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  • Raffi K. Hovannisian Urges Turkey Not To Be Afraid Of Assuming Respo

    RAFFI K. HOVANNISIAN URGES TURKEY NOT TO BE AFRAID OF ASSUMING RESPONSIBILITY FOR GENOCIDE OF ARMENIANS

    ArmInfo
    2009-04-06 14:44:00

    ArmInfo. In his item 'Nothing Personal: Turkey's Top Ten' Raffi
    K. Hovannisian, representative of the parliamentary opposition party
    Heritage, the former foreign minister of Armenia, urges Turkey not
    to be afraid of assuming responsibility for Genocide of Armenians.

    Thus, R. Hovannisian writes: '...There is so much evidentiary
    documentation in the US National Archives, the British Public Record
    Office, the Quai d'Orsay, and even the German military archives to
    disarm the various instruments of official denial that have been
    employed over the years. But this is only the paperwork. The most
    damning testimony is not in the killing of more than a million human
    souls in a manifest execution of the 20th century's first genocide
    or, in the words of the American ambassador reporting at the time,
    "race extermination.'

    R. Hovannisian highlights that 'worse than genocide, as incredible
    as that sounds, is the premeditated deprivation of a people of its
    ancestral heartland. And that's precisely what happened. In what
    amounted to the Great Armenian Dispossession, a nation living for more
    than four millennia upon its historic patrimony-- at times amid its
    own sovereign kingdoms and more frequently as a subject of occupying
    empires-- was in a matter of months brutally, literally, and completely
    eradicated from its land. Unprecedented in human history, this
    expropriation of homes and lands, churches and monasteries, schools
    and colleges, libraries and hospitals, properties and infrastructures
    constitutes to this day a murder, not only of a people, but of a
    civilization, a culture, a time-earned way of life. This is where
    the debate about calling it genocide or not becomes absurd, trivial,
    and tertiary. A homeland was exterminated by the Turkish republic's
    predecessor and under the world's watchful eye, and we're negotiating
    a word. Even that term is not enough to encompass the magnitude of
    the crime'. He also writes: 'What is unfortunately unique about the
    Holocaust is not the evil of the Shoah itself, but the demeanor of
    postwar Germany to face history and itself, to assume responsibility
    for the crimes of the preceding regime, to mourn and to dignify, to
    seek forgiveness and make redemption, and to incorporate this ethic
    into the public consciousness and the methodology of state. Germany,
    now a leader in the democratic world, has only gained and grown from
    its demeanor'. He is sure that Turkey's allies can help it along this
    way. Whether it's from Washington and its transatlantic partners,
    the European Union, the Muslim world or even Moscow, to which Ankara
    has most interestingly been warming up of late, the message might
    be delivered that, in the third millennium AD, the world will be
    governed by a different set of rules, that might will respect right,
    that no crime against humanity or its denial will be tolerated.

    'Hence, the process of official contacts and reciprocal visits that
    unraveled in the wake of a Turkey-Armenia soccer match in September
    2008 should mind this gap and structure the discourse not to run
    away from the divides emanating from the past, but to bridge them
    through the immediate establishment of diplomatic relations without
    the positing or posturing of preconditions, the lifting of Turkey's
    unlawful border blockade, and a comprehensive discussion and negotiated
    resolution of all outstanding matters based on an acceptance of history
    and the commitment to a future guaranteed against it recurrence. Nor
    should the fact of dialogue, as facially laudable as it is, be pitched
    in an insincere justification to deter third-party parliaments, and
    particularly the US Congress, from adopting decisions or resolutions
    that simply seek to reaffirm the historical record. Such comportment,
    far from the statesmanship many expect, would contradict the aim and
    spirit of any rapprochement', he writes.

    'Even such obviously Armenian homesteads as Mountainous Karabagh
    and Nakhichevan were severed by Bolshevik-Kemalist complicity and
    placed, in exercise of Stalin's divide-and- conquer facility, under the
    suzerainty of Soviet Azerbaijan. Accordingly, as improbable as it seems
    in view of its ethnic kinship with Azerbaijan, modern-day Turkey also
    carries the charge to discard outdated and pursue corrective policies
    in the Caucasus. This high duty applies not only to a qualitatively
    improved and cleansed rapport with the Republic of Armenia, but also
    in respect of new realities in the region......Called Artsakh in
    Armenian, this easternmost territory of the Armenian Plateau declared
    its independence from Soviet Azerbaijan in 1991 in full compliance
    with controlling Soviet legislation, customary international law,
    and the Montevideo Convention. ...a durable and equitable resolution
    of the Azerbaijan-Karabagh standoff is substantively derivative from
    the Turkish-Armenian relationship and the course of its development',
    R. Hovannisian writes.
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