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The Halki Seminary and the Patriarchate's Existential Crisis
Posted By Allen
Yekikan On July 30, 2009 @ 12:35 pm In Commentary, Featured Story,
International, Turkey | No Comments
AFP reported on Thursday that
the Ecumenical Patriarch in Istanbul, Bartholomew I, was hopeful
Turkey would re-open a historic seminary it shut down nearly four
decades ago. The Halki Orthodox
Theological Seminary, located on the island of Halki off the coast of
Istanbul, was the key Patriarchical institution for educating the
Greek Orthodox Community and training its future clergy for more than
a century before it was closed down by the Turkish government in 1971.
The Patriarch was responding to signals last week by Turkey's Culture
Minister that Ankara is planning to re-open the Greek seminary,
considered vital to the survival of the Ecumenical Patriarchate in
Istanbul.
The Turkish Government forcibly closed down the Seminary under a law
bringing Turkish universities under the state's control. Another law,
however, made it illegal for anyone to enter the Orthodox priesthood
unless they have graduated from Halki.
Since the closure of the Halki
Seminary, the Patriarchate has faced insurmountable barriers in
staffing the Ecumenical Patriarchate to carry out the Church's many
administrative and spiritual responsibilities. The only option left
for the Patriarchate has been to bring clergymen and individuals from
abroad to work at the ecumenical patriarchate, often illegally, since
the Turkish government does not give them work permits.
Furthermore, the Ecumenical Patriarchate has no property rights in
Turkey and is taxed beyond excess. Under Turkish law, the General
Directorate of Welfare Foundations has the power to unilaterally
confiscate minority properties.
Along with the Halki Seminary, the Turkish Government has confiscated
(usually secretly) 75 % of the Ecumenical Patriarchate's properties,
including homes, apartment buildings, schools, land, churches,
monasteries, and even cemeteries.
On March 20, 2006 the government erased the name of the Patriarchate
from the ownership deed of the Orphanage of Buyukada, replacing it
with the name of a minority foundation it had seized in 1997. This
move resulted in the effective confiscation of the orphanage.
The Turkish government proceeded with the confiscation despite an
appeal to the European Court of Human Rights by the Patriarchate in
2005. The Orphanage, which is the largest wooden building in Europe,
had been a Patriarchal institution, celebrating 550 years of
continuous service under the care and guidance of the Ecumenical
Patriarchate, preserving the Orthodox Faith, Hellenic Ideals and Greek
Education.
In the eyes of the Turkish government, the Ecumenical Patriarchate
does not exist as a legal entity, and as a result, has virtually no
rights. Although it was established in 451 AD, Turkish authorities
refuse to recognize the Patriarchate as `Ecumenical' or International.
Turkish law has relegated this 2,000 year-old church, which serves as
the focal point of Orthodox Christendom, to a Turkish institution.
As a result, the Turkish government also controls the process by which
the Ecumenical Patriarch is selected. Through illegal decrees, the
government has imposed heavy restrictions on the election of the
Ecumenical Patriarchs, requiring the Patriarch and the Hierarchs that
elect him to be Turkish citizens. The very existence of the Ecumenical
Patriarchate has been put in jeopardy as a consequence of these
decrees.
Turkish law requires that even priests must be Turkish citizens. This
excludes eligible clergy from around the world from attending to
Turkey's Greek community, which now numbers less than 3,000-most of
which are elderly and not eligible candidates.
There are currently roughly 200 Greek Orthodox Clergymen who live in
Turkey and are Turkish citizens. Without the Halki Seminary, the
Ecumenical Patriarchate has been forced to send its future clerics
outside the country for training. Unfortunately, most do not return
home. These restrictions severely limit not only who can become a
priest, but also who can become the Ecumenical Patriarch.
These policies are wearing away at the Christian presence in Turkey
and threaten to eventually wipe out the Ecumenical Patriarchate, which
stands as a 2,000 year-old spiritual beacon for more than 300,000
million orthodox Christians around the world.
Since 1923, successive Turkish Governments have subjected the
Ecumenical Patriarchate to a protracted and systemic campaign of
institutional and cultural repression, squeezing the country's Greek
minority and its religious institutions to the point of complete
exhaustion and despair.
Despite direct stipulations in the 1923 Treaty of Lausanne that Turkey
must legally recognize and protect its religious minorities, Christian
communities in Turkey currently face unfair official restrictions
regarding the ownership and operation of churches and seminaries. The
Turkish Government interferes in the selection of their religious
leaders.
Christian education has all but vanished, while freedom of expression
and association, although provided for on paper, tend to get people
killed.
This political climate of religious repression has, for decades,
encouraged extremists to attack the Ecumenical Patriarchate in
Istanbul defacing its walls and desecrating its cemeteries.
In 1955, riots broke out in Istanbul and quickly turned into pogroms
against Greeks as 73 Orthodox churches and 23 schools were vandalized,
burned, or destroyed; 1,004 houses of Orthodox citizens were looted;
and 4,348 stores, 110 hotels, 27 pharmacies, and 21 factories were
destroyed. The Greek Orthodox population in 1955 was 100,000. In 1998,
a Greek Orthodox official was murdered at his church, Saint Therapon,
in Istanbul. The church was then robbed and set on fire. Growing
focus on Turkey in recent years and the country's bid to join the
European Union, has raised awareness and concern about the fate of the
Patriarchate among governments, organizations and people around the
world.
The European Union has long asked Turkey to re-open the seminary in
order to prove its commitment to human rights as it strives to become
a member of the bloc.
The Turkish Government, keen to boost its European credentials as it
seeks EU membership, says it may finally take steps to prevent the
destruction of one of the world's oldest Christian churches and its
Congregation.
The bitter reality is that the very existence of the Patriarchate has
been threatened by the very government that is now vaguely promising
to save it.
Turkish authorities have been issued such promises for decades.
________________________________
Article printed from Asbarez News: http://www.asbarez.com
URL to article: http://www.asbarez.com/2009/07/30/the-halki-semina ry-and-the-patriarchates-existential-crisis/
The Halki Seminary and the Patriarchate's Existential Crisis
Posted By Allen
Yekikan On July 30, 2009 @ 12:35 pm In Commentary, Featured Story,
International, Turkey | No Comments
AFP reported on Thursday that
the Ecumenical Patriarch in Istanbul, Bartholomew I, was hopeful
Turkey would re-open a historic seminary it shut down nearly four
decades ago. The Halki Orthodox
Theological Seminary, located on the island of Halki off the coast of
Istanbul, was the key Patriarchical institution for educating the
Greek Orthodox Community and training its future clergy for more than
a century before it was closed down by the Turkish government in 1971.
The Patriarch was responding to signals last week by Turkey's Culture
Minister that Ankara is planning to re-open the Greek seminary,
considered vital to the survival of the Ecumenical Patriarchate in
Istanbul.
The Turkish Government forcibly closed down the Seminary under a law
bringing Turkish universities under the state's control. Another law,
however, made it illegal for anyone to enter the Orthodox priesthood
unless they have graduated from Halki.
Since the closure of the Halki
Seminary, the Patriarchate has faced insurmountable barriers in
staffing the Ecumenical Patriarchate to carry out the Church's many
administrative and spiritual responsibilities. The only option left
for the Patriarchate has been to bring clergymen and individuals from
abroad to work at the ecumenical patriarchate, often illegally, since
the Turkish government does not give them work permits.
Furthermore, the Ecumenical Patriarchate has no property rights in
Turkey and is taxed beyond excess. Under Turkish law, the General
Directorate of Welfare Foundations has the power to unilaterally
confiscate minority properties.
Along with the Halki Seminary, the Turkish Government has confiscated
(usually secretly) 75 % of the Ecumenical Patriarchate's properties,
including homes, apartment buildings, schools, land, churches,
monasteries, and even cemeteries.
On March 20, 2006 the government erased the name of the Patriarchate
from the ownership deed of the Orphanage of Buyukada, replacing it
with the name of a minority foundation it had seized in 1997. This
move resulted in the effective confiscation of the orphanage.
The Turkish government proceeded with the confiscation despite an
appeal to the European Court of Human Rights by the Patriarchate in
2005. The Orphanage, which is the largest wooden building in Europe,
had been a Patriarchal institution, celebrating 550 years of
continuous service under the care and guidance of the Ecumenical
Patriarchate, preserving the Orthodox Faith, Hellenic Ideals and Greek
Education.
In the eyes of the Turkish government, the Ecumenical Patriarchate
does not exist as a legal entity, and as a result, has virtually no
rights. Although it was established in 451 AD, Turkish authorities
refuse to recognize the Patriarchate as `Ecumenical' or International.
Turkish law has relegated this 2,000 year-old church, which serves as
the focal point of Orthodox Christendom, to a Turkish institution.
As a result, the Turkish government also controls the process by which
the Ecumenical Patriarch is selected. Through illegal decrees, the
government has imposed heavy restrictions on the election of the
Ecumenical Patriarchs, requiring the Patriarch and the Hierarchs that
elect him to be Turkish citizens. The very existence of the Ecumenical
Patriarchate has been put in jeopardy as a consequence of these
decrees.
Turkish law requires that even priests must be Turkish citizens. This
excludes eligible clergy from around the world from attending to
Turkey's Greek community, which now numbers less than 3,000-most of
which are elderly and not eligible candidates.
There are currently roughly 200 Greek Orthodox Clergymen who live in
Turkey and are Turkish citizens. Without the Halki Seminary, the
Ecumenical Patriarchate has been forced to send its future clerics
outside the country for training. Unfortunately, most do not return
home. These restrictions severely limit not only who can become a
priest, but also who can become the Ecumenical Patriarch.
These policies are wearing away at the Christian presence in Turkey
and threaten to eventually wipe out the Ecumenical Patriarchate, which
stands as a 2,000 year-old spiritual beacon for more than 300,000
million orthodox Christians around the world.
Since 1923, successive Turkish Governments have subjected the
Ecumenical Patriarchate to a protracted and systemic campaign of
institutional and cultural repression, squeezing the country's Greek
minority and its religious institutions to the point of complete
exhaustion and despair.
Despite direct stipulations in the 1923 Treaty of Lausanne that Turkey
must legally recognize and protect its religious minorities, Christian
communities in Turkey currently face unfair official restrictions
regarding the ownership and operation of churches and seminaries. The
Turkish Government interferes in the selection of their religious
leaders.
Christian education has all but vanished, while freedom of expression
and association, although provided for on paper, tend to get people
killed.
This political climate of religious repression has, for decades,
encouraged extremists to attack the Ecumenical Patriarchate in
Istanbul defacing its walls and desecrating its cemeteries.
In 1955, riots broke out in Istanbul and quickly turned into pogroms
against Greeks as 73 Orthodox churches and 23 schools were vandalized,
burned, or destroyed; 1,004 houses of Orthodox citizens were looted;
and 4,348 stores, 110 hotels, 27 pharmacies, and 21 factories were
destroyed. The Greek Orthodox population in 1955 was 100,000. In 1998,
a Greek Orthodox official was murdered at his church, Saint Therapon,
in Istanbul. The church was then robbed and set on fire. Growing
focus on Turkey in recent years and the country's bid to join the
European Union, has raised awareness and concern about the fate of the
Patriarchate among governments, organizations and people around the
world.
The European Union has long asked Turkey to re-open the seminary in
order to prove its commitment to human rights as it strives to become
a member of the bloc.
The Turkish Government, keen to boost its European credentials as it
seeks EU membership, says it may finally take steps to prevent the
destruction of one of the world's oldest Christian churches and its
Congregation.
The bitter reality is that the very existence of the Patriarchate has
been threatened by the very government that is now vaguely promising
to save it.
Turkish authorities have been issued such promises for decades.
________________________________
Article printed from Asbarez News: http://www.asbarez.com
URL to article: http://www.asbarez.com/2009/07/30/the-halki-semina ry-and-the-patriarchates-existential-crisis/