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Turkey: A Past and a Future: Part 3

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  • Turkey: A Past and a Future: Part 3

    Turkey: A Past and a Future: Part 3

    http://www.yerkir.am/en/news/34762.htm
    15:43 - 06.11.2012

    "Your great business is with the fundamental doctrines and duties of the
    Gospel."
    In this spirit the American missionaries have worked. They have had no
    warships behind them, no diplomatic support, no political ambitions,
    no economic concessions.
    As Evangelicals their first step was to translate the Bible into all
    the living languages and current scripts of the Nearer East. For the
    Bulgars and Armenians this was the beginning of their modern
    literature, but the jealousy of the Orthodox and Gregorian clergy was
    naturally aroused. Native Protestant Churches formed themselves - not by
    the missionaries' initiative but on their own. They were trained by
    the missionaries to self-government, and as they spread from centre to
    centre they grouped themselves in unions, with annual meetings to
    settle their common affairs. The missionaries also encouraged them to
    be self-supporting, and in 1908 the contributions of the Native
    Churches to the general expenses of the missions were twice as large
    as those of the American Board.
    The Protestant Armenians, in spite of a nominal exemption, were
    deported and massacred like their Gregorian fellow-countrymen; the
    boys and girls were carried away from the American colleges, the
    nurses and patients from the hospitals; the empty buildings were
    "requisitioned" by the Ottoman authorities; the missionaries
    themselves, in their devoted efforts to save a remnant from
    destruction, suffered as many casualties from typhus and physical
    exhaustion as any proportionate body of workers on the European
    battlefields. The Turkish Nationalists congratulated themselves that
    the American work in Western Asia was destroyed. In praising a lecture
    by a member of the German Reichstag, who had declared himself "opposed
    to all missionary activities in the Turkish Empire," a Constantinople
    newspaper wrote:
    "The suppression of the schools founded and directed by ecclesiastical
    missions or by individuals belonging to enemy nations is as important
    a measure as the abolition of the Capitulations. Thanks to their
    schools, foreigners were able to exercise great moral influence over
    the young men of the country, and they were virtually in charge of its
    spiritual and intellectual guidance. By closing them the Government
    has put an end to a situation as humiliating as it was dangerous."
    But the missionaries' spirit was something they could not destroy.
    "When they deported the Armenians," wrote a missionary, "and left us
    without work and without friends, we decided to come home and get our
    vacation and be ready to go wherever we could after the War."
    After the War the Turks in Anatolia may still be infatuated enough to
    banish their best friends, but in Armenia, when the Turk has gone, the
    Americans will find more than their former field; for, in one form or
    another, Armenia is certain to rise again. The Turks have not
    succeeded in exterminating the Armenian nation.
    Half of it lives in Russia, and its colonies are scattered over the
    world from California to Singapore. Even within the Ottoman frontiers
    the extermination is not complete, and the Arabian deserts will yield
    up their living as well as the memory of their dead.
    One thing is certain, that, whatever land is restored to them, the
    Armenians will turn its resources to good account, for, while their
    town-dwellers are the merchants and artisans of Western Asia, 80 per
    cent., of them are tillers of the soil.

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