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Fledgling Uzbekistani Church Perseveres

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  • Fledgling Uzbekistani Church Perseveres

    FLEDGLING UZBEKISTANI CHURCH PERSEVERES

    Catholic.net
    www.zenit.org
    GLOBAL ZENIT NEWS
    Oct 2, 2008
    CT

    ROME, OCT. 2, 2008 (Zenit.org).- The Catholic community in Uzbekistan
    is coming to life after Communist repression, but it still faces
    obstacles from restricted religious liberty, reported L'Osservatore
    Romano in a feature on the country.

    The Vatican's semi-official newspaper called the Uzbekistan Catholic
    community "a minority Church in a country of Muslim majority
    [...] dedicated especially to aiding the poor through works that
    receive no public recognition; what is more, they must work almost
    clandestinely."

    Uzbekistan is Central Asia's most populated country, with more than
    27 million inhabitants. It is also one of the poorest nations of the
    former Soviet Union. Uzbekistan has an 88% Sunni Muslim population
    and is 9% Orthodox Christian. Catholics number about 5,000.

    Bishop Jerzy Maculewicz, on the occasion of his five-yearly visit to
    the Pope and the Roman Curia, gave details on the development of the
    Catholic community that is being reborn in the wake of the fall of
    Communism. Bishop Maculewicz is the nation's only active bishop. He
    is of Ukrainian origin and was one of the last prelates appointed by
    Pope John Paul II.

    The bishop told L'Osservatore Romano: "The Catholic Church is a very
    small community, grouped around five parishes that still exist. We
    are hoping to open two others, but the difficulties are many and are
    reflected in the daily life of our faithful.

    "We are a small group, which also suffers the consequences of the
    phenomenon of emigration: Many Catholics leave Uzbekistan for financial
    reasons. Fortunately, every year we also see some immigrants enter,
    some of whom are Catholic."

    Evangelizing

    Despite the difficulty of pastoral work, the local Catholic community
    relies on the help of religious communities such as the Franciscans and
    nine Missionaries of Charity, who take care of the poorest, prisoners,
    the sick, and evangelization through charity, explained the bishop.

    These religious, he said, "would like to open another house to shelter
    convalescent people who leave the hospital, but for the past year
    and a half they have not received an answer from the authorities."

    In order to respond to the needs of the people, the pastor said that
    the Church in Uzbekistan is trying to introduce the work of Caritas,
    but they still do not have formal permission. "In the meantime,
    we promote small charitable initiatives at the parish level."

    The difficulties in the area of religious liberty are due to a law
    that bans all missionary and proselytizing activity.

    "We receive and catechize the people who come, but we cannot proclaim
    the Gospel in public," Bishop Maculewicz said.

    Daily dialogue

    The Catholic community of Uzbekistan enjoys daily opportunities for
    interreligious dialogue.

    "When I travel through the country, many Muslims approach me and ask
    me questions, especially regarding our faith, such as how we pray, why
    for us, Jesus is the Son of God," the prelate noted. "At the beginning
    of this year, we promoted meetings with the apostolic nuncio and the
    mufti of Uzbekistan. It was an unprecedented historic event."

    Three years ago, with the ambassador of Israel, a concert was
    organized on the occasion of the 40th anniversary of the promulgation
    of "Nostra Aetate," and the mufti was invited, he recalled. "Without
    this anniversary, the Israeli ambassador would never have been able
    to have a meeting with the Muslim authority," Bishop Maculewicz said.

    In regard to the Orthodox, the prelate said there is no contact at
    an official level, but with some priests. He said the Catholics do
    have a close relation with the Lutherans and the Armenian Church,
    and organized a prayer meeting during the week of prayer for Christian
    unity.
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