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My Thoughts And Solidarity Are With The Victims And Their Descendant

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  • My Thoughts And Solidarity Are With The Victims And Their Descendant

    MY THOUGHTS AND SOLIDARITY ARE WITH THE VICTIMS AND THEIR DESCENDANTS: COE COMMISSIONER ON ARMENIAN GENOCIDE

    17:22, 17 Apr 2015
    Siranush Ghazanchyan

    By Nils Muižnieks
    Council of Europe Commissioner for Human Rights

    History continues to divide Armenian and Turkish officialdom,
    but there are many civil society, cultural and academic initiatives
    aiming to reconnect the two societies. April 24 marks the centennial
    of the beginning of the mass killings, deportations and dispossession
    of Armenians in the Ottoman Empire in 1915, which resulted in the
    near-total elimination of Armenians from Anatolia. These massive
    human rights violations and their painful legacy left a major rift
    between two societies, which has crystallised around the issue of
    their political and legal designation as genocide. However, it is
    heartening to see that today many people are seeking to overcome this
    difficult legacy and to promote mutual understanding, reconciliation
    and the reconstruction of a shared history, demonstrating a true
    human rights ethos.

    The Emergence of a Thaw

    Discussion in Turkey of what was sometimes euphemistically called the
    "1915 Events" was long taboo or even subject to criminal prosecution
    under the offense of "insulting Turkishness". In recent years,
    prosecutions under this article have become more infrequent and a space
    for discussion has emerged. This space has been created by a number of
    concurrent developments, particularly increased contacts between Turks
    and Armenians and domestic Turkish political and cultural evolution.

    Though the land border remains closed, nationals of both countries
    have enjoyed relatively free travel to the neighbouring country. As
    a result, the number of Armenian nationals entering Turkey increased
    from less than 5,500 in 2000 to more than 73,000 in 2013. In 2011
    the Turkish authorities even granted special permission for migrant
    children of Armenian nationality to attend the schools of the Turkish
    Armenian minority. While many Armenians seek informal work in the
    Turkish economy, others (from both Armenia and the diaspora) have
    increasingly travelled to Turkey to reconnect with their roots by
    visiting their ancestors' places of origin and the descendants of
    family members who stayed during and after World War I.

    At the same time, the debate within Turkey about the past has
    evolved considerably. While an academic conference in Istanbul was
    a watershed in 2005, since then, a plethora of scholarly work about
    the Armenian legacy in Turkey has been published. A turning point in
    the Turkish debate appeared to come with the tragic assassination of
    Turkish-Armenian journalist Hrant Dink in 2007, which led to further
    calls for a reassessment of the past, more open public discussion and
    a more compassionate tone of discourse. In a sign of this new tone,
    intellectuals in Turkey organised a petition campaign in 2008, in which
    thousands signed an apology to Armenians for the "Great Catastrophe".

    Recent Civil Society Initiatives

    In recent years, a host of civil society initiatives have been
    implemented, suggesting that people-to-people diplomacy has far
    outstripped official relations, which remain deadlocked. Starting
    in 2009, the Hrant Dink Foundation in Turkey began to organise
    journalistic exchanges to foster better coverage of issues affecting
    the neighbouring country. On the Armenian side, early initiatives
    sought to document, acknowledge and publicise the role of "righteous
    Turks" who saved the lives of Armenians.

    In early 2014 a consortium of 8 NGOs from Turkey and Armenia launched
    a programme entitled "Support to the Armenia-Turkey normalisation
    process" with support from the European Union. The programme includes
    exchanges and study visits of journalists, artists and environmental
    activists, summer schools for teachers, oral history projects,
    exhibitions, support for a joint Turkish-Armenian youth orchestra,
    and academic talks. The private sector is also seeking to foster
    business ties, which now take place primarily in a circuitous manner
    via Georgia or Iran, and to promote bilateral economic partnerships.

    These are encouraging steps which, if continued, could form the basis
    for effectively dealing with a painful past and addressing the legacy
    of 1915. They have already contributed to an evolution within Turkish
    society, from opposing the suffering of the ancestors of the majority
    population during the fall of the Ottoman Empire against that of the
    Armenians, towards an acknowledgement of the suffering of the other
    side and its integration into the collective consciousness. Dealing
    with the past requires empathy and mutual understanding, and these
    initiatives are precisely furthering that aim. This could then in turn
    serve as a basis for an evolution of the position of the national
    authorities. The latter should refrain from impeding or seeking to
    gain political advantage from such initiatives and seek to support
    those actors aiming at seeking the truth and fostering contacts and
    understanding.

    A Human Rights Framework?

    The deportation and massacre of Armenians by the Ottoman authorities
    was a massive violation of human rights. The first rule of
    international human rights might be summarised as "no impunity for
    perpetrators." However, since the tragedy took place 100 years ago,
    the perpetrators are no longer among the living and cannot be held
    to account. One indicator of progress in dealing with the past in
    Turkey will be the evolution of the official stance towards these past
    human rights violations. By official stance, I mean not only political
    statements by Turkey's leaders, but also the institutional stance as
    reflected notably in officially approved school history textbooks,
    state-funded museum exhibitions and other cultural output. Are
    perpetrators condemned and crimes acknowledged? Or are they ignored,
    downplayed, justified, or even glorified?

    A second element of a human rights approach might be summarised as
    "address the needs of victims and their families." While few survivors
    are still with us after 100 years, many of their descendants also
    suffered from what happened. A human rights approach foresees various
    ways to provide redress and reparation to victims of human rights
    violations. One of these ways is the recognition of the tragedy through
    commemorative dates, rituals and monuments. There have been instances
    where property was returned to Armenians in Turkey and some parts of
    the Armenian cultural heritage in Turkey have been rehabilitated,
    such as the Surp Giragos church in Diyarbakir and the Surp Khach
    church on Akdamar Island. The significance of these initiatives,
    including for Turkish society, should not be underestimated. Recently,
    the Van municipal council also restored Armenian (and Kurdish)
    toponyms. However, much more could be done in this area.

    Commemorations and Solidarity

    In Armenia, the centennial will be marked on April 24 with solemn
    ceremonies and a major international conference on genocide. Twice
    during recent visits I paid homage to the victims at the Armenian
    Genocide Memorial Monument in Yerevan. As the centennial approaches,
    my thoughts and solidarity are again with the victims and their
    descendants, but also with the civil society activists, scholars,
    journalists and artists from both Armenia and Turkey who are seeking
    to promote mutual understanding and foster an honest reckoning with
    a heavy historical legacy.

    http://www.armradio.am/en/2015/04/17/my-thoughts-and-solidarity-are-with-the-victims-and-their-descendants-coe-commissioner-on-armenian-genocide/

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