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SYMBOLS OF AN AGE
by Anusha Parthasarathy
The Hindu, India
Aug 13 2013
Anusha Parthasarathy traces the lives of well-known Armenians who
made the community an integral part of the city's history and culture
Coja Petrus Uscan, who was first referred to in 1724 as '...an Armenian
lately arrived from Manilha and an inhabitant of this place' left
quite a mark on Madras (according to Vestiges of Old Madras by H.D.
Love). He made many contributions to keep the Thomian tradition alive
in the city. In 1726, he began the construction of the first bridge
across the Adyar river; Saidapet or Marmalong bridge (the bridge was
named after Mambalam, a village near Saidapet), with his own money
(30,000 pagodas). It was also Uscan who built the 160 stone steps
to the summit of St. Thomas Mount (the oil paintings of the apostles
inside the church are Armenian as well, as the characters below each
painting denote). According to Madras: The Land, The People and Their
Governance by S. Muthiah, he left money with the administrator-general
for further maintenance.
The bridge that exists now is not the one that Uscan built but a
marble plaque with inscriptions in Persian, Armenian and Latin about
the construction of the bridge still exists, near the Saidapet bus
stand. In 1728, Uscan was granted a 99-year lease of 'the Company's
House' near the Choultry Gate. Later, in the 1750s, he was the only
Armenian who was allowed to live inside the Fort.
St. Matthias' Church and School
Uscan built the Church of Our Lady of Miracles between 1730 and 1740.
Originally a mission chapel of the French Capuchin friars, it
fell into misfortune when the French took over Fort St. George in
1746-1748. This church was later handed over to the SPCK missionaries,
till it was demolished in the mid-1800s to make way for St. Matthias'
Church. When Uscan died in 1751, he was buried in this chapel. The
grave is still very much there, in the front corner of the churchyard.
Buried under waste, the legend of Petrus Uscan only surfaces when
visitors and heritage lovers come looking for him.
Admiralty House
Uscan's successor was Shawmier Sultan, who became the leader of
the Armenians when they became a community here (Madras: The Land,
The People and Their Governance). According to H.D. Love's book, he
owned the 'Great House in Charles Street', belonging to his father
Sultan David. He let out this house to Clive and others. The house
was later acquired by the Company, but Shawmier does not give the
date of purchase, nor mention whether he was the seller. It was
'agreed that a Court of Admiralty be held at the Company's House
in Charles Street' for the trial of certain mutineers. Therefore,
the house came to be called Admiralty House. This house, within Fort
St. George, is now called Clive House.
It is said that the last of Madras' great Armenians was Haruthiun
Shmavonian. According To Portraits Of Hope: Armenians In The
Contemporary World by Huberta von Voss, he founded the first Armenian
newspaper;
Azdarar in 1794. S. Muthiah's book points out that it was also claimed
to be the 'first Armenian Journal in the World'. It only functioned
for two years but published many Armenian classics.
Haruthiun lived almost all his life in Madras and died in 1824 and
was buried in the Armenian Church churchyard (his gravestone has a
book on top, as a tribute to Azardar).
Rare bible The Armenian Church itself has a couple of treasures. It
holds a rare Bible that dates back to 1686 and a bell that dates
back to 1754, with its builder's name engraved on it; Thomas Maers,
the man who made London's Big Ben.
You can read the first part here:
http://www.thehindu.com/features/metroplus/merchants-on-a-mission/article4970153.ece
http://www.thehindu.com/features/metroplus/symbols-of-an-age/article5018869.ece
From: Baghdasarian
by Anusha Parthasarathy
The Hindu, India
Aug 13 2013
Anusha Parthasarathy traces the lives of well-known Armenians who
made the community an integral part of the city's history and culture
Coja Petrus Uscan, who was first referred to in 1724 as '...an Armenian
lately arrived from Manilha and an inhabitant of this place' left
quite a mark on Madras (according to Vestiges of Old Madras by H.D.
Love). He made many contributions to keep the Thomian tradition alive
in the city. In 1726, he began the construction of the first bridge
across the Adyar river; Saidapet or Marmalong bridge (the bridge was
named after Mambalam, a village near Saidapet), with his own money
(30,000 pagodas). It was also Uscan who built the 160 stone steps
to the summit of St. Thomas Mount (the oil paintings of the apostles
inside the church are Armenian as well, as the characters below each
painting denote). According to Madras: The Land, The People and Their
Governance by S. Muthiah, he left money with the administrator-general
for further maintenance.
The bridge that exists now is not the one that Uscan built but a
marble plaque with inscriptions in Persian, Armenian and Latin about
the construction of the bridge still exists, near the Saidapet bus
stand. In 1728, Uscan was granted a 99-year lease of 'the Company's
House' near the Choultry Gate. Later, in the 1750s, he was the only
Armenian who was allowed to live inside the Fort.
St. Matthias' Church and School
Uscan built the Church of Our Lady of Miracles between 1730 and 1740.
Originally a mission chapel of the French Capuchin friars, it
fell into misfortune when the French took over Fort St. George in
1746-1748. This church was later handed over to the SPCK missionaries,
till it was demolished in the mid-1800s to make way for St. Matthias'
Church. When Uscan died in 1751, he was buried in this chapel. The
grave is still very much there, in the front corner of the churchyard.
Buried under waste, the legend of Petrus Uscan only surfaces when
visitors and heritage lovers come looking for him.
Admiralty House
Uscan's successor was Shawmier Sultan, who became the leader of
the Armenians when they became a community here (Madras: The Land,
The People and Their Governance). According to H.D. Love's book, he
owned the 'Great House in Charles Street', belonging to his father
Sultan David. He let out this house to Clive and others. The house
was later acquired by the Company, but Shawmier does not give the
date of purchase, nor mention whether he was the seller. It was
'agreed that a Court of Admiralty be held at the Company's House
in Charles Street' for the trial of certain mutineers. Therefore,
the house came to be called Admiralty House. This house, within Fort
St. George, is now called Clive House.
It is said that the last of Madras' great Armenians was Haruthiun
Shmavonian. According To Portraits Of Hope: Armenians In The
Contemporary World by Huberta von Voss, he founded the first Armenian
newspaper;
Azdarar in 1794. S. Muthiah's book points out that it was also claimed
to be the 'first Armenian Journal in the World'. It only functioned
for two years but published many Armenian classics.
Haruthiun lived almost all his life in Madras and died in 1824 and
was buried in the Armenian Church churchyard (his gravestone has a
book on top, as a tribute to Azardar).
Rare bible The Armenian Church itself has a couple of treasures. It
holds a rare Bible that dates back to 1686 and a bell that dates
back to 1754, with its builder's name engraved on it; Thomas Maers,
the man who made London's Big Ben.
You can read the first part here:
http://www.thehindu.com/features/metroplus/merchants-on-a-mission/article4970153.ece
http://www.thehindu.com/features/metroplus/symbols-of-an-age/article5018869.ece
From: Baghdasarian