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TURBULENT TIMES FOR ARMENIA'S ANCIENT CHURCH
Institute for War and Peace Reporting, UK
IWPR Caucasus Reporting #704
Oct 9 2013
Bishops gathered for rare assembly have some difficult issues to talk over.
By Armen Karapetyan - Caucasus
The Armenian Apostolic Church has held its first general synod for
almost six centuries, but the event has been rocked by scandal.
The council, held on September 24-27, was the first to take since
1441. It brought together senior clerics from the Mother See of
Etchmiadzin in Armenia, the see of Cilicia in Lebanon, and the
patriarchates of Jerusalem and Constantinople, which together have
ten million worshippers.
The synod adopted a measure paving the way for the collective
canonisation of all those killed in Ottoman Turkey in 1915 in what
is called the Armenian Genocide, and also discussed matters such as
liturgy, education and the church's social mission.
Observers suspected that behind closed doors, the assembled bishops
and archbishops spent more of their time on the scandal and controversy
that have sown divisions in Armenia and in the diaspora.
The Armenian Apostolic Church is the oldest in the world, and
has survived persecution and massacres over its many centuries in
existence, remaining a core part of national identity. The current
upheavals, though, are seen as unprecedented.
At the end of May, the Yerevan newspaper Hetq published an article
accusing a senior cleric, Archbishop Navasard Kchoyan, of teaming up
with Prime Minister Tigran Sargsyan and businessman Ashot Sukiasyan
to create an offshore company that would receive several million US
dollars in allegedly embezzled funds.
After the article came out, Sukiasyan wrote to the newspaper claiming
sole responsibility for the scheme. Archbishop Kchoyan and Prime
Minister Sargsyan have both denied any wrongdoing.
Prosecutors have opened a criminal case, meaning that prosecution is
a possibility. Sukiasyan has left Armenia.
Archbishop Kchoyan is an eminent figure in the Armenian church, and
some have seen him as a possible successor to the Catholicos of All
Armenians, Garegin II
Armen Badalyan, an analyst at the Centre of Political Studies in
Yerevan, said the case showed how the church had become intertwined
with the political and business groupings that run Armenia.
"In its attempts to find a justification for its existence, this...
government has adopted the church as an ally. In return, high-ranking
clerics have been accorded privileges," Badalyan told IWPR. "The
result is that instead of concentrating on society and assisting with
its problems, the church is focused on the government."
Stepan Danielyan, head of the Cooperation for Democracy centre and
editor of the www.religions.am website, said the church establishment
was bogged down in controversy, with some clergymen engaging in
business and supporting the political authorities.
"The church is continuing to lose influence. When Armenia became
independent with the collapse of the Soviet Union, a great deal
was expected of the church, but those expectations have not been
fulfilled," he told IWPR. "The church continues to ignore the things
most people are worried about - vitally important social, economic
and political problems and endless corruption scandals.
Another divisive matter likely to have come up at the September synod
is the resignation of Archbishop Norvan Zakaryan, the church leader
for the large Armenian community in France.
In July, Archbishop Zakaryan wrote to Catholicos Garegin to accuse
him of mistreating him.
"You gain pleasure from humiliating me and blackening my name. You
are probably not even aware that you are hurting people's feelings,"
he wrote.
The archbishop went on to offer his resignation, which the Catholicos
duly accepted.
At the beginning of August, Nurhan Manukyan, Patriarch of Jerusalem,
entered the fray, criticising Catholicos Garegin for allowing
Archbishop Zakaryan to resign.
"A healthy generation cannot grow up in an atmosphere of fear and
threats. This will harm our people and our church, which is - more
than ever before - in need of educated, honest and pure priests,
not boot-lickers," the patriarch wrote.
The Catholicos has yet to respond publicly to the letter, but his
spokesman Vahram Melikyan denied that he was authoritarian in style.
"The gathering of bishops at the end of September is solid evidence of
how the church tries to resolve its problems by taking all opinions
into account," Melikyan said at a news conference. "It's inevitable
that there should be differences of opinion within the church,
but that does not mean there are separate factions in the church or
anything like that, or that there's some battle between them."
Armen Karapetyan is a freelance journalist in Armenia.
http://iwpr.net/report-news/turbulent-times-armenias-ancient-church
Institute for War and Peace Reporting, UK
IWPR Caucasus Reporting #704
Oct 9 2013
Bishops gathered for rare assembly have some difficult issues to talk over.
By Armen Karapetyan - Caucasus
The Armenian Apostolic Church has held its first general synod for
almost six centuries, but the event has been rocked by scandal.
The council, held on September 24-27, was the first to take since
1441. It brought together senior clerics from the Mother See of
Etchmiadzin in Armenia, the see of Cilicia in Lebanon, and the
patriarchates of Jerusalem and Constantinople, which together have
ten million worshippers.
The synod adopted a measure paving the way for the collective
canonisation of all those killed in Ottoman Turkey in 1915 in what
is called the Armenian Genocide, and also discussed matters such as
liturgy, education and the church's social mission.
Observers suspected that behind closed doors, the assembled bishops
and archbishops spent more of their time on the scandal and controversy
that have sown divisions in Armenia and in the diaspora.
The Armenian Apostolic Church is the oldest in the world, and
has survived persecution and massacres over its many centuries in
existence, remaining a core part of national identity. The current
upheavals, though, are seen as unprecedented.
At the end of May, the Yerevan newspaper Hetq published an article
accusing a senior cleric, Archbishop Navasard Kchoyan, of teaming up
with Prime Minister Tigran Sargsyan and businessman Ashot Sukiasyan
to create an offshore company that would receive several million US
dollars in allegedly embezzled funds.
After the article came out, Sukiasyan wrote to the newspaper claiming
sole responsibility for the scheme. Archbishop Kchoyan and Prime
Minister Sargsyan have both denied any wrongdoing.
Prosecutors have opened a criminal case, meaning that prosecution is
a possibility. Sukiasyan has left Armenia.
Archbishop Kchoyan is an eminent figure in the Armenian church, and
some have seen him as a possible successor to the Catholicos of All
Armenians, Garegin II
Armen Badalyan, an analyst at the Centre of Political Studies in
Yerevan, said the case showed how the church had become intertwined
with the political and business groupings that run Armenia.
"In its attempts to find a justification for its existence, this...
government has adopted the church as an ally. In return, high-ranking
clerics have been accorded privileges," Badalyan told IWPR. "The
result is that instead of concentrating on society and assisting with
its problems, the church is focused on the government."
Stepan Danielyan, head of the Cooperation for Democracy centre and
editor of the www.religions.am website, said the church establishment
was bogged down in controversy, with some clergymen engaging in
business and supporting the political authorities.
"The church is continuing to lose influence. When Armenia became
independent with the collapse of the Soviet Union, a great deal
was expected of the church, but those expectations have not been
fulfilled," he told IWPR. "The church continues to ignore the things
most people are worried about - vitally important social, economic
and political problems and endless corruption scandals.
Another divisive matter likely to have come up at the September synod
is the resignation of Archbishop Norvan Zakaryan, the church leader
for the large Armenian community in France.
In July, Archbishop Zakaryan wrote to Catholicos Garegin to accuse
him of mistreating him.
"You gain pleasure from humiliating me and blackening my name. You
are probably not even aware that you are hurting people's feelings,"
he wrote.
The archbishop went on to offer his resignation, which the Catholicos
duly accepted.
At the beginning of August, Nurhan Manukyan, Patriarch of Jerusalem,
entered the fray, criticising Catholicos Garegin for allowing
Archbishop Zakaryan to resign.
"A healthy generation cannot grow up in an atmosphere of fear and
threats. This will harm our people and our church, which is - more
than ever before - in need of educated, honest and pure priests,
not boot-lickers," the patriarch wrote.
The Catholicos has yet to respond publicly to the letter, but his
spokesman Vahram Melikyan denied that he was authoritarian in style.
"The gathering of bishops at the end of September is solid evidence of
how the church tries to resolve its problems by taking all opinions
into account," Melikyan said at a news conference. "It's inevitable
that there should be differences of opinion within the church,
but that does not mean there are separate factions in the church or
anything like that, or that there's some battle between them."
Armen Karapetyan is a freelance journalist in Armenia.
http://iwpr.net/report-news/turbulent-times-armenias-ancient-church