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Kurdish nationalism in the aftermath of the Russian Revolution

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  • Kurdish nationalism in the aftermath of the Russian Revolution

    Kurdish Globe, Erbil, Iraq
    Nov 8 2009


    Kurdish nationalism in the aftermath of the Russian Revolution


    Russian soldiers sympathetic to the Bolshevik cause carry banners
    bearing Marxist slogans. Bolsheviks found a welcome audience among the
    Imperial troops sent by the Tzar to fighting a losing war in the
    freezing winter. Hulton / Getty

    By Salah Bayaziddi
    The Kurdish Globe

    Indeed, the Sykes-Picot Agreement of 1916 was a secret agreement.

    In November 1917, when the Bolshevik Revolution under the leadership
    of Vladimir Lenin toppled the last Czar of Russia, no one at the time
    had thought about the scale of its implication on the Kurdish question
    in the years to come. Just a year before, the Russian imperial army
    had occupied the Kurdish regions of the Ottoman Empire and they were
    just about to witness the dismemberment of the last, greatest empire
    of modern history. A secret agreement between major colonial powers
    was concluded to redraw the geo-political map of the Middle East.

    Indeed, the Sykes-Picot Agreement of 1916 was a secret agreement
    between the government of Britain and France, with the assent of
    Russia, defining their respective spheres of influence and control in
    West Asia after the expected downfall of the Ottoman Empire once the
    First World War had ended. Under this agreement, it was envisioned
    that most parts of the northern Kurdistan, when freed from Ottoman
    control, would become part of the Russian Empire, which would fulfill
    their several-centuries-old dream of reaching the further south. For
    achieving this goal, Russia also needed Kurdish cooperation. Russia,
    for its part, gave rosy promises to Kurdish tribes that helped her
    during the war. By securing the cooperation of Armenians and Northern
    Kurdish tribes, Russia aimed at annexing Armenia and Kurdistan as part
    of its colonizing policies. Russia's European allies had similar aims
    for different areas of the Ottoman Empire.

    The First World War ended and the Ottoman Empire, once called "the
    Sick Man of Europe," was going to be removed completely from the
    Middle East's map. But something had gone wrong because the Kurdish
    regions did not end up in the Russian's hands. Indeed, the Bolshevik
    Revolution had changed all geo-political calculations in the region,
    and at the same time it was a great opportunity for the other two
    colonial powers to divide the Kurdish regions among themselves. The
    revolutionary government, under the leadership of Lenin, abandoned all
    previous Tsarist policies. This also meant that for the time being
    Communist Russia was not interested in the colonizing policies of its
    predecessor of which Kurdistan was an essential part, in accord with
    the Sykes-Picot Agreement of 1916.

    After the Bolshevik Revolution in November 1917, the Russian claims in
    the Ottoman Empire were denied and the Russian army began to withdraw
    from the Kurdish and the Armenian regions of the Ottoman.

    The new Socialist state also cut off all its ties with the Entente
    Powers, and signed the humiliating peace treaty of the Brest Litovsk
    with Germany. At the same time, the new Russian government declared
    that they had no territorial claims and all previous colonial
    agreements had no legal effect for them anymore. When the Bolshevik
    found a copy of the Sykes-Picot Agreement in the Russian government's
    archives, they did not hesitate to make that public. They revealed
    full texts in Izvestia and Pravda on November 23, 1917; subsequently,
    the Manchester Guardian printed the texts on November 26, 1917.

    In fact, withdrawal of Russia from the Kurdish regions of the Ottoman
    following the Bolshevik Revolution changed the pattern of the modern
    history of the Kurds. In line with this argument, Dr. Azad Aslan, in
    his unpublished PhD thesis, "Clashes of Agencies: Formation and
    Failure of Early Kurdish Nationalism 1918-1922," has pointed out: "The
    withdrawal of Russia from the war and post-war settlement provided
    ample opportunities for the Turkish nationalists to launch their
    struggle from the east, which Britain and France had neither the
    manpower nor the financial resources to occupy during the post-war
    period. It was not coincidental that the initial phase of the Turkish
    nationalist struggle had begun in those areas where the Great Powers
    had no presence. It is a hypothetical question to ask what would have
    happened had Russia occupied those areas left to her. It can be
    assumed that had such developments occurred, the Turkish nationalists'
    chances to consolidate their power in Anatolia and Kurdistan would
    have then been considerably diminished."

    Before the end of 1918, the Ottoman Empire surrendered and signed the
    peace treaty called the Mudros Armistic, which eventually resulted in
    the abolishment of the Caliphate system. The fall of the Turkish
    Empire brought a historic opportunity for the Kurdish national
    movement because the whole country was in a total state of anarchy and
    chaos. During these critical years the new Turkey was experiencing a
    potentially volatile political and military vacuum. However, the Kurds
    were lacking unity and collective force. As in the past, the Kurds
    failed to build a united front, let alone an independent Kurdistan.
    While almost all of these new Middle Eastern states during this period
    and afterward were either British or French mandates, the Kurds
    wrongfully chose the partition of the their homeland and for the years
    to come to remain under the yoke of Turk and Arab.

    The rise of Mustafa Kemal, the leader of so called the Young Turks on
    Anatolia, and factional division among the Kurds themselves shattered
    the independence of Kurdistan. The failure of forming a united front
    and accumulating of the Kurds gave the Young Turks' leader opportunity
    to strengthen his political and military position. Indeed, at the
    beginning, Mustafa Kemal was careful not to mention the Turkish state.
    Instead, he stressed either the fraternity between Kurds and Turks, or
    the Ottoman nation in conflict with foreign occupation force. Once he
    accomplished all of his plans, there was no need to keep his promises
    and he moved to offensive against the Kurds. Mustafa Kemal furiously
    fought the Kurdish national movement because he saw in them a real
    threat to the new Turkish republic. He aimed to do whatever necessary
    to crush the Kurdish resistance from now on.

    The modern Turkish republic formed when the Treaty of Sevres was
    replaced by the Treaty of Lausanne in 1923. With the entry into force
    of this treaty on August 6, 1924, the international consideration of
    the Kurdish question, growing out of the First World War, was
    terminated. Already, it was painfully obvious not only that the
    nationalists themselves were not accepted in international circles.
    There was no Kurdish representative at the Lausanne Conference, and
    the Kurds played no role in the presence of non-Muslim
    minorities-Armenians, Greeks, and Jews-within Turkey.

    Mustafa Kemal, who by this time had established the Turkish
    nation-state, immediately broke his promises of the Kurdish autonomy
    and dissolved the Kurdish National Assembly. He abolished Kurdish
    schools, use of Kurdish language was outlawed, and Kurds officially
    were labelled "Mountain Turks" and their land called "Eastern
    Anatolia." Mustafa Kemal's regime also forced the abolition of the
    Muslim caliphate through a protesting assembly.

    It has been argued that the major Western powers had no choice but to
    agree with Ataturk's demands in order to gain him as an ally rather
    than an enemy who was certain to fall into the lap of the Bolshevik
    Regime in Russia. But it seems that it was too little too late because
    he was already receiving military and financial help from Moscow.
    Though the Turkish nationalists and Bolsheviks alliance went back as
    far as early 1919, it became official in March 1921 in a treaty
    between Ankara and Moscow. This strengthened the Kemalists by
    providing them both with diplomatic support for their cause as well as
    arms, ammunition, and money-the things most needed to aid the Turkish
    nationalists in their fight against the Greek army in the west and the
    Armenians in the east."

    Indeed, both the Kurds and Armenians were the first victims of the
    Bolshevik policies in the early stages of their partnership with the
    Kemalists. This Bolshevik-Kemalist pact also was becoming a major
    source of anxiety and uneasiness among the colonial powers. The major
    European powers, especially Great Britain, were fearful of spreading
    Communism in the Middle East. Mustafa Kemal had all the cards in his
    hands and was playing expertly, and his position was becoming
    favorable. No doubt, he used both the Islamic religion at his early
    stage to rally Kurds around the idea of a republic of brotherhood,
    then military and political alliance with the Bolshevik to break up
    his enormous enemies. Therefore, the internal developments (failure of
    the Kurds to form a united front and weakness of Kurdish nationalism)
    and external developments (complexity of the region following the
    Bolshevik Revolution in Russia and fall of the Ottoman Empire) shaped
    the modern history of the Kurds. As an immediate result, the Ottoman
    Kurdistan, which was a united entity for almost 400 years, was about
    to be divided among three new national states.

    http://www.kurdishglobe.net/displayArticl e.jsp?id=28448F0BC41F6017D29C76B0D8C193DF
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