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US Says Few Reports On Religious Discrimination In Cyprus

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  • US Says Few Reports On Religious Discrimination In Cyprus

    US SAYS FEW REPORTS ON RELIGIOUS DISCRIMINATION IN CYPRUS

    Financial Mirror
    September 22, 2008
    Cyprus

    There were few reports of societal abuses or discrimination based on
    religious affiliation, belief, or practice in the government-controlled
    areas of the Republic of Cyprus and the areas under Turkish occupation,
    according to the International Religious Freedom Report 2008, released
    by the US Bureau of Democracy, Human Rights, and Labor.

    The report notes that the US Government discusses religious freedom
    with the Government of Cyprus and the Turkish Cypriot authorities as
    part of its overall policy to promote human rights.

    The report says both the Government and the Turkish Cypriot authorities
    generally respected religious freedom in practice and that there was
    no change in the status of respect for religious freedom during the
    period covered by this report, which was released on September 19.

    Regarding religious demography in the government-controlled
    areas, the report says that, "according to the most recent (2001)
    population census, 94.8 percent of the permanent population in the
    government-controlled area belongs to the Autocephalous Greek Orthodox
    Church of Cyprus" and additionally "1.5 percent of the population is
    Roman Catholic, 1 percent Protestant, 0.6 percent Muslim, 0.5 percent
    Maronite Catholic, 0.3 percent Armenian Orthodox, and 1.3 percent
    atheist, 'other,' or 'not stated'."

    On the status of religious freedom, the report notes that the 1960
    Constitution of the Republic of Cyprus provides for freedom of
    religion, and other laws and policies contributed to the generally
    free practice of religion, and that there are constitutional and
    other legal bars against religious discrimination.

    "The Government generally respected religious freedom in
    practice. There was no change in the status of respect for
    religious freedom by the Government during the period covered by this
    report. Since 2003, when restrictions on movement to the northern part
    of the island were relaxed, Greek Orthodox Cypriots as well as other
    religious groups have reported better access to religious sites in
    the area administered by Turkish Cypriots. Turkish Cypriots enjoyed
    relatively easy access to religious sites in the government-controlled
    area," it says.

    It adds that the Government reported that it spent 348,000 euro in
    2007 for the conservation of 17 mosques and other Islamic places of
    worship in the area under its control, and that the 2008 budget for
    the same activities was 663,500 euros.

    Furthermore it notes that conscientious objectors, including religious
    ones, are exempt from active military duty; however, they are legally
    required to complete an alternative military service and perform
    reservist duty in the Greek Cypriot National Guard.

    The Independent Authority for Investigating Complaints and Allegations
    against the Police closed an investigation that resulted from
    a May 2006 nongovernmental organization (NGO) complaint, filed
    with the Authority and the Ombudsman regarding police treatment
    of Muslim asylum seekers. Due to the fact that the NGO was unable
    to provide information requested, the Independent Authority closed
    the investigation. The Ombudsman's Office received no complaints of
    discrimination on religious grounds during the reporting period.

    Several religious groups reported difficulties in registering
    as nonprofit charities, while there were no reports of religious
    prisoners or detainees in the country and there were no reports of
    forced religious conversion.

    Regarding improvements and positive developments concerning religious
    freedom, the report notes that on 27 November 2007 the Church of
    Cyprus hosted the Ninth General Assembly of the Middle East Council
    of Churches with the participation of more than 100 delegates from
    Christian denominations of the Middle East, and that on 13 June 2007
    Church of Cyprus Archbishop Chrysostomos II flew to Rome and met
    with Pope Benedict XVI for what was only the third meeting between
    the heads of the two churches, the first being in the 16th century
    and the second in 1967.

    It adds that there were no reports of anti-Semitic incidents during
    the reporting period, there were few reports of societal abuses or
    discrimination based on religious affiliation, belief, or practice,
    and prominent societal leaders took positive steps to promote
    religious freedom.

    Several religious groups complained of difficulties buying land
    or constructing buildings, forcing them to rent, instead of own,
    the properties where their communities meet. Furthermore, a number
    of criminal cases of suspects involved in a November 2006 attack at
    the English School in Nicosia were closed.

    Although Turkish Cypriots occasionally reported that unused mosques
    in the government-controlled area have been vandalized, the Government
    of Cyprus routinely maintains and repairs them.

    The report also deals with the areas under Turkish occupation. It notes
    that "the basic law in the area administered by Turkish Cypriots
    provides for freedom of religion, and other laws and policies
    contributed to the generally free practice of religion.

    "The law refers specifically to a 'secular republic.' However,
    the politically divisive environment on Cyprus engendered some
    restrictions on religious freedom, particularly for Greek Cypriots,
    Armenians, and Maronites," it says.

    "There were few reports of societal abuses or discrimination based
    on religious affiliation, belief, or practice. The US Government
    discusses religious freedom with Turkish Cypriot authorities as part
    of its overall policy to promote human rights," it notes.

    "According to a count in April 2006, the population in the area
    was estimated at 265,100. Ninety-eight percent of this population
    is, at least nominally, Sunni Muslim. An estimated 4,000, mostly
    immigrant workers from Turkey of Turkish, Kurdish, or Arab origin,
    are Alevis, 'followers of Ali,' who follow a strand of Shi'a Islam
    with some pre-Islamic influences. There are also smaller numbers
    of followers of other schools of Islam. There is a Turkish Cypriot
    Baha'i community of approximately 200 persons. Most non-Muslims
    residing in the area administered by Turkish Cypriots are foreigners
    from Western Europe who are generally members of the Roman Catholic
    or Anglican Churches. Approximately 10 percent of the population in
    the area administered by Turkish Cypriots attends religious services
    regularly," it says.

    Regarding the status of religious freedom, the report says that "the
    'law' does not recognise any specific religion, however it states
    that the Vakif, the Muslim institution that regulates religious
    activity for Turkish Cypriots, has the exclusive right to regulate
    and administer its internal affairs and property in accordance with
    Vakif laws and principles."

    It notes that Turkish Cypriot authorities bar religious discrimination
    and that religious organisations are not required to register with
    authorities unless they wish to engage in commercial activity or apply
    for tax-exempt status. There are no legal restrictions on missionary
    activity, however such activity was rare.

    "There is instruction in religion, ethics, and comparative religions
    in two grades of the primary school system; however, it is not
    compulsory. There is no formal Islamic religious instruction in
    public schools, and there are no 'state-supported' religious schools,"
    the report says.

    According to the report, "the authorities generally respected religious
    freedom in practice" and "there was no change in the status of respect
    for religious freedom by the authorities during the period covered
    by this report."

    "Greek Cypriot Orthodox and Maronite Catholics were prohibited
    from visiting religious sites located in military zones in the area
    administered by Turkish Cypriots, since it is illegal for civilians
    to enter military zones," it says, adding that "a Turkish-speaking
    Protestant congregation continued to claim mistreatment at the hands of
    Turkish Cypriot authorities and some members of the public, allegedly
    over fears that members were proselytizing, and they also complained
    they were unable to register as an 'association' and thus could not
    establish a trust fund, construct a place of worship, or establish
    a cemetery for congregants."

    It notes that "in 2007 Turkish Cypriot authorities completed the
    restoration of five Orthodox churches in the area administered by
    Turkish Cypriots."

    The US Government, through a programme implemented by the UNDP and
    with the approval of Turkish Cypriot authorities, in June 2008 began
    a stabilization and restoration project at the Maronite Prophet Elias
    Monastery to prevent further deterioration. Turkish military objections
    to traffic along the restoration road, which cut through a Turkish
    military installation, halted the project, but the Turkish Cypriots
    and UNDP agreed to clean up the site and fence off the monastery to
    prevent damage.

    "There were no reports of religious prisoners or detainees in the
    area administered by Turkish Cypriots" and "there were no reports of
    forced religious conversion, including of minor US citizens who had
    been abducted or illegally removed from the United States, or of the
    refusal to allow such citizens to be returned to the United States,"
    it notes.

    The report says "there were few reports of societal abuses or
    discrimination based on religious affiliation, belief, or practice,"
    and that "there were no reports of anti-Semitic incidents during the
    reporting period."

    "Greek Cypriots continued to report that vandals damaged vacant
    Greek Orthodox churches and removed religious icons in the area
    administered by Turkish Cypriots; there were no reported law
    enforcement investigations of these incidents. According to Turkish
    Cypriot leaders, in response to complaints of vandalism, some locations
    were fenced for their protection," it says.
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