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The Armenian Genocide And The Creation Of Israel

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  • The Armenian Genocide And The Creation Of Israel

    THE ARMENIAN GENOCIDE AND THE CREATION OF ISRAEL

    The Jewish Press
    March 18 2015

    By: Gregory J. Wallance

    Next month is the 100th anniversary of the start of the Armenian
    genocide during which the Ottoman-Turkish government murdered one
    and a half million of its Armenian citizens. Obscured by the horror
    of the 20th century's first genocide is the role that the Armenian
    holocaust played in the events leading to the creation of Israel or
    that it was the backdrop to an extraordinary love story.

    * * * * *

    It began on April 24, 1915. The pretext was that the Armenians
    were supporting Ottoman-Turkey's enemy, Russia, but one purpose
    was to fulfill pan-Islamic dreams of a huge Islamic state from
    the Mediterranean to the Ural Mountains. Orders had gone out to
    "without mercy and without pity, kill all from the one month old to
    the ninety-year old." Armenian political leaders, educators, writers,
    clergy, and dignitaries were rounded up and tortured and then hanged
    or shot.

    With the leadership gone, the Turks followed up by arresting Armenian
    men en masse, marching them out of their towns, and, with the aid of
    mobs and bandits, hacking them to death with axes, pitchforks, hoes,
    iron rods, and hatchets. Then it was the turn of the Armenian women,
    children, and the elderly, who were pulled from their homes and forced
    on death marches into the scorching Syrian desert.

    Soon the Turkish countryside became so littered with decomposing bodies
    that the government told provincial leaders to "issue the strictest
    instructions so that the corpses in your village are buried." In
    general, these instructions were ignored.

    In November 1915, Sarah Aaronsohn, a homesick young 25-year-old
    Palestinian Jew unhappily married to a Bulgarian Jewish businessman,
    fled her husband's home in Constantinople while he was away on a
    business trip. She set out by train for her home in Palestine. But
    first she had to cross Turkey.

    * * * * *

    Sarah Aaronsohn was born in 1890 to emigrant Romanian parents in
    the village of Zichron Yaakov on the slopes of Mount Carmel. Sarah,
    called Sarati, or "my Sarah" by her family, was outspoken to the point
    of rebellion. She had blue eyes, an oval face, an erect posture, and
    a full figure. She enjoyed riding her horse alone into the Palestine
    countryside, taking a pistol for protection against Arabs (she was
    an excellent shot), and vigorously arguing politics and the future
    of Palestine with her brother Aaron, a world-renowned agronomist by
    the time he was 30. Her sister Rivka, two years younger than Sarah,
    was her opposite - petite, shy and retiring.

    The two sisters were in love with the same dashing and fearless young
    man from a nearby settlement, Absalom Feinberg. Absalom had intense,
    moody eyes set off by a tousle of brown hair falling romantically
    across his forehead. He read and wrote Arabic fluently, had mastered
    the Koran, and wrote poetry in several languages. "I am a Jew of the
    East," Absalom once said. Sarah, proud and self-possessed, was the
    last woman in Palestine to listen with silent admiration to a man
    and would not patiently indulge Absalom's moods. Absalom and Rivka
    became engaged.

    As the older sister, Sarah had to marry first and she settled on Chaim
    Abraham from Constantinople, whom she apparently did not love. In
    Constantinople, Sarah's in-laws all but kept her a prisoner in her
    husband's home, a free-born lioness in a cage. She broke off a letter
    to Absalom's sister with, "I can't continue writing, my tears are
    streaming, and my heart is breaking."

    In the spring of 1915, while Sarah was in Constantinople, two of
    her brothers, Aaron and Alexander, formed a spy ring with Absalom
    Feinberg. The British had just suffered a disastrous defeat in their
    attempt to land forces at Gallipoli on the northern bank of the
    Dardanelles Straits in Turkey. The three Palestinian Jews believed
    the future of the Jewish settlement depended on a British victory and
    that, in turn, depended on the British attacking Palestine, where the
    Turkish defenses were weakest. They could provide the intelligence
    vital to such an attack; they knew the Palestinian terrain and the
    roads, down to the goat paths.

    But first the three Jews had to make contact with the British in Egypt,
    which could only be done by a hazardous crossing of the Sinai Desert
    or by sea. Alexander and Rivka set off on donkeys for Beirut from
    where they planned to sail to Egypt. Since Rivka would most likely
    be gone a long time, she and Absalom called off their engagement.

    Months went by with no word from Alexander and Rivka, who had been
    unable to rouse British interest in their plan. The two went on to the
    United States to raise money for the Jewish communities in Palestine.

    Frustrated, Absalom set off for Egypt through the Sinai Desert
    disguised as a Bedouin - over Aaron Aaronsohn's vehement objections.

    * * * * *

    Sarah's train trip took her across the Anatolian Plateau, where she
    passed columns of emaciated Armenian men, women, and children; Turkish
    soldiers kicking, beating, and shooting stragglers; and packs of dogs
    fending off vultures to feed on decomposing bodies. In that journey,
    Sarah had a vision of her own people's future under Ottoman-Turk rule
    that would haunt her for the rest of her days.

    Sarah was met by her brother Aaron near Haifa in mid-December 1915.

    Sarah was a hardy Palestinian settler but she was in a state of
    near-hysteria over what she had witnessed. Aaron, perhaps mindful of
    his sister's condition, waited a week and then told Sarah what had
    happened to Absalom.

    He had been caught by a Turkish patrol only a few miles from the Suez
    Canal. The Turks, believing Absalom was a spy, tortured him but he did
    not give them any information. Now Absalom was writing French poetry in
    his jail cell in Jerusalem while waiting for a trial and then execution
    by German forces in the Ottoman Empire, a close ally of Germany.

    Far better than her brothers and Absalom, Sarah understood the Turks
    must be driven from Palestine. Otherwise, she said, "They may yet do
    to us what they have done to the Armenians." So she told her brother
    that she would join his spy ring, in effect, taking Absalom's place.

    * * * * *

    In January 1916, Aaron Aaronsohn made a deal with Djemal Pasha, the
    military governor of Syria. He would assist Djemal in eradicating
    the latest outbreak of locusts, but, he said, he could not do it
    without the help of his valued assistant, Absalom Feinberg, and,
    most inconveniently, the Germans were about to try him as a spy and
    then hang him due to some misunderstanding.

    Absalom was released and he and Sarah, joyfully reunited, set out
    for Damascus to meet with Aaron.

    It was decided that Aaron would try to reach England where he hoped his
    reputation would gain him a hearing at the highest levels of British
    intelligence about their plan for a British attack on Palestine.

    Sarah returned to Zichron because, with Aaron gone, she had to run
    the spy network. Spy rings need passwords and the word "NILI" was
    chosen, from a passage in I Samuel, "The Eternal One of Israel does
    not deceive" - in Hebrew, "Netzach Yisrael lo leshaker" the acronym
    of which, NILI, became both a password and ultimately the name of
    Sarah's intelligence network.

    The NILI spies were amateurs, mostly young men in their 20s.

    Complicating Sarah's job was the fact that, not only was she in love
    with Absalom but at least three of the NILI spies were in love with
    her. Sarah was part love object, part matriarch, and part spy goddess
    to a group of unruly young men who openly acknowledged that without
    Sarah they were lost.

    Sarah and Absalom had no way of knowing that, in fact, Aaron had
    made it to England, and was now in Cairo. In January 1916, the ever
    restless Absalom and another NILI spy, Joseph Lishansky (also in love
    with Sarah), put on Bedouin clothes and headed into the Sinai Desert
    with a Bedouin guide.

    Near El Arish on the Mediterranean coast, their guide abandoned them
    and they were ambushed by armed Bedouins. Joseph was hit in the leg
    and Absalom mortally wounded. Joseph crawled to Absalom, who managed
    to raise his hand and point at the horizon. Joseph hugged and kissed
    him, and then got up and ran, but was hit in the shoulder. He got
    away from the Bedouins before falling and losing consciousness. An
    Australian patrol found him and he was evacuated to Port Said.

    Some days later, a British officer came to Aaron's hotel in Cairo.

    "One of your men came across the desert." Aaron made it to Port Said
    on the Mediterranean that night and was taken to see a badly wounded
    Lishansky, who told Aaron what had happened to Absalom.

    At a meeting with one of his British intelligence contacts, a Major
    Wyndham Deedes, Aaron broke down, weeping over his lost "brave
    knight." Deedes, an outwardly dry, hard man, consolingly spoke of
    the young English soldiers dying in Europe. He assured Aaron the
    British would send a spy ship to obtain the intelligence gathered
    by the NILI ring. It had cost the life of Absalom Feinberg, but the
    connection between the NILI spy ring and British intelligence had
    finally been established.

    Sarah only learned of Absalom's death in March 1917, when Lishansky,
    now recovered from his wounds, returned from Egypt. Lishansky, in
    love with Sarah, the man who had left Absalom dying in the desert,
    had to tell her what happened. Afterward, those around her noticed
    the good spirits with which she endured the frustrating months of
    trying to contact the British, were gone. She wrote Aaron a letter:
    "It's terrible, terrible, and there's no comfort."

    Now, however, with the connection to the British in place and Sarah
    leading, the NILI spy ring came into its own. Its field of operation
    was all of Palestine and even extended as far as Damascus. Sarah
    and Joseph Lishansky, traveling by horse-drawn carriage, made long
    journeys, briefing the NILI members in place, recruiting new ones,
    and taking notes on everything of military significance ("On the way
    from Athlit to Haifa, we met the Arab military coastguards, patrolling,
    not on the coast, but on the highway!").

    Sarah, who looked like an ordinary matron in a white blouse and blue
    suit, bribed her way into Nazareth, where she discovered a large arms
    dump in the courtyard of the Carmelite Sisters convent.

    Sarah had not told the NILI spies of Absalom's death for fear of
    demoralizing them. Instead, she concocted a story that Absalom was in
    England training to be a pilot. A NILI operative in southern Palestine,
    Naaman Belkind, suspicious of Sarah's story, had to know for himself
    what had happened to Absalom. Belkind set out for Egypt via the Sinai
    Desert but was caught by the Turks, who tortured and broke him.

    * * * * *

    On October 2, Turkish soldiers and secret police surrounded Zichron.

    Armed with lists of names, they arrested Sarah. They tied her to a
    fence and whipped her, beat her badly, twisted her flesh with tongs,
    burned her palms, and pulled out her hair and fingernails, but she
    gave them no information.

    She shouted at the Turks in French, in Arabic, and in Yiddish: "You
    won't get anything out of me. You think that because I'm a woman,
    I'll be weak. I decided to defend my people lest you do to us what
    you did to the Armenians."

    Impressed, a Turkish general said, "She is worth a hundred men."

    The Turks prepared to transfer Sarah to Nazareth. Likely unsure how
    much longer she could hold out, Sarah requested and received permission
    to go home to change her blood-soaked clothes for clean ones. A rope
    was tied around her neck and, led like a dog by Turkish soldiers,
    she walked unsteadily into her home on badly swollen legs.

    Inside, the rope was untied and she went into the bathroom, closing
    the door behind her. The Turkish soldiers heard the sound of water
    running from a faucet. Then a shot rang out from the bathroom. The
    soldiers broke the door open, looked in, and one bolted out of the
    house, shouting "doctor, doctor."

    A Zichron doctor appeared with his medical bag. "I found Sarah lying
    unconscious on the floor of the bathroom," he later wrote. "Blood
    was coming out of her mouth." He gave her a caffeine injection and
    she came to.

    "I beg you, kill me...I can't suffer any longer."

    The bullet from the gun, which Sarah had long ago carefully hidden
    in the bathroom for just such an occasion, had passed through her
    mouth and hit her spine, paralyzing her. She lived in agony for
    another four days, pleading for someone to put an end to her life,
    sometimes hallucinating, mumbling about the Armenians, asking that
    those attending her care for her father.

    Finally, on October 9, 1917, Sarah died.

    At some point before shooting herself, Sarah had found a way to
    write a note. "Remember to tell those who come after us what we went
    through. We have died as warriors and have not given way...They've
    come.

    I can't write anymore."

    Aided by the vital intelligence furnished by Sarah and her NILI spy
    ring, the British drove the Turks out of Palestine, which set the
    stage for the later creation of the state of Israel. The remains of
    Absalom Feinberg were found in the Sinai Desert after the Six-Day War
    of 1967 and he was given an Israeli state funeral with full military
    honors on Mount Herzl. Attending was Absalom's one-time fiancee,
    Rivka Aaronsohn, now old and frail. She had never married.

    The Aaronsohn family home in Zichron Yaakov is now a museum. Sarah
    Aaronsohn is buried in the Zichron graveyard but because she had
    committed suicide, a fence was erected to segregate her grave from
    the others. Sarah is considered to be Israel's Joan of Arc.

    About the Author: Gregory J. Wallance is a lawyer and writer in
    New York City and the author of "America's Soul In The Balance:
    The Holocaust, FDR's State Department And The Moral Disgrace Of An
    American Aristocracy." He is currently working on a book about three
    women spies in World War I, one of whom is Sarah Aaronsohn.

    http://www.jewishpress.com/indepth/front-page/the-armenian-genocide-and-the-creation-of-israel/2015/03/18/

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