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  • ISTANBUL: Islamized Armenians in Turkey represent age-long assimilat

    Today's Zaman, Turkey
    Nov 3 2013

    Islamized Armenians in Turkey represent age-long assimilation policy

    3 November 2013 /LAMÄ°YA ADÄ°LGIZI, Ä°STANBUL


    The Islamization of Armenians in Turkey is the product of a long-term
    and systematic political strategy of assimilating and Turkifying the
    Armenian community, according to documents from the late Ottoman era,
    said Taner Akçam, a Turkish-German historian and sociologist, at the
    Conference on Islamized Armenians held in Ä°stanbul over the weekend.

    `The term `genocide' has always been defined in relation to the
    Holocaust. The genocide of European Jews has always been at the center
    of discussions. Whether a mass killing should be called genocide or
    not has always been decided by comparison with the Holocaust. If the
    case resembles the Holocaust it is a genocide; if not, it cannot be a
    genocide,' said Akçam on Saturday, adding that the same applies to the
    mass killing of Armenians that some call the Armenian genocide. The
    Conference on Islamized Armenians was held by the Hrant Dink
    Foundation, which is named after a Turkish-Armenian journalist who was
    fatally shot outside his office by an extremist in 2007.

    Many academics and analysts came together at Ä°stanbul's BoÄ?aziçi
    University for a three-day conference which addressed the overlooked
    and unknown stories of Armenians who converted to Islam since 1915,
    when Armenians say the Ottoman Turks began to commit an alleged
    genocide against more than 1 million Armenians.

    Speaking at the conference's opening ceremony, Rakel Dink, the widow
    of Hrant Dink, illuminated the conference's purpose, saying, `We are
    going to open the pages of history that have so far never been
    questioned and hear and witness the riddles that have never been put
    into words.'

    `We never want to hear what they have done. We never talk about what
    has happened to them and how it occurred. Our conscience was only able
    to deny the genocide,' Dink said in her opening speech, adding that
    the facts should not be kept hidden in the dark.

    Dink's widow emphasized that Dink was paying special attention to the
    issue of Islamized Armenians, saying, `Hrant wanted this issue to be
    discussed, not only for the ones who passed away but for the ones who
    are alive.' There is a claim that Dink was killed because he began to
    research Islamized Armenians across the Ottoman Empire.

    Addressing the conference, Akçam said that as the alleged Armenian
    genocide had for a long time been researched and defined in connection
    with the Holocaust, the very important issue of assimilation was
    disregarded and the events were understood only in terms of the number
    of dead and exiled Armenians at the hands of the Ottoman Empire during
    World War I.

    The alleged Armenian genocide is a sensitive issue in Turkey, as Turks
    and Armenians have not reached a common understanding of events. While
    Armenians all over the world urge the international community to
    recognize the 1915 massacre of Armenians as genocide, Turkey denies
    that those deaths constituted genocide. Ankara says both Christian
    Armenians and Muslim Turks died in large numbers during the war while
    the Ottoman Empire collapsed.

    Akçam, who is the first Turkish academic to acknowledge and openly
    discuss the topic, said that the Armenian community has been crushed
    by the denial of the `genocide' by the Turkish government, and that
    for quite a while Armenian academics have studied the issue by drawing
    parallels between the Armenian genocide and the Holocaust. `And thus
    they have ignored and separated some parts of the genocide such as
    forcible conversions to Islam, forced relocation of Armenian kids into
    the orphanages and accommodation of Armenians in certain regions of
    the country, as they did not fit into the framework of the Holocaust,'
    Akçam said. He also added that the Turkish policies of assimilation
    for Armenians were not considered systematic for a long time, as
    Armenians who converted from Christianity to Islam were even moved
    from modern Turkey to other parts of the empire. `However,
    assimilation was an integral part of the genocide since its start,' he
    underlined.

    In Armenian society, those who converted from Christianity are
    generally not considered to be Armenians. Sergey Vardanian, an
    Armenian scholar from Yerevan, the capital of Armenia, began with this
    topic in his speech.

    Saying that the history of Armenians has been a "history of
    victimization," Vardanian told the audience about the Islamized
    Armenians of HemÅ?in, a town in Rize province in the Black Sea region
    of Turkey. He said that HemÅ?in Armenians were forcibly converted to
    Islam, and that they converted "in order to survive." However, "they
    have never forgotten that they are Armenian, and they never married
    with other Muslim groups," according to Vardanian.

    Neither diaspora Armenians nor those in Armenia have fully studied and
    discussed Islamized Armenians yet. However, academic research has
    begun in recent years, and the Conference on Islamized Armenians aims
    to raise public awareness of the issue and will be continuing until
    Nov. 4.

    http://www.todayszaman.com/news-330509-islamized-armenians-in-turkey-represent-age-long-assimilation-policy.html

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