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Hand In Hand, Against The State

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  • Hand In Hand, Against The State

    HAND IN HAND, AGAINST THE STATE
    YEGHISHEH METSARENTS

    Lragir.am
    http://www.lragir.am/engsrc/comments22495.html
    06/07/2011

    The wave of protest is gathering momentum in social networks. The
    protest is against the reconstruction of the churches of Haghartsin
    and Gandzasar, which distorts the historical and cultural value of
    these historical and cultural monuments.

    In particular, the wall around the monastery of Gandzasar is being
    faced, in a way the wall around the mansion of an oligarch would be.

    It was known that the sponsor is, in fact, an oligarch, Levon
    Hayrapetyan, a Russia-based businessman, born in Vank village,
    Karabakh. Gandzasar is near Vank village, on the height. Levon
    Hayrapetyan sponsors Vank, funds reconstruction, helps the village
    people to maintain the area, creates jobs. He has established a
    woodworking workshop which is not so dynamic, in fact. He has built
    hotels, restaurants in the village.

    However, too much beauty is not beautiful. Too much love and devotion
    produce the opposite effect. The Russia-based businessman thought the
    wall around Gandzasar dated 13th century must be improved, made more
    beautiful, and therefore the wall is being faced. The NKR Ministry
    of Culture announced that it hadn't authorized facing of the wall
    because it distorts the historical environment. Nevertheless, the wall
    dating from the 13th century continues to be faced. Interestingly,
    the leadership of the Diocese of Artsakh has appealed to the NKR
    Ministry of Culture for permission, whereas the church was thought to
    be the first to thank Levon Hayrapetyan for his willingness to help
    the church but explain that a modern finish on a historical building
    is harm rather than help.

    It is not ruled out, of course, that the idea of facing occurred to the
    Diocese which turned to Levon Ter-Petrosyan for sponsorship. In any
    case, the ultimate responsibility of the leadership of the Armenian
    apostolic Church is concerned. In addition, this is not a singular
    case but a frequent phenomenon.

    Evidence to this is the reconstruction of the monastery of Haghartsin.

    Recently it became known that reconstruction distorts the historical
    look of the monument. Moreover, cases of vandalism were reported,
    namely the cross-stones and reliefs were smashed by builders to make
    the bed of the stream.

    Recently there have been other negligent cases of reconstruction of
    churches with distortion of the historical and cultural value of
    these monuments which were carried out with the connivance of the
    Armenian Apostolic Church leadership. Although, there is no need to be
    surprised because judging by the recent behavior of this leadership
    they are concerned about the achievements of world car industries
    and vacant road sections in Yerevan rather than the historical and
    cultural environment.

    The Armenian clergy leadership with their values, ideas of social
    life does not differ from the secular leadership of Armenia. Moreover,
    they form an organic union and a harmonious whole, advocating mutual
    interests at the expense of total distortion of the environments
    within their domains of rule.

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