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Cannes Review: Adoration

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  • Cannes Review: Adoration

    Cinematical, CA
    May 24 2008


    Cannes Review: Adoration


    Posted May 24th 2008 9:32AM by Kim Voynar

    Adoration, the newest film by critically acclaimed filmmaker Atom
    Egoyan, is a beautifully evocative film, though some may find its
    convoluted storyline distracting. In many respects, the film very much
    evokes one of my favorite films, The Sweet Hereafter, Egoyan's 1997
    Palm d'Or winner. Where The Sweet Hereafter dealt with the impact of
    guilt and grief in a small community following a tragic school bus
    accident, in Adoration Egoyan deals with grief and loss on a more
    personal level, while also blending in ideas about the subjective
    nature of reality and identity in a technological age. In a world
    where who we are can be invented, reinvented, and broadcast to the
    world via chat rooms and virtual reality avatars, can we ever really
    know another person -- or even ourselves?

    The story centers on a young boy, Simon, (Devon Bostick), who, while
    completing a school assignment translating a newspaper story about a
    man who planted a bomb on his pregnant girlfriend, spontaneously
    re-imagines the story as if the couple were his own parents, and he
    the unborn child his father plotted to blow up along with his mother
    and 400 other innocents on a flight to Israel.

    Simon's French teacher, Sabine (Egoyan's wife, Arsinée Kanjian) who
    also teaches drama, encourages him to read his story to the class as
    if he really is the son of the couple in the newspaper story. When he
    puts his story out on the internet, though, it starts to have an
    impact he never imagined: His friends, random folks philosophizing
    about terrorism, and the actual survivors of the botched bombing
    attempt are all drawn into his story and react to it.

    The performances in the film are excellent, but Scott Speedman
    (Underworld), who plays Simon's Uncle Tom, who's raised his nephew
    since his parents died, surprises here with a particularly thoughtful
    and restrained portrayal of a man troubled by unresolved family
    history. Tom's a man who's filled with a dark rage always simmering
    just below the surface, threatening to explode upon the nearest
    target. Bostick is also great; the 16-year-old has an intense,
    intelligent screen presence beyond his years, and I'll be watching to
    see what he does in the future.

    Visually, the film is everything one would expect from an Egoyan film;
    it's shot by Paul Sarossy, who also shot The Sweet Hereafter and
    Exotica (along with many other films), and it's perfectly framed and
    crisply shot. Egoyan's script is thoughtful, smart, and layered with
    issues and imagery. I expect the critical divide on the film to fall
    mostly into the camps of those who love Egoyan's work and those who
    don't. Some find him obtuse and overly intellectual; I like the
    chances he takes with his films, and his unique way of examining the
    mundane and tying it to larger issues, and he does that very well in
    Adoration.

    The use of music is fantastic; Simon's mother was a violinist, and his
    parents met when his mother brought in her violin to be repaired by
    his father. Mychael Danna, who scored Egoyan's previous films (along
    with many other films including Little Miss Sunshine and Monsoon
    Wedding) uses violin music extensively, adding to the film's emotional
    depth.

    The film shifts back and forth both in time and in Simon's real
    memories of his parents juxtaposed against his imagined history as the
    child of the couple in the story. Rachel Blanchard and Noam Jenkins
    play the parents in both versions, so you have to pay attention to
    what's real and what's not. The scenes with Sami and Rachel were shot
    with a long lens, giving them a soft, dreamy air that visually
    separates them from the scenes set in the present.

    Egoyan uses the technology of internet chat rooms to look at how we
    define ourselves by our personal histories, real or imagined. Simon
    uses his storytelling to work through his own doubts about the death's
    of his parents some years earlier in a car accident, and secrets he
    doesn't understand about his family history and dynamic, but he
    doesn't consider the greater impact his masquerade might have on
    others.

    In a way, Simon's fable evokes the nature of the internet as a whole;
    people create personas based on who they want to be rather than who
    they are, disengage emotionally in their interactions with others in
    ways they never would in face-to-face interactions, and act rather
    than react. While Egoyan doesn't out-and-out disdain technology in
    this film, he is questioning the way the internet can take the
    humanity out of human interaction, as people use public spaces to work
    through private conflicts and issues.

    http://www.cinematical.com/2008/05/24/can nes-review-adoration/
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