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"Gor Tamazyan Defends The Clergy," A Satanist Says About A Nzhdehist

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  • "Gor Tamazyan Defends The Clergy," A Satanist Says About A Nzhdehist

    "GOR TAMAZYAN DEFENDS THE CLERGY," A SATANIST SAYS ABOUT A NZHDEHIST

    http://www.aravot.am/en/2012/11/01/126071/
    November 1, 2012 16:08

    Gor Tamazyan, the leader of the One Nation coalition, stated today that
    Satanist Bayandur Poghosyan had insulted him and slandered through
    a page on Facebook Anti-One Nation. Bayandur Poghosyan commented on
    Tamazyan's statement during a conversation with www.aravot.am, "Let
    me say with regard to this that an investigation has been launched
    and two court sessions have taken place and he doesn't have the right
    to accuse anyone, until the court makes a ruling."

    Responding to Tamazyan's claim that the page Anti-One Nation had
    been opened and administered by the Satanist and it had to be closed,
    Poghosyan said, "They have no right to make any claims in that regard.

    I am a junior administrator on that page and as for who the founder
    is, I don't know, since the statements of the administration are
    anonymous. I couldn't have created that page for a simple reason -
    it was created in December 2010 and I joined it in September 2011. I
    talked about that during the court session too."

    Regarding the other administrator of Anti-One Nation, Sevak Kirakosyan,
    who, according to Gor Tamazyan, had slandered the Armenian Apostolic
    Church, had assessed its activities as anti-national, Poghosyan said,
    "First of all, Gor draws conclusions - Sevak Kirakosyan hasn't made
    a statement insulting the Armenian Apostolic Church. He generally
    criticized clericalism, talked about the fact that instead of promoting
    the true faith or the true church, Gor defends the clergy, which is
    engaged in different kinds of misuse and, so to say, casts a shadow
    over the faith. Sevak Kirakosyan talked about facts showing different
    drawbacks of the clergy and it cannot be perceived as insulting the
    church, if, certainly, the church doesn't think that, say, people
    who persecuted Movses Khorenatsi did the right thing. I don't think
    that any follower of the Armenian Apostolic Church might express
    such an opinion. I don't want to talk about the followers of the
    Armenian Apostolic Church, because I am not one, but I also don't
    think that they would justify people who persecuted Mesrop Mashtots,
    Grigor Narekatsi, Ghazar Parpetsi, Komitas and other intellectuals
    and who abused power carrying out persecutions.

    Eva HAKOBYAN

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