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A History Of The First World War In 100 Moments: The Turkish Holocau

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  • A History Of The First World War In 100 Moments: The Turkish Holocau

    A HISTORY OF THE FIRST WORLD WAR IN 100 MOMENTS: THE TURKISH HOLOCAUST BEGINS

    23-24 April 1915: The overnight arrest in Constantinople of hundreds
    of intellectuals was the first public act of the war's most terrible
    crime. Robert Fisk on the Armenian genocide

    ROBERT FISK

    Monday 28 April 2014

    "About 50,000 Armenian refugees were flooding down the roadâ?¦
    It was an amazing and tragic sight," British Army medical officer
    Alan Glenn wrote years after he saw the survivors of the greatest
    war crime of the First World War. "There were old men and women and
    childrenâ?¦ Now and then, we passed at the roadside a dying person,
    or one already dead and half-eaten by dogsâ?¦ We could do nothing for
    themâ?¦ Craig told me later that he attended an old refugee in the
    road who, before he died, gave him a leather belt full of sovereigns,
    which he asked him to spend to help the refugees."

    Greater love hath no man. Glenn's memoirs of Gallipoli and Mesopotamia,
    his manuscript difficult to read on the fading, typewritten paper
    lying among his widow's papers when she died in 1984, were published
    by his sons only last year. Thus we can now read another precious,
    independently witnessed, albeit tiny, fragment of the vilest act of
    the 1914-18 war â?" the annihilation in 1915 of 1.5 million Armenian
    Christians by the Ottoman Turks and their "special units" of mass
    murderers. Glenn was watching the Armenians die in north-west Persia
    more than three years after their genocide began, an event which
    prefigured the Jewish Holocaust and one which was almost formally
    instituted with the overnight arrest in Constantinople (now Istanbul)
    on 23 to 24 April 1915 of 235 Armenian academics, politicians,
    lawyers and journalists. Another 600 were later detained.

    Children of Armenian refugees in a camp (Getty)

    All were sent to Anatolia, most of them slaughtered. The Armenians,
    the government declared, were traitors; they were in league with the
    Allies, especially Tsarist Russia, against the Ottoman Empire. They
    were stabbing the empire in the back. The Nazis would use the same
    routine in their rise to power a few years later.

    Then began the rape, pillage, torture and mass murder of the Christian
    men, women and children of Turkish Armenia. So awful were the killing
    fields that stretched from Turkey into the deserts of Syria that
    entire rivers changed their course because the mountains of Armenian
    corpses thrown into them blocked the waters of the Euphrates.

    Unlike the Nazi genocide of the Jews, the West knew of the Armenian
    mass slaughter within days because Western missionaries and
    international diplomats â?" the United States was still neutral â?"
    witnessed the death marches and the piles of bodies at first hand. The
    Allies warned the Turks that this was a war crime of unparalleled
    proportions. They were right. The Bryce report, published by the
    British Foreign Office in 1916, faltered only when it came to
    describing in detail the mass rape of Armenian girls.

    Armenian civilians being led away by Ottoman soldiers

    But save for a few hangings after the war, the Armenians were later
    abandoned. They never received the status of nation state which the
    1919 Treaty of Versailles was to have awarded them. To this day,
    and to its immense shame, Turkey officially denies that its Ottoman
    ancestors committed an act of genocide. And also to its shame, the
    Israeli state denies that this terrible crime was a genocide â?"
    even though individual German officers training the Turkish army at
    the time and who witnessed the deportation and executions of Armenians
    (in one case posing next to the skeletons of the dead) later performed
    precisely the same acts of mass murder against the Jews of the occupied
    Soviet Union in the Second World War. Fearful of upsetting modern-day
    Turkey, Tony Blair colluded at a "genocide day" in London to which the
    Armenians were not originally invited. A confidential Foreign Office
    briefing in 2007 mendaciously concluded that "it has proved extremely
    difficult to disentangle the truth" about the Armenian genocide.

    Against such grand lies the Armenians still gather up, jackdaw-like,
    every scrap of evidence of their people's First World War persecution,
    every forgotten account â?" such as Glenn's â?" and every fearfully
    snatched snapshot of the doomed, every recording of the few survivors,
    every buried document (especially foreign and thus more undeniable
    to Turkey's holocaust deniers) in every archive. For Armenians, the
    denial of their holocaust is as evil as it would be if Europe denied
    the Jewish Holocaust. The genocide of the Armenians remains the one
    blood-boltered event of the First World War which is still â?" to this
    day â?" denied by those who committed this monstrous crime. German
    atrocities against Belgian civilians or the Austro-Hungarian mass
    slaughter of Serbs pale beside the Armenian calvary.

    A public hanging in Istanbul (AFP/Getty)

    So here are a few, largely unpublished memories of those who knew
    the Armenian genocide was real. Read them, and think of another
    genocide, just a quarter of a century later, in Nazi-occupied Poland
    and Nazi-occupied Belarus and Ukraine and Russia. Here, for example,
    is Sam Kadorian from Harpoot, only seven or eight when his family
    were sent on the death march:

    "Some time later, Turkish gendarmes came over and grabbed all the boys
    from five to 10 years oldâ?¦ They grabbed me too. They threw us all
    into a pile on the sandy beach and started jabbing us with their swords
    and bayonets. I must've been in the centre because only one sword got
    meâ?¦ nipped my cheekâ?¦ here, my cheek. When it was getting dark, my
    grandmother found meâ?¦ It hurt so much. I was crying and she put me
    on her shoulder and walked around. Then some of the other parents came
    looking for their children. They mostly found dead bodies. The river
    bank there was very sandy. Some of them dug graves with their bare
    hands â?" shallow graves â?" and tried to bury their children in them.

    Others just pushed them into the river, they pushed them into the
    Euphrates. Their little bodies floated away."

    And here is Astrid Aghajanian, who died in England only last year,
    talking to me in the final years of her life:

    "At a village one night, my father, who had been deported with us,
    came to see us. He told my mother that he thought he was being allowed
    to say goodbye, that he would be shot with the other men. I remember
    my mother told me that my father's last words were: 'The only way
    to remember me is to look after Astrid.' We never saw him againâ?¦
    It was a long march and the Turks and Kurds came to carry off girls
    for rapeâ?¦ My other grandmother died along the way. So did my newly
    born brother, Vartkes. We had to leave him by the roadside. One day,
    the Turks said they wanted to collect all the young children and look
    after them.

    Some women, who couldn't feed their children, let them go. Then my
    mother saw them piling the children on top of each other and setting
    them on fire. My mother pushed me under another pile of corpsesâ?¦
    My mother saved me from the fire. She used to tell me afterwards
    that when she heard the screams of the children and saw the flames,
    it was as if their souls were going up to Heaven."

    A pile of skulls from the Armenian village of Sheyxalan (AFP/Getty)

    The Iranian writer Mohammad Jamalzadeh was travelling from Aleppo to
    Constantinople in 1915:

    "Right at the beginning of our journey we witnessed unbelievably and
    unspeakably shocking and extraordinary scenes: we saw numerous groups
    of Armenians who were being escorted by armed mounted Turkish soldiers
    being driven to their death, towards annihilationâ?¦ At first, it was
    very shocking to us. However, later it became so common that we would
    not look at them. Hundreds of Armenian women and men along with their
    children in a miserable condition were being driven along on foot,
    under the blows of whips and gunsâ?¦ whipping them along like flocks
    of sheep."

    An Austrian architect and engineer called Litzmayer â?" we do not know
    his first name, but he was working for the German government on the
    Baghdad railway â?" saw a large army moving towards him north of Ras
    al-Ain. He thought it was a Turkish army heading for Mesopotamia. In
    the words of Armenian priest Grigoris Balakian:

    "As the crowd came closer, however, [Litzmayer] realised that it was
    not an army but a huge caravan of women, moving forward under the
    supervision of soldiers. They numberedâ?¦ as many as forty thousandâ?¦
    They had known hopelessness and physical hardship, starvation, filth,
    abduction by Kurdish and Circassian mobs, pillage, and so onâ?¦ They
    were mere skeletons enveloped in rags, with skin that had turned
    leathery, burnt from the sun, cold, and wind â?¦ When these wretched
    women met the Austrian engineerâ?¦ they surrounded him and begged
    him to give them each a piece of bread. Litzmayer made every effort."

    When Sarah Aaronsohn arrived in Palestine by rail from Turkey
    in December 1915, she was in a state of shock. Her brother was to
    describe how "she saw the bodies of hundreds of Armenian men, women
    and children lying on both sides of the railwayâ?¦ Dogs were observed
    feeding on the bodies. There were hundreds of bleached skeletons."

    Sarah's train, according to the historian Scott Anderson, was
    besieged by thousands of starving Armenians. In the stampede,
    "dozens fell beneath the wheels of the train, much to the delight
    of its conductor". Because she expressed her horror at the scene,
    Sarah, who came from Ottoman Palestine and was Jewish, was condemned
    by Turkish officers on the train for her "lack of patriotism".

    Winston Churchill was the first to call the Armenian genocide a
    "holocaust" â?" in fact, he called it an "administrative holocaust",
    emphasising its organised and industrial nature â?" and many hundreds
    of thousands of Israelis, unlike their pusillanimous government, today
    acknowledge the Armenian genocide. "There is no reasonable doubt
    that this crime was planned and executed for political reasons,"
    Churchill wrote. "The opportunity presented itself for clearing
    Turkish soil of a Christian race opposed to all Turkish ambitions,
    cherishing national ambitions which could be satisfied only at the
    expense of Turkey." The atrocities, Churchill was to write, "stirred
    the ire of simple and chivalrous men and women spread widely about
    the English-speaking world". Not for long.

    For when Turkey commemorates the 1915 battles at Gallipoli next year
    â?" joined by the British, Australians, New Zealanders and French â?"
    it will take the opportunity to smother further the memory of the
    gorgon crime which it carried out against the Armenians during the
    First World War, a people-killing that began at almost the hour of
    the first Anzac landings. Guests from Britain and Australia and New
    Zealand and France will not mention the fate of the Armenians which
    began the day their own soldiers stormed ashore at Gallipoli.

    On the Somme, more than a million men were killed or wounded. They
    were all soldiers. But a million-and-a-half civilians were killed
    in Armenia's Somme. And we â?" our representatives, our diplomats
    â?" will ignore them when we meet the Turkish genocide deniers at
    Gallipoli next year. And thus, so say the Armenians, we will help to
    kill the dead of their First World War holocaust all over again.

    http://www.independent.co.uk/news/world/world-history/history-of-the-first-world-war-in-100-moments/a-history-of-the-first-world-war-in-100-moments-the-turkish-holocaust-begins-9299518.html

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