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Could Turkey's Christians Wear Police Uniforms?

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  • Could Turkey's Christians Wear Police Uniforms?

    COULD TURKEY'S CHRISTIANS WEAR POLICE UNIFORMS?

    Assyrian International News Agency, AINA
    Oct 17 2013

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    Posted GMT 10-17-2013 2:29:51

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    Even though no such rule exists on the books, it so happens that not
    even one single non-Muslim army officer, policeman or judge exists
    in Turkey. Non-Muslims are absent not only from the security and
    judiciary establishment but from the public sector altogether. Why? Is
    it because of their small numbers?

    Turkey's non-Muslim population today is estimated at about 100,000.

    According to figures by the London-based Minority Rights Group
    International, it includes 23,000 Jews, 3,000 Greeks, 60,000 Armenians
    and 15,000 Syriacs. In addition, there are Turkish converts to
    Protestant Christianity, estimated to number between 3,000 and 5,000.

    Could it be a coincidence that none of those 100,000-plus people are
    public servants? In an Aug. 8 article for Al-Monitor, I wrote about
    how non-Muslims are marked with secret codes in the birth registers.

    This practice became public knowledge by mere chance earlier this year
    when a woman, who applied to enroll her child in an Armenian school,
    received a reply from the Education Ministry which revealed that birth
    registration offices have been using ancestry codes to secretly mark
    citizens of Greek, Armenian, Jewish and Syriac origin.

    In any other country, such revelation would have sparked a huge outcry
    and long occupied the public agenda, but in Turkey it merited only
    short-lived media coverage before being forgotten. The coding practice,
    in fact, provides an indirect explanation of why non-Muslims fail to
    become public servants in Turkey, since birth registration offices
    appear to keep records of ethnic and religious origins even after
    people change names or convert, almost like a permanent "criminal
    record." The practice suggests that whenever a non-Muslim applies to
    become a police or army officer, the "secret" information in birth
    registries instantly flows to the related institutions.

    The veto that non-Muslims face in the public sector came under the
    spotlight again this week through an intriguing incident. The spiritual
    leader of Turkey's Syriacs, acting Patriarch Yusuf Cetin, gave an
    interview to the Milliyet daily, in which he questioned why "people
    of other faiths are not assigned posts in public administration,
    the military and the police."

    The directorate-general of police responded in a message on its
    official Twitter feed: "Mr. Yusuf Cetin, the Istanbul Metropolitan
    of the Syrian Orthodox Church, has made remarks asking why Syriac
    citizens are absent from the police department. All citizens of the
    Turkish Republic, regardless of religion, race and sect, are able to
    become police officers. We invite our Syriac citizens, too, to enter
    the exams of the police department and become police officers."

    The Hurriyet Daily News reported that representatives of Turkey's
    non-Muslim communities greeted the message with skepticism. They
    stressed that the problem cannot be resolved with just an appeal and
    that the discrimination non-Muslims face in the public sector under
    unwritten rules cannot be eradicated overnight.

    In a comprehensive article on the police department's tweet, Armenian
    columnist Aris Nalci explained why the appeal was not as easy to heed
    as the police suggested it might be. The article, published on the
    T24 news website, drew attention to the "police oath" that officers
    are required to take before assuming duty. The text includes lines
    in which officers swear "to adhere faithfully to Turkish nationalism"
    and to "endorse" and "work for" the values of "the Turkish nation."

    The oath, as Nalci points out, clearly shuts out those of non-Turkish
    ethnicity. In another intriguing paragraph, Nalci recounted his own
    experience when he dreamed of becoming an army officer and attempted
    to enroll in a military academy after high school.

    "It was 1997. I faint-heartedly telephoned the Air Force Academy.

    After the greeting, I asked about the enrollment procedure. They
    eagerly put me through to the enrollment officer -- it seems not
    many people were calling that year. The first thing the clerk -- or
    whoever he was -- asked, was my name. It took him about five minutes
    to decipher my name and then the line went dead. I had already been
    nervous about whether I was being monitored. So I did not call back.

    But now when I remember that day, I believe he definitely hung up
    because of my name. ... 'Hi! I want to be a pilot. My name is Aris,'"
    Nalci wrote.

    I agree with Aris that the line went dead because his name indicated
    he was an Armenian. Set aside becoming army officers; we all know the
    many troubles and rampant discrimination that non-Muslims go through
    even when they do their military service, compulsory for all male
    citizens of the Turkish Republic.

    True, the police department's public appeal on non-Muslims to apply
    is an encouraging sign. But a whole lot of far-reaching measures are
    needed to eradicate the discrimination religious minorities suffer
    and the policy to bar them from public service. First and foremost,
    the removal of ancestry codes from birth registers.

    Nonetheless, the police department's statement inspires hope, even
    if a thin one. Who knows, maybe we will see Turkey's Christians and
    Jews in uniform one day.

    By Orhan Kemal Cengiz AL Monitor

    http://www.aina.org/news/20131016212951.htm



    From: Emil Lazarian | Ararat NewsPress
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