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Crossroads E-Newsletter - January 29, 2015

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  • Crossroads E-Newsletter - January 29, 2015

    PRESS RELEASE
    Eastern Prelacy of the Armenian Apost. Church of America and Canada
    H.E. Archbishop Oshagan Choloyan
    Prelate, Easter Prelacy and Canada
    138 East 39th Street
    New York, NY 10016
    Tel: 212-689-7810
    Fax: 212-689-7168
    Web: http://www.armenianprelacy.org/


    January 29, 2015

    ONE HUNDRED YEARS OF REMEMBRANCE

    This year Armenians worldwide are commemorating the 100th anniversary
    of the Armenian Genocide that many believed to be the death-knell of
    the Armenian people. The narrative of the resilience of the Armenian
    people, the strength of the survivors through their faithfulness to
    their Lord is truly a miraculous story.

    Special events are scheduled in Washington, D.C., May 7 to 9, 2015,
    that include an ecumenical prayer service, a Pontifical Divine
    Liturgy, memorial concert, and a banquet that will honor organizations
    and individuals who came to the aid of Armenian survivors. The
    Catholicoi, His Holiness Karekin II, Catholicos of All Armenians, and
    His Holiness Aram I, Catholicos of the Great House of Cilicia, will be
    present to preside over the events. Armenians from all over the United
    States are expected to participate in solidarity and unity. In New
    York, commemorative events organized by the joint committee will take
    place on April 24, 25, and 26, including the annual gathering at Times
    Square.

    IN MEMORIAM

    Vahe Amirian

    As we completed this week's Crossroads, we received the news of the
    passing of Vahe Amirian who served for many years as a member of the
    Prelacy's Executive Council, a member of the Prelacy's Building
    Fund, a delegate to the National Representative Assembly, and faithful
    member and leader of Sts. Vartanantz Church, Ridgefield, New Jersey,
    as well as a devoted supporter of the Armenian American
    community. Funeral arrangements are being arranged and will be
    circulated tomorrow. Asdvatz hokin lousavoreh; May God Illuminate his
    soul.

    MURONORHNEK PILGRIMAGE

    A Pilgrimage to experience the Blessing of the Holy Oil (Muronorhnek)
    in Antelias, Lebanon, is being organized with two options: Option A,
    to Lebanon
    only (July 12-21); Option B, to Lebanon, Armenia and Artsakh (July
    12-28).
    Space is limited; reservations must be made by February 12. Check
    details below:

    CATHOLICOI ATTEND ARMY DAY COMMEMORATION

    On the occasion of Armenian Army Day in Armenia, His Holiness Karekin
    II and His Holiness Aram I joined Armenia's President Serzh Sarkisian
    and Artsakh's President Babo Sahakian, in a visit to the Yerablur
    Military Pantheon yesterday to pay tribute to the memory of the
    Armenian heroes who sacrificed their lives for the independence of the
    Homeland.

    The Presidents of Armenia and Artsakh and the two Catholicoi offer
    flowers
    at the memorial at Yerablur Military Pantheon.

    ST. GREGORY CHURCH (NORTH ANDOVER)

    CELEBRATES 45TH ANNIVERSARY

    Last Sunday, January 25, St. Gregory Church of Merrimack Valley in
    North Andover, Massachusetts, celebrated its 45th anniversary. Bishop
    Anoushavan Tanielian, Vicar of the Prelacy, celebrated the Divine
    Liturgy, delivered the sermon, and presided over the anniversary
    celebration.

    Mrs. Sossy Jeknavorian was honored with the Prelacy's Certificate of
    Merit for her years of dedication and serice to the parish's
    Sunday/Armenian School. Past and present staff members received
    recognition from the Board of Trustees for their outstanding service.

    To read an article by Tom Vartabedian click here
    (https://t.e2ma.net/click/0wy4f/4f4cee/0gqrrb).

    Photos by Tom Vartabedian

    Bishop Anoushavan with the faithful of St. Gregory Armenian Apostolic
    Church of Merrimack Valley.

    Staff members of St. Gregory's Sunday/Armenian School, past and
    present, were the recipients of this year's award for outstanding
    service, presented by the Board of Trustees, while the school's
    director, Mrs. Sossy Jeknavorian, was honored with the Prelacy
    Certificate of Merit Award for her years of dedication and service in
    this capacity. From left to right: Diane Movsessian, Leslie Boloian,
    Sylvia Mahlebjian, Martha Hananian, Tom Vartabedian, Bishop
    Anoushavan, Sossy Jeknavorian, Dn. John Saryan, Der Stephan, Joanne
    Hidirsah, Vartkes Hovsepian.

    Some of the students of the Sunday/Armenian School performed songs and
    prayers during the banquet. Back row, from left: Der Stephan, Leslie
    Boloian (4-5th Grade), Sylvia Mahlebjian (4-5th Grade), Diane
    Movsessian (K-1st Grade), Anna Shahtanian, Bishop Anoushavan. Middle
    Row, from left: Aram Ozoonian, Ava Movsessian, Alexander Movsessian,
    Sossy Jeknavorian (Director). Front Row, from left: Armen Tokatlian,
    Gabriella Melkonian, Narineh Boloian, Cameron Afarian, Andrew
    Movsessian, Taylor Romano.

    THE MARTYRED ARMENIAN WRITERS-A BOOK PRESENTATION

    Under the auspices of His Eminence Archbishop Oshagan,
    St. Illuminator's Cathedral and Hamazkayin Armenian Educational and
    Cultural Society
    organized a presentation of Dr. Herand Markarian's newly published
    book, The Martyred Armenian Writers, 1915-1922. The event took place
    on Friday, January 23, at the Armenian Center in Woodside, Queens.

    In his opening remarks, the pastor of St. Illuminator's Cathedral,
    Rev. Father Mesrob Lakissian, said that this event was the Cathedral's
    first event of the year commemorating the 100th Anniversary of the
    Armenian Genocide. He asked the attendees to stand for a minute of
    silence in
    honor of the martyrs. Mrs. Zarmine Boghosian, the principal of Holy
    Martyrs Armenian Day School, was the evenings MC and eloquently
    implemented the program.

    In the first part of the program comments and addresses in English
    were given by Iris Chekenian, Shant Mardirossian, President of the
    Near East Foundation, and Dr. George Dermksian. Bishop Anoushavan
    Tanielian, Vicar of the Prelacy, spoke about the different facets of
    the book. Congratulatory letters were received from the Central
    Executive Committee of Hamazkayin and the Hamazkayin of Armenia. The
    Minister of the Diaspora, Mrs. Hranoush Hakobian, sent her comments in
    a video, which was shared with the audience.

    Mr. Zohrab Mnatsakanyan, Armenia's representative to the United
    Nations, stressed the importance of works of this nature especially
    during this commemorative year.

    In the second part of the program, Dr. Markarian, briefly introduced
    each writer featured in his book, providing biographical information,
    literary accomplishments, and anecdotal information. Aida
    Zilelian-Sylak, Veh Harach Bezdikian, Natalie Gabrelian and Yeraz
    Markarian Meschian read translated pieces from some of the featured
    writers.

    Dr. Markarian thanked all those who had helped in the production of
    the book, which can be purchased from Libra-6 Productions, Inc., 160
    Waters Edge,
    Congers, NY 10920, for $25 (USA) including shipping and
    handling. Those interested in sponsoring the distribution of the book
    to colleges, public and
    private libraries are encouraged to get in touch with the publisher
    Libra-6 Productions, Inc.

    Dr. Markarian, surrounded by some program participants, cuts a cake
    honoring the new publication.

    Dr. Herand Markarian autographs his latest book at a book presentation
    last week.

    BIBLE READINGS

    Bible readings for Sunday, February 1, Third Sunday after Nativity
    (Sunday
    of the Catechumens) are: Isaiah 63:7-18; 2 Timothy 3:1-12; John
    6:22-38.

    The next day the crowd that had stayed on the other side of the sea
    saw that there had been only one boat there. They also saw that Jesus
    had not got
    into the boat with his disciples, but that his disciples had gone away
    alone. Then some boats from Tiberias came near the place where they
    had eaten the bread after the Lord had given thanks. So when the crowd
    saw that neither Jesus nor his disciples were there, they themselves
    got into the boats and went to Capernaum looking for Jesus.

    When they found him on the other side of the sea, they said to him,
    =80=9CRabbi, when did you come here?' Jesus answered them, `Very
    truly, I tell you, you are looking for me, not because you saw signs,
    but because you ate your fill of the loaves. Do not work for the food
    that perishes, but for the food that endures for eternal life, which
    the Son of Man will give you. For it is on him that God the Father has
    set his seal.' Then they said to him, `What must we do to perform the
    works of God?' Jesus answered them, `This is the work of God, that you
    believe in him whom he has sent.' So they said to him, =80=9CWhat sign
    are you going to give us then, so that we may see it and believe you?
    What work are you performing? Our ancestors ate the manna in the
    wilderness; as it is written, `He gave them bread from heaven to
    eat.'' Then Jesus said to them, `Very truly, I tell
    you, it was not Moses who gave you the bread from heaven, but it is my
    Father who gives you the true bread from heaven. For the bread of God
    is that which comes down from heaven and gives life to the world.'
    They said to him, `Sir, give us this bread always.'

    Jesus said to them, `I am the bread of life. Whoever comes to me will
    never be hungry, and whoever believes in me will never be thirsty. But
    I said to you that you have seen me and yet do not believe. Everything
    that
    the Father gives me will come to me, and anyone who comes to me I will
    never drive away; for I have come down from heaven, not to do my own
    will, but
    the will of him who sent me. (John 6:22-38)

    For a listing of the coming week's Bible readings click here
    (https://t.e2ma.net/click/0wy4f/4f4cee/g9qrrb).

    THE PROPHET JONAH

    On the fifth day of the fast of the Catechumens, which is tomorrow,
    Friday, January 30, the Armenian Church commemorates the Prophet Jonah
    (Hovnan), one of the twelve Minor Prophets. The Minor Prophets are not
    considered less important that those called Major Prophets, but their
    books in the Bible are shorter. All of the Minor Prophets were
    servants of God who proclaimed His will to people in need of
    repentance.

    The story of Jonah and the whale is one of the better-known stories in
    the
    Old Testament. Jonah's feast falls on the last day of the Fast of the
    Catechumens. Just as the people of Nineveh fasted and repented from
    their wicked ways, so too do the people of God during this preliminary
    fast before Great Lent (Medz Bahk), the most penitential season of the
    year.

    ST. SARKIS THE WARRIOR

    This Saturday, January 31, the Armenian Church commemorates the life
    of St. Sarkis the Warrior, his son Mardiros, and 14 faithful
    soldiers. This is a
    moveable feast that can occur between January 11 and February 15. It
    follows the Fast of the Catechumens. Although the fast is not
    connected to the feast of St. Sarkis, it has come to be associated
    with this saint, even often incorrectly referred to as the `Fast of
    St. Sarkis.'

    Sarkis lived during the fourth century in Cappadocia. He rose through
    the military ranks because of his valiant campaign on behalf of the
    Emperor Constantine. With the accession of Emperor Julian, Sarkis took
    refuge in Armenia with his son. Later they joined the Persian army to
    fight Julian. Father
    and son fought with exceptional bravery. The Persian leader, Shapur
    II, tried to convince them to abandon their Christian faith and
    embrace Zoroastrianism. Both refused, and they were martyred. Fourteen
    loyal Christian soldiers who went to claim the bodies were also
    martyred. Eventually, other Christians successfully retrieved the
    remains and sent them to Assyria, where they remained until the fifth
    century when Mesrob Mashdots had the remains transferred to the city
    of Karpi in Vaspurakan, Armenia. A monastery was built over the site
    of the graves.

    ST. ADOM AND ST. SOUKIAS

    The armies of Armenian soldiers were led by Adom Knooni and Manajihr
    Rshdooni in the fifth century, before the battle of Avarayr. They were
    ordered by their Persian commanders to leave Armenia and proceed to
    one of the most distant outposts of the empire for the purpose of
    keeping the Armenian soldiers far away from Armenia and thus prevent
    them from defending the Armenians. The commanders recognized the
    Persian plot and returned to Armenia with
    their armies. They were pursued, captured and martyred by the Persian
    forces. The Holy Sookiasians were members of the Royal Court who were
    converted
    and baptized by the Voskyan priests. They lived in isolation at Mount
    Sougaved. When they refused to return to court and worship the pagan
    gods, they
    were martyred. This year Sts. Adom and his soldiers are remembered on
    Monday, February 2, and the Sts. Sookias and Martyrs are remembered on
    Tuesday,
    February 3.

    THIS WEEK IN ARMENIAN HISTORY

    Prepared by the Armenian National Education Committee (ANEC)

    Birth of Gostan Zarian (February 8, 1885)

    The life span of Gostan Zarian, one of the foremost names of twentieth
    century Armenian literature, covered eight crucial decades. He was
    active in Constantinople with the Western Armenian generation before
    the genocide, then lived forty years in the Diaspora, and finally went
    to die in Soviet Armenia. He was a sort of `wandering Armenian,' not
    only physically, but also spiritually. His literature was at the
    crossroads of many influences.

    Zarian was born in Shamakhi (Azerbaijan) on February 8, 1885. His
    father, a general in the Russian army, died when he was four, and he
    was sent to Baku, where he attended a Russian school. In 1895 he moved
    to France, where he continued his studies in Asnieres and
    Saint-Germain-en-Laye, two suburbs of Paris. After finishing high
    school, he went to the Université Libre
    of Brussels and obtained a doctorate in literature and philosophy in
    1909.

    Zarian initially wrote poetry and essays in Russian and French, until
    the famous Belgian poet Emile Verhaeren advised him to write in his
    mother tongue. The Armenian poet, who already spoke Armenian, went to
    Constantinople in 1910, where he started to participate in the renewal
    of literary life. In
    mid-1911 he left the Ottoman capital and went to Venice, where he
    studied Armenian with the Mekhitarist Fathers until the end of
    1912. He married Rachel (Takuhi) Shahnazarian in December 1912, from
    whom he would have three children, and the newlyweds moved back to
    Constantinople. Zarian would actively participate in Western Armenian
    literary life until the beginning of the war. He was one of the
    leading voices of the group `Mehian,' together with Hagop Kufejian
    (Oshagan), Kegham Parseghian, Taniel Varoujan, and Aharon (Dadourian),
    and editor-in-chief of the homonymous journal
    Mehian, which was published from January-July 1914.

    Zarian escaped with his family to Bulgaria in late October 1914, the
    day before Turkey declared war and joined the Central Powers, and thus
    he avoided the genocide. After living for a year in Bulgaria, he moved
    to Italy, where he lived for the next six years in Rome and
    Florence. In 1916 he published his poem `Three Songs,' translated from
    Armenian into Italian, which was widely critiqued. His literary
    activities were matched with an active engagement for the Armenian
    Cause. In 1919 he went to the Caucasus as a special reporter for
    several Italian newspapers.

    Zarian moved back to Constantinople in late 1921, when the remnants of
    the
    Western Armenian intelligentsia were starting again a cultural and
    literary movement. He published the monthly Partzravank, together with
    Oshagan, Vahan Tekeyan, Shahan Berberian, and Kegham Kavafian, which
    lasted from January-July 1922. He also published his first book in
    Armenian, a collection of
    poems entitled The Crown of the Days. At the end of the year, when the
    Kemalist forces were about to occupy Constantinople, the writer
    accepted an invitation of the Soviet Armenian government and moved to
    Yerevan. For the next two years, he taught European literature at
    Yerevan University. However,
    he returned to Europe in June 1924 and would spend the next four
    decades on the move. He lived in Paris, Venice, Milan, Corfu,
    Florence, New York (1942-1947), Amsterdam, Ischia, Beirut,
    Aix-en-Provence, Vienna, Rapallo, Oakland, California (1960-1962), and
    in 1963 he repatriated to Soviet Armenia.

    In the 1920s and 1930s, Zarian published his major works of prose in
    the monthly Hairenik of Boston, such as The Traveller and His Road,
    Bancoop and the Bones of the Mammoth, and Countries and Gods, among
    others. He also published as a book his poems The Bride of Dadrakom in
    1930 and Three Songs (1931), and his masterpiece, the novel The Ship
    on the Mountain (1943). He contributed prose, poetry, essays, and
    commentary to a variety of Armenian and non-Armenian publications,
    writing in Armenian, French, Italian, and, later, English. He
    published two short-lived journals, the literary monthly La
    Tour de Babel in French (1925), and the pioneering journal of Armenian
    Studies in New York, Armenian Quarterly (1946). He was friends with
    various noted European writers, such as English novelist Lawrence
    Durrell and others.
    He taught at the American University of Beirut and at the University
    of California at Berkeley.

    His return to Armenia was somewhat controversial, because he had
    criticized the Soviet regime in several works. His novel The Ship on
    the Mountain was about the period of the first independence. It was
    reissued in a heavily censored way (1963) and this created a heated
    polemics. In any case, Zarian
    was almost ignored in the last years of his life. He died on December
    15, 1969 and was almost totally forgotten by literary circles in
    Armenia until the end of the regime. Several of his works were printed
    in book form in the 1970s and 1980s in the Diaspora. His rediscovery
    in Armenia started with the twenty-first book century, and several
    works scattered in the press and
    also unpublished have also been published.

    Previous entries in `This Week in Armenian History' can be
    read on the Prelacy's web site (www.armenianprelacy.org).

    SYRIAN ARMENIAN COMMUNITY NEEDS OUR HELP MORE THAN EVER

    The crisis in Syria requires our financial assistance.

    Please keep this community in your prayers, your hearts, and your
    pocketbooks.

    PLEASE DO NOT FORGET OUR ONGOING RELIEF EFFORTS FOR THE ARMENIAN
    COMMUNITY
    IN SYRIA WHERE CONDITIONS ARE BECOMING INCREASINGLY MORE DIFFICULT.

    THE NEED IS REAL.

    THE NEED IS GREAT.

    DONATIONS TO THE FUND FOR SYRIAN ARMENIAN RELIEF CAN BE MADE ON
    LINE. TO DONATE NOW CLICK HERE
    (https://t.e2ma.net/click/0wy4f/4f4cee/w1rrrb) AND SELECT SYRIAN
    ARMENIAN RELIEF IN THE MENU. OR IF YOU PREFER YOU MAY MAIL YOUR
    DONATION TO:

    Armenian Prelacy

    138 E. 39th Street

    New York, NY 10016

    Checks payable to: Fund for Syrian Armenian Relief

    Thank you for your help

    ARMENIAN LANGUAGE CORNER

    Prepared by the Armenian National Education Committee (ANEC)

    Unbreakable as a Diamond

    Diamond is another of those words that English and Armenian languages
    share due to some common source. More than two thousand years ago, the
    Latin word adamantem meant `the hardest metal,' and then it was used
    to mean our well-known diamond. Then Old French borrowed from
    Medieval Latin (diamantem) and turned it into diamant. In the early
    fourteenth century, the word entered English as diamond.

    Actually, the Romans had borrowed the word from Greek:
    á¼=80δάμαÏ=82 (adámas "unbreakable," with á¼=80 meaning
    `un' and δάμαÏ=82 `conquer, overpower'). The Armenians did the
    same: the word Õ¡Õ¤Õ¡Õ´Õ¡Õ¶Õ¤ (adamand; Western Armenian atamant)
    already appeared in the Bible with the meaning of the precious stone.

    Incidentally, the format of the Armenian word is very close to English
    adamant, whose meaning comes directly from the Greek meaning
    `unbreakable,' via Latin and French. While the English language
    created two words from the same original source, the Armenian language
    simply used atamant and, at times, gave it a metaphoric meaning. For
    instance, St. Gregory of Narek used the expressions atamantea sird
    (Õ¡Õ¤Õ¡Õ´Õ¡Õ¶Õ¤Õ¥Õ¡Õµ Õ½Õ«Ö=80Õ¿ `diamond heart') or atamantea havadk
    (Õ¡Õ¤Õ¡Õ´Õ¡Õ¶Õ¤Õ¥Õ¡Õµ Õ°Õ¡Ö=82Õ¡Õ¿Ö=84 `diamond faith') to mean that
    the heart or the faith can be as unbreakable
    as a diamond.

    Previous entries in `The Armenian Language Corner' can be read on the
    Prelacy's web site (www.armenianprelacy.org).

    CALENDAR OF EVENTS

    February 5-Avak luncheon, sponsored by St. Gregory Church, 158 Main
    Street, North Andover, Massachusetts. Speaker: Ruth Thomasian,
    executive director Project SAVE Archives, `Preserving Your Precious
    Photographs.' Guests may bring photos for discussion on persons,
    places, and
    situations.

    February 5-`Code Name `Haiko': Discovering
    the Last Unknown Participant in Talaat Pasha's Liquidation,' a lecture
    by Dr. Vartan Matiossian, director of the Armenian National Education
    Committee, 7 pm in the Guild Hall of the Armenian Diocese, 630 Second
    Avenue, New York, sponsored by the Zohrab Information Center. For
    information: [email protected] or 212-686-0710.

    February 6-Hamazkayin of New York presents a Bilingual lecture by
    Khatchig Mouradian, `From Der Zor to Kobani (Arabpunar): Turkey,
    Kurds, and Armenians,' Armenian Center, 69-23 47th Avenue, Woodside,
    New York, at 8 pm. Donation: $10.

    February 7-Armenian Relief Society, NJ Shakeh Chapter presents
    =80=9CThe Sound of Music' (in Armenian), performed by the Bedros
    Atamian Theatrical Group of Hamazkayin Sanahin Chapter, Montreal,
    Canada. Director and playwright, Lena Khacherian, at Fort Lee High
    School, 3000 Lemoine Avenue, Fort Lee, New Jersey. Tickets: $50, $35,
    $25. Contact: Ani Keshishian 201-417-0204; Anik Kechichian
    201-394-4408; Lena Tarakjian 201-592-7991.

    February 21-Eastern Prelacy's Annual New England Regional Conference,
    hosted by Holy Trinity Church, Worcester, Massachusetts. Conference is
    open to all clergy, board of trustee members, and delegates to the
    National Representative Assembly. Conference will begin at 9:30 am and
    conclude at 4:00 pm.

    February 21-94th commemoration of the February 18th Revolt, sponsored
    by the Lowell `Aharonian' Gomideh, 6 pm, ARS Community Center, 142
    Liberty Street, Lowell, Massachusetts. Dinner & program, =80=9CSeldom
    Visited Armenia,' a visual presentation by Joe Dagdigian. Admission
    $20 adults; $10 students.

    February 28-March 1-Armenian Relief Society Youth Connect Program,
    at New York University, `Looking Beyond the Centennial.' Featuring:
    Khatchig Mouradian, ARS Youth Connect Program Director; Speakers,
    Scout Tufankjian, Photojournalist and Eric Nazarian, Filmmaker. For
    Armenian college students, 18-25 years old. Deadline for registration
    (required) January 30. Space is limited. $25 registration fee includes
    meals and the evening dinner. Overnight accommodation available for
    out-of-town students. For more information: [email protected] or
    617-926-3801.

    March 1-One Nation, One Culture: A Cultural Evening of Song & Dance
    dedicated to the Armenian Genocide 100th Anniversary, Felician
    College, 262 South Main Street, Lodi, New Jersey at 4 pm. Organized by
    the New Jersey
    chapter of Hamazkayin Armenian Educational and Cultural Society, with
    co-sponsorship of AGBU Ararat NY, Homenetmen Regional Executive,
    Armenian Relief Society of Eastern USA, and Tekeyan Cultural
    Association of Greater New York.

    March 5-Official opening of Exhibit on Armenian textiles, `Stitching
    to Survive: Handwork of Armenian Women,' 6-8 pm, at the United
    Nations, New York. Reception to follow. Organized by the Armenian
    Relief Society, Inc., and the Permanent Mission of Armenia to the UN.

    March 6-Conference, `Rebuilding a Nation: The Armenian Woman's Century
    of Resistance and Empowerment,' 10 am-4 pm, at
    Salvation Army Auditorium, 221 East 52nd Street, New York
    City. Organized by the Armenian Genocide Centennial Committee of the
    Armenian Relief Society, Inc.

    March 6-8-National Athletic Tournament, hosted by the North Andover
    (Massachusetts) `Sassoun' AYF Chapter; accommodations, Andover Wyndham
    Hotel, 978-975-3600, book under `AYF' for special rate ($109); March
    6, Characters Sports Club, 7 pm-midnight for those over 21; March 7,
    basketball & volleyball, Lawrence High School field house, 70-71 North
    Parish Road, Lawrence; 8 am-6 pm, mini-bus transportation
    available. Saturday night dance at hotel, 8:30 pm with Kevork Artinian
    & Friends. For tickets: Rich Minasian [email protected] or
    201-218-7126. Contact Mgo Kassabian for flight information,
    [email protected].

    March 7-Cultural program in commemoration of the 100th anniversary
    of the Armenian genocide, sponsored by the Armenian Relief Society of
    Eastern USA, under auspices of Archbishop Oshagan, Prelate. At 7 pm at
    Waterside Restaurant & Catering, 7800 River Road, North Bergen, New
    Jersey. Donation: $100. For information: Knar Kiledjian 201-233-1566;
    Lena Orangian 516-724-3005 or by email to [email protected].

    March 7-The 2015 Kyrkostas Concert, sponsored by the Anthropology
    Museum of the People of New York and the Armenian Museum at Queens
    College will commemorate the 100th anniversary of the Armenian
    Genocide by celebrating the accomplishments of the musicians, dancers,
    and artists of the survivors. At 7 pm at Kaloustian Hall, at the
    Armenian Church of the Holy Martyrs, 209-15 Horace Harding Boulevard,
    Bayside, New York. Reception will follow the program. Donation $15 per
    person (2 for $25), children 12 and under $5. For information,
    directions and reservations: 718-428-5650.

    March 13-15-`Responsibility 2015,' International conference for
    Armenian Genocide's centennial at Marriott Marquis Hotel in New York,
    featuring prominent historians, policymakers, authors, and
    artists. Organized by the ARF Eastern US Centennial Committee, under
    the auspices of the Armenian Genocide Centennial Committee of America,
    Eastern Region. www.responsibility2015.com for information.

    March 20-Musical Armenia, presented by Eastern Prelacy and Prelacy
    Ladies Guild, Weill Recital Hall, 8 pm, Carnegie Hall, New York
    City. Featured artists Patil Harboyan, piano and Heather Tuach, cello,
    will present a
    program dedicated to the 100th anniversary of the Armenian Genocide
    that will include works of Armenian composers Atamian, Babajanian,
    Gomidas, Khatchaturian, Saradjian, Stepanian, and Talalyan. Tickets
    are $25 and will be on sale after December 20th at the box office and
    the Prelacy, 212-689-7810.

    March 13-15-International conference, `Responsibility 2015' marking
    the Armenian Genocide's centennial, at Marriott Marquis Hotel, New
    York City. Organized by the ARF Eastern United States Centennial
    Committee, under the auspices of the Armenian Genocide Centennial
    Committee of America, Eastern Region. For information visit the web
    site (www.responsibility2015.com).

    April 23-Canonization of the Armenian Martyrs of 1915 in Holy
    Etchmiadzin, Armenia.

    April 25-Connecticut Armenian Genocide Commemoration Day at the
    Connecticut State Capitol. Keynote speaker: Noted author Chris
    Bohjalian.

    April 26-Centennial commemoration of Genocide. Joint united Divine
    Liturgy in New York City (site to be announced), presided by
    Archbishop Khajag Barsamian and Archbishop Oshagan Choloyan. To be
    followed by Times Square gathering `100 Years to Remember.'

    May 7, 8, 9-National Armenian Genocide Centennial Commemoration in
    Washington, DC, organized under the patronage of the Diocese and the
    Prelacy of the Armenian Apostolic Church. Presided by His Holiness
    Karekin II, Supreme Patriarch and Catholicos of All Armenians, and His
    Holiness Aram I, Catholicos of the Holy See of the Great House of
    Cilicia. May 7, Ecumenical
    Service at the National Cathedral, 7 pm; May 8, A Journey Through
    Armenian
    Music at the Music Center at Strathmore, 7:30 pm; May 8 & 9, Exhibits,
    Films, and Events at various venues; May 9, Divine Liturgy at the
    Basilica of the National Shrine of the Immaculate Conception, 10 am;
    May 9, A Time to Give Thanks, banquet, 6 pm, Marriott Marquis.

    May 10 to June 4-Pontifical Visit of His Holiness Aram I to the
    Eastern Prelacy.

    June 3-6-National Representative Assembly hosted by St. Stephen's
    Church, Watertown, Massachusetts.

    July 18-Blessing of the Holy Muron (Oil) by His Holiness Aram I, at
    the Catholicosate of the Great House of Cilicia in Antelias,
    Lebanon. For
    details click here.

    October 5-9-Clergy gathering of Eastern, Western, and Canadian
    Prelacies.

    Web pages of the parishes can be accessed through the Prelacy's web
    site.

    To ensure the timely arrival of Crossroads in your electronic mailbox,
    add
    [email protected] to your address book.

    Items in Crossroads can be reproduced without permission. Please
    credit Crossroads as the source.

    Parishes of the Eastern Prelacy are invited to send information about
    their major events to be included in the calendar. Send to:
    [email protected]

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