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Iraq Vet Seeks Atonement For Early War Tragedy

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  • Iraq Vet Seeks Atonement For Early War Tragedy

    IRAQ VET SEEKS ATONEMENT FOR EARLY WAR TRAGEDY

    National Public Radio NPR
    Oct 23 2012

    On April 8, 2003, in the early days of the Iraq War, the Kachadoorian
    family found themselves in the middle of a firefight at a major
    intersection in Baghdad.

    They had approached the intersection in three cars, and didn't respond
    to Marines' warnings to stop and turnaround, so the Marines opened
    fire, killing three men and shooting a young woman in the shoulder,
    not realizing the people in the car were civilians.

    Lu Lobello was one of those Marines. He didn't know if his bullets
    were responsible for the Kachadoorians' deaths and injuries, and he
    maintains that the Marines did exactly what they were trained to do
    in that situation.

    But years later, still haunted by the experience and dealing with
    post-traumatic stress disorder, Lobello started researching the
    incident, looking for everything he could find about that day. That's
    when he stumbled across Dexter Filkins' 2003 account of the tragedy
    in The New York Times. Lobello says the article helped answer his
    questions about why the family drove towards the gunfight.

    "My reasoning was they were driving toward us, of course they're an
    enemy. Why would anyone drive towards the sound of a battle?" Lobello
    tells Fresh Air's Terry Gross. "And when I read from their point of
    view, [which] Dexter talked about in his article, it just shook me
    because it all seemed so plausible."

    Filkins tells Gross that, in the early years of the Iraq War, Iraqis
    driving into American checkpoints led to many casualties. In this
    instance, the Kachadoorians were just trying to get home, which was
    just around the corner from the firefight.

    According to Filkins, the family was confused and too frightened
    to turn around, because the house they had been staying at had just
    been bombed, so they decided to try and make it through, with tragic
    consequences.

    "And then if you flip that around, you're like a 20-year-old American
    soldier; you're scared to death; you don't know what is coming at you,"
    Filkins says.

    Lobello used Filkins' article to track down Nora and Margaret
    Kachadoorian, two surviving family members who were there that day,
    and send them a video apology.

    "It wasn't all just about my guilt from this one day," Lobello says.

    "It was about feeling as though there was somebody out there who was
    greatly affected by our actions as a unit, and that we had a duty to
    them, to reach out to them, to find out how they were doing and if
    I could do that I knew I'd feel better."

    Lobello also reached out to Filkins, and together they went to
    Glendale, Calif., to meet the Kachadoorians - with the help of Filkins'
    New York Times article, the family had come to the U.S. as refugees.

    Filkins says at first, the meeting was unbearably tense and filled
    with long pauses. "Lu kind of lost it right away and they didn't,
    and at one point Margaret said to Lu, 'You're crying, but I don't
    have any tears left.'"

    The tension broke only after Lu and Nora's husband, Asaad Salim,
    went outside for a cigarette.

    "I think it was akin to two guys sharing a drink - it was just
    something that was universal, international," Lobello says. "I think
    that having a couple minutes alone with him and the family seeing
    that me and him were able to talk and be comfortable with each other,
    it kind of set the tone for the rest."

    For Lobello, there wasn't a clear moment when Margaret and Nora said
    they forgave him and he suddenly felt better. "The whole process
    of going up there, the whole journey to find the Kachadoorians and
    the whole experience was all part of it. Just letting me into their
    home and feeding me and meeting with me - the whole thing was [as]
    if they were saying we forgive you and we understand."

    Since then, Lobello has maintained a relationship with the
    Kachadoorians through Facebook, phone calls and even a visit to help
    the family with a legal matter.

    As for Filkins, he says American forces did learn something from that
    2003 tragedy. At the beginning of the war, he says, "Iraqis got caught
    in the wrong place at the wrong time, often in cars driving towards
    checkpoints and getting killed." Eventually, Americans made changes in
    their procedures at checkpoints and started yelling or having signs
    in Arabic, and shooting at engine blocks rather than drivers to stop
    cars. "It's just good to know that there was a learning curve dealing
    with this stuff, because it probably spared a lot of lives. Obviously,
    you just wish that we'd known all of this ahead of time."

    Filkins writes about Lobello's meeting with the Kachadoorians in the
    Oct. 29 issue of The New Yorker.

    --------------------------------------------------------------------------------

    Interview Highlights

    On finding the Kachadoorians' story

    Filkins: "It was a week after Saddam [Hussein] fell, his government
    fell, and Baghdad was just total chaos. There was looting everywhere.

    There were people being killed in the streets. There were buildings
    on fire - it was just total anarchy.

    "So I was just driving around trying to figure things out and I saw
    this crazy scene in front of a hospital, and this was happening at
    all the hospitals: There was a giant crowd of people trying to get
    inside so they could just tear everything apart and basically carry
    away anything of value... And I watched a doctor come out, you know,
    a guy in a white lab coat with an automatic rifle and shoot it over
    the heads of the crowd to kind of scare them back. And what a scene. So
    I just pulled over and I went inside the hospital to see what I could
    see, not knowing what I would find.

    "And it was a scene inside the hospital, which was very much like
    the outside - total pandemonium. Most of the hospital had been looted.

    There was no electricity. The water was gone. There were people
    walking around carrying, holding their bleeding limbs. It was
    extraordinary. And a doctor walked up to me, an Iraqi doctor. I had
    been there for a while looking around and he just pulled me aside
    and said, 'There's something I want to show you.' And I said, 'OK.'

    "And I followed him into this ward in the back of the hospital, and
    there was this woman who turned out to be Nora Kachadoorian, a young
    woman probably 21-years-old at the time. Her mother and her aunt were
    standing over her in a hospital bed and her shoulder had been really,
    really badly wounded.

    "So I just kind of sat down and talked to them about what had happened
    and she, Nora, and her mom, Margaret, they kind of reconstructed this
    event, what had happened and how it came that she had been shot in
    the shoulder and Nora's two brothers and her father had been killed
    just a couple days before and so it was quite a story.

    "So this was one really sad traumatic event in this gigantic scene
    that was happening, this gigantic historical event, so I focused on
    that for a while and I somehow managed to find the Marines camped out
    in the field a couple miles away. And I can't remember how I managed
    to get lucky like that, but I found them and they were all very upset
    and they told me what happened from their perspective.

    "And so I was able to piece together what had happened at this terrible
    moment at this intersection... And that was April 2003 and I wrote
    that story and it stayed with me because the Kachadoorians, they were
    very sweet people and what had happened to them was terribly sad and
    years went by. I spent almost four years in Baghdad and I used to
    ask about them and I used to look around for them every now and then.

    I saw a lot of death, but I never found them again and never heard
    from them again until a couple of months ago and got a Facebook
    message from Lu."

    On the video apology Lobello sent the Kachadoorians

    Lobello: "By sending a video I felt that I could encapsulate more of
    the emotions I was feeling. I tried to write out something to send to
    them. I probably made 25 drafts and deleted them all. It just seemed
    so odd to put on paper. I just didn't know what to say really, and
    every time I would read what I just wrote, I thought that it sounded
    like something I would hate to read if I was them. So eventually I
    tried to video myself in hopes that it would better show them what
    I was feeling...

    "I introduced myself. I told them of the night that we met and I told
    them I was sorry and that I had to speak to them if I could. I told
    them that they lived so close to me that I had to reach out. It was
    just too odd to me not to say hello and not to find out how they were
    doing to see if I could help them really. I wanted to know if there
    was something I could do to make their life easier."

    On the Kachadoorians forgiving Lobello

    Filkins: "When Lu was outside with Asaad [Salim] smoking a cigarette
    and I was inside with the two Kachadoorian women, Nora, who's now
    about 30 - she'd been sitting quietly, for the most part, the whole
    time - didn't really say anything, just a couple of words here and
    there. And finally when Lu was outside, she spoke and she said,
    'We want to help them.' And it was very nice.

    "One of the oddities of the story, and there are so many, and I'm not
    sure what it means, but they're Christian, for one thing, which makes
    them a minority in Iraq, some 2 percent of the population ... And
    they're Jehovah's Witnesses and they're very religious - certainly
    as anyone would be after something like this.

    "So every time I asked them about forgiving Lu, or what had happened,
    or how did they feel about it, or why are they not bitter, because
    they're not, they would just default immediately to the Bible or they
    would start talking about religion, of God and forgiveness. And it
    was amazing. You could just see the power of religion at a really
    micro level. They believed deeply in their religion and she said,
    and they said, over and over again, 'We have to forgive them. This
    is what God commands us: He's forgiven us; we must [as well]. And
    there was no doubt in their mind about it. And the conviction with
    which they did it was very moving."

    On the importance of telling these kinds of stories

    Lobello: "A lot of the times, these stories don't get told. What gets
    told is the other side and the heroism. And what you miss out on is
    that this is a part of any war. No matter the training, no matter
    the terrain, you will always have innocent civilians killed. And if
    more stories are told about these innocent civilians, maybe we will
    start to think twice the next time we decide to go somewhere and have
    these battles or maybe at least we'll come up with some programs to
    take better care of these people that are caught in the crossfire."

    http://www.npr.org/2012/10/23/163472609/iraq-vet-seeks-atonement-for-early-war-tragedy




    From: A. Papazian
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