Chalfant Michael Kiriakos - Matthew
    Rauch Gabriella Kiriakos - Darcie Siciliano Musician - Ara Dabandjian
    "Red Dog Howls," premiering at the El Portal, proceeds to a remarkable
    11th-hour confession made, in 1986, by a survivor of the 1915 Armenian
    genocide at the hands of Ottoman Turks. Simply and hauntingly delivered
    by Kathleen Chalfant, it forthrightly confronts the evil harbored by
    ordinary people, the guilt of their victims and the measures required
    to expiate that guilt. The build-up to this testimony, however, is
    marred by heavy-handed dramaturgy from scribe Alexander Dinelaris,
    who has yet to bring the artistry of the whole up to that of the last
    few minutes.

    Troubled protagonist Michael Kiriakos (Matthew Rauch) is drinking
    heavily after the death of his Greek father as vaguely defined
    identity issues threaten to swamp his new marriage to expectant
    Gabriella (Darcie Siciliano). An address in Manhattan's Washington
    Heights brings him into the orbit of Armenian nonagenarian Vartouhi
    (Chalfant), living mysteriously and alone among Old World bric-a-brac
    in a homey parlor (lovingly detailed by designer Tom Buderwitz).

    She's the paternal grandmother Michael never knew, but beyond that,
    she must be mum. "I can only give you one part at a time," she insists
    (there's even an Armenian word for it: gamatz), signaling we're in
    for a series of two-person encounters -- some light, some angry, all
    fraught and suggestive -- until the layers of the onion are finally
    stripped away.

    As it turns out, there's a legit plot reason for Dinelaris' waiting
    game, though its appearance in retrospect doesn't affect the heaviness
    of what's come before. But what really weighs down "Red Dog Howls" is
    Michael's wearing his woes, and play's self-importance, on his sleeve.

    Periodic blackouts leave Michael spotlighted to articulate the
    meaning of what we just saw, or highlight the significance of what
    we're about to see, or quote Armenian verse and then explain what
    it means to his tale. Everything, but everything, is spelled out,
    including the questions stemming from Vartouhi's fragmented hints
    ("How was her husband killed?...Why had she stitched the name 'Yeva'
    into the pillow?") as if Dinelaris doubted our ability to pose or
    remember them ourselves.

    If there's variety lurking in these monologues, helmer Michael
    Peretzian hasn't helped Rauch find it. The prevailing mode is
    pugnacious pronouncement accompanied by accusatory glare, occasionally
    broken by a half-smile or catch in the throat. Speeches end with
    darkly pointed foreshadowing as he steps back into his apartment
    for a squabble, or into Grandma's for more parceled-out revelation:
    "That's how it all began -- the first chapter of a book that nobody
    should have to read"; "It was the first truly peaceful night's sleep
    of my adult life. And maybe the last."

    The women fare better, with Siciliano's vibrancy welcome in her
    too-few appearances. Chalfant avoids cliche by finding considerable
    emotional range in the taciturn, bitter widow whose culinary skill
    stands in for expressions of concern or affection. That you can see a
    brief relapse into youthful gaiety coming a long way off -- a little
    brandy, a little dance -- doesn't detract from its poignancy.

    To his credit, Dinelaris is interested in examining the impact of
    ancestral sins on later generations, not in assembling a didactic
    "genocide play" (though the uninitiated will learn much mournful
    history from it). Still, we'd be better able to gauge the achievement
    of each of his aims with a less self-conscious protagonist, as well
    as themes and meaning less obviously ladled out.
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