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Tehran: What Had Major General Firuzabadi Said, Anyway?

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  • Tehran: What Had Major General Firuzabadi Said, Anyway?

    WHAT HAD MAJOR GENERAL FIRUZABADI SAID, ANYWAY?
    by Khosrow Mo'tazed

    Siyasat-e Ruz
    Aug 20 2011
    Iran

    These days, the greedy and ambitious chauvinistic circles of Baku
    are apparently angry about the expression of a series of reasoned and
    rational statements and guidance offered compassionately by an Iranian
    military official, and they have engaged in making noise and shouting
    about why Major General Firuzabadi has said "the officials of the
    Republic of Arran (Albania) should leave the religious and Islamic
    sentiments of the people of that country alone, should not attack
    and harass the military people for performing prayers and religious
    ceremonies, should know that Iranian blood flows in the veins of the
    people of Arran (Albania), and should know that the Iranians love
    and respect those people and that common interests do exist."

    As everyone knows, Haj Ali Akram Aliev is acknowledged as one of the
    best-known personalities in most of the Islamic world and countries of
    the world. He is the founder of the Azerbaijan Islamic Party (AIP). He
    and hundreds like him played a distinguishing role in overthrowing the
    domination of the Soviet Union over the country of Arran (Albania). He
    was in prison at least until 1389 [ 21 March 2010-20 March 2011]. He
    was also in prison from 1996 to 1999 as well as 2002 to 2003. One of
    his cardinal sins was protesting the imposed war of Saddam's regime
    on Iran, in addition to his frequent protests against the crimes of
    the Zionist regime in occupied Palestine. Should such actions and
    statements be the cause of someone becoming incarcerated and harassed?

    His travels on pilgrimage to the holy sites in Iraq as well as his
    pilgrimages to the shrines of his holiness Imam Reza in Mashhad and
    her holiness Ma'sumeh in Qom are also considered among his crimes.

    Indeed, such cardinal sins! After the incident of the earthquake
    in Gilan in 1369 [ 21 March 1990-20 March 1991], Haj Ali Akram came
    to Iran as one of the representatives of the former Soviet Union to
    bring aid. He donated a beautiful wooden, coded Koran book rack that
    is several centuries old to the shrine of Imam Khomeyni, and this
    precious artistic work is placed on the tomb of the imam.

    One of the major accusations lodged against Haj Ali Akram is
    his protest against the active presence of the United States and
    Israel in Baku. His Islamic party is banned, and Haj Ali Alram [as
    transliterated from Persian], the secretary general of the party,
    Haj Aqa Nuri, and Haj Vaqef were arrested in 1996 and given long-term
    jail sentences. Vaqef died in prison. Firuzabadi briefly mentioned
    that Arran (Albania) is a country with Muslim and Shiite people. This
    country until about 200 years ago was a part of Iran and was like the
    crown on the head and the eyes and heart of Iran. The bloodthirsty
    imperialism of czarist Russia separated that land from the motherland.

    The blood of more than 500,000 Iranians and more than 500,000 of the
    people of Albania (Arran), whose hearts beat for the great homeland,
    colored the plains and mountains of the Caucasus crimson. Neither does
    Commander Firuzabadi want the return of these usurped lands nor did he
    say anything against the independence and sovereignty of the Republic
    of Arran (Albania). Having access to vast amounts of information, most
    respectfully and politely, he asked the officials of Baku to put an end
    to their anti-religious policies as well as their anti-Iranian ways.

    Commander Firuzabadi, who usually does not express an opinion regarding
    foreign policy issues, might know that in the Republic of Arran
    (Albania), children are brainwashed from childhood. The Ministry of
    Education of that country distributes textbooks about the provinces
    of East and West Azerbayjan, Ardabil, Zanjan, and Hamadan to the
    simple-hearted and innocent students, claiming that Caucasian Arran
    (Albania) is the northern part of the Azerbayjan provinces and that
    the northern part was occupied by the Russians and the southern part by
    the Persians. He most likely knows that the cultural officials of Iran
    are misrepresented as those of North Azerbaijan, and the minds of the
    teenagers, young people, and our student brothers in Arran(Albania)
    are confused [in thinking] that Iran, that is, the great homeland
    and the true rooftop of the Iranian Plateau, is pursuing the path of
    enmity toward the people of Arran(Albania).

    The impudence of those who occupy high places in Baku has reached
    the point that they have started a disgusting organization in Canada
    for the publication of lies, using the Stalin and Mir Ja'far Baghrufi
    style of lies and flirting with the same corrupt imagination of the
    Cold War years, which engages in propaganda against the independence
    and unity of Iran, calling on the brave and honorable people of true
    Azerbaijan to engage in riots and unrest. Similar to the years of
    the era of the Safavids, the era of the military influence of czarist
    Russia, and the era of the insane power of Stalin, they encourage a
    few hand-trained individuals to engage in riots, psychological warfare,
    and provocation of the people and try to plant the seeds of discord.

    They themselves have taken credit for the great, famed, Iran-loving
    Safavid dynasty and have installed a statue of Shah Esmai'l, the
    defender of Shiite Iran and protector of Iran against the attack of
    the bloodthirsty soldiers of Sultan Selim, as the symbol of their
    imaginary country. They have installed a statue of Iran's national
    hero who fought the supremacist chauvinists of Al-e 'Abbasin Baku
    and mention the great Nezami, who was born in one of the villages of
    Tafresh, as their own great poet.

    They treat the Iranians who enthusiastically travel to the neighboring
    country to visit the ancient city of Badkubeh [Baku] with disrespect
    and humiliate them. Under various pretexts, they extort money from
    the Iranians. Until sometime ago, the Albanian border guards under
    different pretexts would demand money from Iranians. In response to
    the humane and brotherly attitude of the government of the Islamic
    Republic of Iran, which has withdrawn the use of visas for the citizens
    of that country and does not collect the slightest fees from them, they
    collect between 50,000 tumans and 60,000 tumans in visa fees by force.

    While the only public passageway for the entry of the agents and
    citizens of the Republic of Arran (Albania) to Nakhchivan is through
    Iranian soil, and the government of Iran, by giving electricity to that
    country that still has the scent of the sweat of the body of 'Abbas
    Mirza [the Qajar crown prince] and his soldiers, the mercenary gangs,
    after placing bouquets of flowers on the grave of Abu FazlIlchi,
    who during his life was never paid attention to by or even of any
    interest to the present rulers in Baku, set out for the border of
    the Republic of Arran (Albania). By taking advantage of the silence,
    politeness, and natural courtesy of the people of Iran and the strange
    and ambiguous policy of our country's Ministry of Foreign Affairs
    (Vezarat-e Omur-e Kharejeh), they reach Aras, howling and singing,
    and they demand the virginity [namus] of the Iranian people, that
    is, the true Azerbaijan, Ardabil, Zanjan, and recently Hamadan and
    Gilan. Their shamelessness has reached the point that they consider
    the courageous and proud Qashqa'i tribe, who speak an idiosyncratic
    form of the Turkish language, to be among the future conquests of
    their Lilliput, that is, the great Republic of Azerbaijan.

    When Firuzabadi, most insightfully, rationally, amiably, and
    delicately, speaks about the historical, geographical, and geopolitical
    facts, the authorities in Baku start getting nervous.

    Instead of feeling indebted, they act as if they are owed; they
    summon the ambassador of Iran; and the Iranian ambassador (indeed,
    one must weep for this country) denies the statements of Major General
    Firuzabadi. What has Firuzabadi said, anyway, that this Mr. Ambassador
    has denied?

    Has Mr. Ambassador of Iran ever watched the television of occupied
    South Azerbaijan? Has he seen the anti-Iranian, anti-Islamic programs
    of that grey television that has been established for that think
    tank by a few traitors who are known for moral corruption and are
    pseudo-Iranian fugitives; or does he have time to do research about
    the terrorist activities of the retaliatory authorities of Baku,
    who are still dreaming about returning to the years of 1945, 1946,
    and 1947 and the Azerbaijan disturbances?

    Compare the behavior of the Iranian ambassador in Baku, who passively
    denies the statements of the highest ranking military authorities
    of the country, with the behavior of Simon Gass, the former British
    ambassador to Iran, who even repeated his statements against Iran on
    the Internet site of the Embassy and left Iran in order to not have
    to take back what he said! After all, at what price should friendly
    relations between Iran and Baku be maintained? The government of Iran
    has not yet deviated from respect, politeness, and humane behavior.

    After all, what is the meaning of showing a few dilapidated ancient
    Russian tanks on a televised film along with a number of soldiers
    running southward?

    What is the meaning of bringing a number of decrepit old people or a
    simpleminded teenager and an air-headed girl offensively dressed in
    trousers to the shore of the Aras River, showing them the territory
    of the neighboring country, and shouting and demanding the return
    of the proud provinces of Iran? What return? What is the meaning of
    provoking the young people and shouting the slogan of "Azerbaijan
    birolsun, Tabriz olsun"[There should be one Azerbaijan, with Tabriz
    as its capital (as translated from Azeri Turkish)]? A number of
    honorable young people from Azerbaijan, in contacting this writer,
    strongly criticized the inhumane and non-Islamic behavior of the Baku
    authorities. When was Tabriz ever separated from Iran, for this to be
    the second time? The Ottoman government, with all its grandeur and
    military might and with those religious decrees by the monarchical
    muftis obedient to the Ottoman sultan?whether during the early part
    of the Safavids or during the time of Shah 'Abbas, when for 18 years
    Tabriz and Azerbaijan were occupied by the Cheyr [as transliterated]
    and Ajam [as transliterated] soldiers of the Turkish Olan [translated
    from Azeri Turkish]?could not do a damn thing. History must remind the
    rulers in Baku that the Ottomans and the Russians, even during the
    decadence and disintegration of the Safavid dynasty, when Isfahan
    had fallen into the hands of those hooligans Mahmud and Ashraf
    [Afghan], were not able to separate Azerbaijan from Iran. Stalin,
    with his million-large army and sending several tank divisions under
    the command of the Armenian Marshal Bagramian in 1944, was not able to
    divide Azerbaijan, which was rich with oil wells. Even the occupation
    of Azerbaijan for one year by the mercenaries of [Allahverdi] Bagirov
    did not achieve anything.

    Now, what has happened to cause Aliev and his colleagues and the
    marshals and generals of his military to display their tanks and
    make songs against the integrity of the Iranian people?that is,
    Azerbayjan--and begin to think foolishly that the name of Zoroaster,
    the Azargoshasb Fire Temple, and the cradle of Safavid Shi'ism can
    be separated from Iran, and most shamelessly demand the richest of
    the provinces of great and powerful Iran?

    A young person from Azerbaijan has sent this writer a message [stating
    that], after all, we should have one Azerbaijan, with Tabriz as its
    capital. At one time, Azerbaijan and the Caucasus were both a part
    of Iran, and the bayonets and the artillery and crimes of Gudovich,
    Termusov [as transliterated], and Paskovich separated this rich
    territory from Iran. Now that the sinister shadow of the Soviet Union
    has been erased from history, the 17 northwestern provinces of Iran,
    which make up 283,000 square km, should be returned to Iran. The
    (imaginary) Republic of Hokuba [as transliterated] of Baku should come
    to an end, and Tabriz should be the capital of the true Azerbaijan
    (ZirRudars [as transliterated]) and ancient Qafqazia (Caucasian)Arran
    (Albania). The people of the Caucasus at the end of World War I
    insistently and lovingly hoped to return to their origin and homeland,
    Iran. If the leaders in Baku overly insist, this wish can be fulfilled,
    in order for the property to be returned to its owner.

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