Announcement

Collapse
No announcement yet.

Gandzasar Wall Resurfacing Renews: Artsakh and Armenia Officials Ind

Collapse
X
 
  • Filter
  • Time
  • Show
Clear All
new posts

  • Gandzasar Wall Resurfacing Renews: Artsakh and Armenia Officials Ind

    Gandzasar Wall Resurfacing Renews: Artsakh and Armenia Officials
    Appear Indifferent
    Sona Avagyan

    http://hetq.am/eng/articles/21458/gandzasar-wall-resurfacing-renews-artsakh-and-armenia-officials-appear-indifferent.html
    23:56, December 11, 2012

    Work to resurface the walls of the 13th century Armenian monastery of
    Gandzasar in Artsakh has begun anew, again raising the unanswered
    question as to who is in charge of supervising the country's
    historical inheritance.

    The so-called beautification project is being financed by
    Russian-Armenian businessman Levon Hayrapetyan.

    In the summer of 2011, concerned citizens and specialist alike raised
    an uproar regarding the resurfacing. This led to the RA Ministry of
    Culture and the Artsakh Department of Tourism stepping in and halting
    the project.

    Artsakh President Bako Sahakyan and Artsakh Armenian Church Primate
    Parkev Martirosyan even visited the site to see what all the fuss was
    about.

    But it seems that no one can stop Hayrapetyan from fulfilling his
    perceived mission to beautify the historic site.

    Manoushak Titanyan, a member of the Association of Architects and
    Restorers of Historical Monuments (AARHM) and a member of the RA
    Association of Architects, doesn't mince words when it comes to
    describing what is going on at Gandzasar.

    `...Such goodwill has no regard for either the government or society.
    The benefactor has decided on principle to resurface the monastery in
    order to establish his supremacy regarding the two Armenian
    governments that agreed to halt the fiasco.'

    On December 6, the AARHM wrote to President Sargsyan of Armenia and
    President Sahakyan of Artsakh, expressing the hope that they would
    intervene and put a stop to the work. The specialist reminded the two
    leaders that Gandzasar was a site of international significance and
    that the issue should be dealt with accordingly, both on a
    professional level and legally.

    To find out the opinion of President Sargsyan on the matter, I
    telephoned his public affairs office, Meri Haroutyunyan, who heads the
    office, said it was a matter for the president's press secretary to
    comment on. So I called President Sargsyan's Press Secretary Armen
    Arzoumanyan. When I called in the morning, I was told that Arzoumanyan
    was out. I called another four times throughout the day. Nobody
    answered the phone.

    I also telephoned the press office of Artsakh President Sahakyan. They
    advised me to call the department that deals with the preservation of
    historical monuments.

    On December 7, 10 and 11, I made several calls to Sergey Shahverdyan,
    who heads the Artsakh Department of Tourism and Preservation of
    Historical Sites. He never answered my calls to his cell phone. My
    three calls to the department itself on December 11 also went
    unanswered.

    I simply wanted to know if Shahverdyan's office had granted permission
    for the resurfacing work at Gandzasar or it was Levon Hayrapetyan's
    personal initiative.

    On December 7, almost two weeks after the work had recommenced, Hetq
    got a call from Deacon Samvel Lazarian who coordinates the Religious
    Board for the Artsakh Diocese's Youth Organizations.

    Deacon Samvel said that Primate Martirosyan might not be aware of the
    work going on at Gandzasar since he had travelled to the United States
    and later Yerevan.

    Another official, Armen Abroyan, who heads the RA Agency to Preserve
    Historical and Cultural Monuments, today told me that he was
    personally against the resurfacing. Abroyan added that Deputy Minister
    of Culture Arev Samuelyan had taken a personal interest in the matter
    but that he was presently out of the country and would return in two
    days.

    Abroyan confessed that the ministry's hands were tied regarding a
    resolution. `While Artsakh is our country and its problems our
    problems, any decision to halt the work falls under the jurisdiction
    of Artsakh.'

    The Agency also advised me to get in touch with Slava Sargsyan, who
    works at the NKR Monuments Preservation Division. But we had already
    spoken to Sargsyan, who told me he was sick and hadn't been able to
    visit Gandzasar. Since he hadn't seen the monastery walls, Sargsyan
    said he couldn't comment.

    On July 6, 2011, Levon Hayrapetyan told the `We Will Not Remain
    Silent' youth activist group that the walls of Gandzasar Monastery
    were built in the 1980s and not the 13th century, He argued that the
    walls were falling down and in need of repair. He stated that the
    tiles being used were from the same quarry as the stones used to build
    the monastery.

    Hayrapetyan's claim that the walls dated from the 1980s was refuted by
    specialists in the field. Samvel Karapetyan, who heads the Research
    on Armenian Architecture NGO called the retiling of the walls a
    `crime' and `ignorant patriotism'.

    Architect Souren Melik-Karamyan, who serves as the Deputy Secretary of
    the AARHM, expressed a similar opinion to Hetq today.

    `I'm opposed to it and I condemn it. You can't do such a thing to a
    medieval edifice, to turn it into some holiday showcase with lights
    and ornaments. I'll tell Levon Hayrapetyan the same thing.'

    Melik-Karamyan is concerned that after Gandzasar, other monuments will
    fall victim to the whims of other rich `benefactors'. Karamyan says
    it's hypocritical for Armenians to complain that others are defiling
    our historical monuments when Armenians are quite willing to do the
    damage themselves.

    Manoushak Titanyan says that the Gandzasar incident merely proves that
    Armenians are incapable of preserving and protecting the nation's
    historical and cultural legacy.

    `Neither is the government interested in such a mission and, sadly,
    neither is the clergy,' writes Titanyan. `Today we again stand in
    front of a broken washtub where faceless and foreign-loving
    benefactors wash their dirty laundry,' Titanyan writes.

Working...
X