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Auschwitz Victims Call To End Political Games Around History

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  • Auschwitz Victims Call To End Political Games Around History

    AUSCHWITZ VICTIMS CALL TO END POLITICAL GAMES AROUND HISTORY
    Yuriy RUBTSOV

    en.fondsk
    26.01.2010

    Can it be true that - after endless attempts - Moscow managed to
    convince Polish President L. KaczyÅ~Dski to leave historical issues
    to specialists and not to let the past cast shadows over the current
    relations between Russia and Poland? This is what one would like to
    believe in reading the president KaczyÅ~Dski's letter to Russian
    President D. Medvedev with an invitation to visit the January 27
    celebration of the 65th anniversary of the liberation of Auschwitz.

    Though critical exchanges are an integral part of politics, endlessly
    invoking past grievances and exploiting the memories of victims -
    those of Auschwitz or Katyn - really makes no sense.

    In the context of the lessons of Auschwitz, one can't avoid recalling
    the April, 2007 attempt to capitalize politically on the memory of
    the victims of the most terrible of the Nazi concentration camps. At
    that time, the Russian exposition opened in 1961 was closed by the
    administration and Moscow's admitting to the occupation of Polish
    territories by the Soviet Union was set as a prerequisite for its
    reopening. The Polish side said the prisoners who were from West
    Ukraine and West Belarus, which the USSR got following the signing of
    the 1939 Molotov-Ribbentrop Pact, had to be mentioned as Polish, not
    Soviet citizens. Poland also insisted on marking up the territories
    on a map at the memorial which the USSR "annexed" as the result of
    the Pact and on revising the exhibited statistical data accordingly.

    Russia brushed off the demands as an unsavory political gesture.

    Evidently, Poland sought to make the victims of Auschwitz hostages
    to unsettled issues in the current relations between Moscow and Warsaw.

    Wasn't discussing the nationalities of the dead six decades after
    the tragedy sacrilegious? There are no nationalities in heaven. Any
    disagreements could be resolved without the public scandal, but
    certain forces deliberately gave the problem the international status
    and essentially presented an ultimatum on the occasion.

    Though the problems were eventually removed, further developments
    showed that the situation was deeply rooted. Paying tribute to
    the soldiers who sacrificed their lives in World War II at the
    September 1, 2009 mourning assembly of European leaders in Gdansk,
    President KaczyÅ~Dski mentioned "a war against German Nazism and
    Bolshevist totalitarianism". When Russian Prime Minister V. Putin who
    attended the ceremony called for overcoming the legacy of mistrust
    in bilateral relations and rising above the past grievances without
    imposing visions on each other and for moving on together, his words
    were simply ignored.

    What do we have now? It will be sad if the Polish administration choses
    to replay the allegations against Russia on January 27. In this case,
    the inescapable conclusion will be that Warsaw can only see in history
    what it wants to see at the moment. Fortunately, it is not up to
    Poland to define the perception of World War II globally. It is not
    forgotten who and under what circumstances set free the survivors
    of Auschwitz and dealt the final blow to fascism in Berlin several
    months afterwards.

    Auschwitz-Birkenau (built 70 km away from Krakow) was the largest
    mass extermination camp in World War II. It received the first trains
    carrying prisoners in 1940. The complex comprised three camps with
    the total of over 100,000 prisoners by 1944.

    The concentration camp was a site of mass extermination of people,
    mostly Jews, from Poland, the USSR, Belgium, Czechoslovakia, Denmark,
    France, Greece, Holland, Yugoslavia, Norway, Romania, Italy,
    and Hungary, where the death toll reached at least 1.1 mln. Four
    crematoriums with gas chambers and two provisional gas chambers were
    operated at the site. The first experiments with the Zyklon B gas were
    carried out with Soviet POWs and prisoners unfit for forced labor
    in the spring of 1942. Initially corpses were buried, and later -
    burned in crematoriums and special trenches. Prisoners were also
    subjected to medical experiments.

    The Soviet leadership was aware of the existence of the death factory.

    A September, 1944 letter from Deputy People's Commissar for the
    Interior S. Kruglov to Deputy Foreign Minister A. Vyshinsky read:
    "We have been identified and interrogated the captives who knew
    about the German concentration camp in Auschwitz and the mass
    extermination of prisoners in it. According to the testimony, the
    concentration camp in Auschwitz was organized by Germany in 1940 in
    former military barracks. Initially, the camp was used to concentrate
    Jews. In 1941-1943 large numbers of Russians, Poles, Frenchmen,
    and Hollanders were brought to the camp. The testimony revealing
    mass extermination of prisoners by the Germans, tortures, beatings,
    etc. characterizes the camp as being similar to Majdanek. Until 1943,
    Germans burned the corpses of victims in two special furnaces. There
    were 8 such furnaces in 1943. Thus, the people were exterminated in
    the camp on a mass scale... Captives say Germans have killed several
    hundred thousand prisoners at the camp".

    Based on the information, the Red Army Headquarters ordered the forces
    of the 1st Ukrainian front to liberate Auschwitz as a part of the
    Vistula-Oder offensive. The 10th Infantry Division led by Gen. F.M.

    Krasavin liberated Auschwitz on January 27, 1945 and set free the
    7,000 camp survivors.

    In 1947 the Polish parliament converted the Auschwitz territory into
    a memorial of the martyrdom of the Polish and other peoples and opened
    the Auschwitz-Birkenau museum. National expositions set up in various
    barracks feature documents and personal belongings of prisoners from
    over 30 countries. In 1979 the museum was included in the UNESCO
    World Heritage List. It is attended by over 1 mln visitors annually.

    A sacrilegious episode attracted the media attention to Auschwitz
    last December. The sign â~@~^Arbeit macht frei" over the gate of
    Auschwitz was stolen and cut into three parts. Luckily, the police
    promptly found the perpetrators and the item was recovered, but the
    very act demonstrated that for some people the memory of the victims
    of fascism is no longer sacred. This must be perceived as a signal to
    peoples and governments to confront historical nihilism. Attempts to
    distort the past or to erase it from the memory carry the risk that
    inhumane Nazi experiments on nations such as concentration camps
    would again become possible. The view was expressed in Moscow last
    year by the members of The International Auschwitz Committee where
    historical revisionism was the key theme of discussions. These days,
    not only individual politicians but also governments and international
    organizations like the PACE are willing to rewrite the past in accord
    with their current interests. The truth about millions of victims of
    Nazism is being concealed, the verdicts of the Nuremberg Trial are
    called into question, and the Soviet Union is denied credit for the
    role it played in defeating the fascist Germany and liberating Europe.

    Leader of the Israeli center of Holocaust survivors Noah Flug said Jews
    remember that 65 years ago Majdanek and Auschwitz were liberated by
    Soviet soldiers and the Red Army. In ghettos and concentration camps,
    the Red Army was the people's last hope, it saved them, defeated
    Hitler, and saved Europe. Recently, there has been a tendency to liken
    the Soviet and the Nazi regimes and to call the epoch of World War
    II the time of dictatorships - in Flug's words, "this is unacceptable".

    Polish Ambassador to Russia Jerzy Bar pinpointed a paradox which
    should have attracted broader attention. He said: "Top priority
    should be given to passing the memories of survivors to the coming
    generations. The work is being done in Auschwitz, but there is a
    paradox - greater opportunities are opening to learn the truth,
    historical studies are published and are available in bookstores,
    but younger people don't seem to read them. Hopefully, the 65th
    anniversary of the liberation of Auschwitz will stimulate interest
    in the theme among the young generation".

    Absolutely! Now that tribute is paid in Auschwitz to the prisoners who
    died at the camp and to the Soviet soldiers who were killed taking it,
    the victims of Nazism are calling: there must be no political games
    around the memory of the the historical past.
    From: Baghdasarian
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