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Vatican archives shed light on tragedy of Armenian genocide
14:14, 21 Mar 2015
Siranush Ghazanchyan
Ahead of Pope Francis' Mass commemorating the 100th anniversary of the
Armenian genocide, newly released historic documents confirm the Holy
See's broad commitment to helping the Armenian people at a time when
few others would, Andrea Gagliarducci writes in an article published
by the Catholic News Agency.
The Italian Jesuit-run magazine La Civiltà Cattolica stressed that
newly published documents "prove how the Holy See, always informed
about events, had not remained passive, but was strongly committed to
face the issue" of the Armenian Genocide. "Benedict XV was the only
ruler or religious leader to voice out a protest against the 'massive
crime'."
The Armenian Genocide is considered to have begun April 24, 1915 with
a massacre of Armenians in Istanbul. Over the next eight years, 1.5
million Armenians would be killed and millions more displaced.
However, such killings were perpetrated before, when much of the
region was still under Ottoman rule.
For instance, a March 27, 1896 letter by the Franciscan Father
Domenico Werson, who was serving as a missionary in Aleppo, recounted
the massacre of Christians in Marasc and vicinities.
Most of the documents in the newly published series are from the
archive of the Congregation for the Eastern Churches. They have been
published in a series of four books by the Jesuit priest Father
Georges-Henry Ruyssen. In advance of the series' March 21 release
date, the latest edition of La Civiltà Cattolica has published a
summary.
The documents on the "Armenian Question" date from the end of the 19th
century to the first half of the 20th century.
The collection of documents includes letters from Popes and to Ottoman
sultans; documents and dispatches by Vatican Secretaries of State and
prefects or secretaries of other Vatican dicasteries; documents and
reports by the Apostolic delegates; and letters by Armenian patriarchs
and bishops with firsthand information.
There are also reports by eye witnesses that clearly describe what was going on.
The documents note the actions of Pope Benedict XV, who sent two
personal letters to Sultan Muhammad V Reshad on Sep. 10, 1915 and
March 12, 1918, respectively.
The Pope's effort was the climax of several attempts at mediation
carried forward by the Holy See to help Armenians. Pope Leo XIII tried
a mediation beginning in 1859. The Holy See sought to be a mediator
with Djemal Pashà, commander of the Turkish army in Syria, for the
freedom of 60 Armenians sentenced to death in 1917. Cardinal Pietro
Gasparri, the Vatican Secretary of State, mediated with Mustaphà Kemal
Pashà in 1921 for the safeguard of the lives and the goods of
surviving Christians in Turkey.
The Holy See did not only work in diplomacy, but also sought to assist
surviving refugees.
The Holy See, La Civiltà Cattolica writes, "mobilized a continual flow
of financial aid and supplies in an era when there were no other
international humanitarian organizations beyond the Red Cross and the
Near East relief."
The Holy See especially assisted orphans, and founded "many
orphanages" open to people of every religious confession. Young orphan
Armenian girls were also hosted in the orphanage in the Apostolic
Palace of Castel Gandolfo, near Rome.
The documents record the reasons why countries did not take any stance
on the genocide and did not defend the Armenian people when the first
signs of genocide were visible.
La Civiltà Cattolica underscored that in the late 19th century, the
question of the future of the Armenians "was forgotten step by step,"
because the "gradual passivity of European diplomacy" worked to
"preserve at every cost the integrity of the Ottoman empire."
Archbishop Augusto Bonetti, the apostolic delegate to Constantinople
from 1887-1904, summarized the international situation.
France and Russia both aimed to preserve "the integrity of Turkey."
France had made major capital investments in the region, while Russia
wanted Turkish relations to be dormant so it could focus on the Far
East.
In Archbishop Bonetti's view, Germany had a material interest in the
continuation of the war between the Greeks and the Turks, while
England had "important political interests in Turkey."
On the eve of the 100th anniversary of the Armenian genocide, the
publication of these documents may shed light on the reasons why this
genocide was perpetrated in the midst of a general political
indifference.
As for Pope Francis, he will celebrate a Mass marking the centenary of
the genocide in St. Peter Basilica on April 24.
http://www.armradio.am/en/2015/03/21/vatican-archives-shed-light-on-tragedy-of-armenian-genocide/
14:14, 21 Mar 2015
Siranush Ghazanchyan
Ahead of Pope Francis' Mass commemorating the 100th anniversary of the
Armenian genocide, newly released historic documents confirm the Holy
See's broad commitment to helping the Armenian people at a time when
few others would, Andrea Gagliarducci writes in an article published
by the Catholic News Agency.
The Italian Jesuit-run magazine La Civiltà Cattolica stressed that
newly published documents "prove how the Holy See, always informed
about events, had not remained passive, but was strongly committed to
face the issue" of the Armenian Genocide. "Benedict XV was the only
ruler or religious leader to voice out a protest against the 'massive
crime'."
The Armenian Genocide is considered to have begun April 24, 1915 with
a massacre of Armenians in Istanbul. Over the next eight years, 1.5
million Armenians would be killed and millions more displaced.
However, such killings were perpetrated before, when much of the
region was still under Ottoman rule.
For instance, a March 27, 1896 letter by the Franciscan Father
Domenico Werson, who was serving as a missionary in Aleppo, recounted
the massacre of Christians in Marasc and vicinities.
Most of the documents in the newly published series are from the
archive of the Congregation for the Eastern Churches. They have been
published in a series of four books by the Jesuit priest Father
Georges-Henry Ruyssen. In advance of the series' March 21 release
date, the latest edition of La Civiltà Cattolica has published a
summary.
The documents on the "Armenian Question" date from the end of the 19th
century to the first half of the 20th century.
The collection of documents includes letters from Popes and to Ottoman
sultans; documents and dispatches by Vatican Secretaries of State and
prefects or secretaries of other Vatican dicasteries; documents and
reports by the Apostolic delegates; and letters by Armenian patriarchs
and bishops with firsthand information.
There are also reports by eye witnesses that clearly describe what was going on.
The documents note the actions of Pope Benedict XV, who sent two
personal letters to Sultan Muhammad V Reshad on Sep. 10, 1915 and
March 12, 1918, respectively.
The Pope's effort was the climax of several attempts at mediation
carried forward by the Holy See to help Armenians. Pope Leo XIII tried
a mediation beginning in 1859. The Holy See sought to be a mediator
with Djemal Pashà, commander of the Turkish army in Syria, for the
freedom of 60 Armenians sentenced to death in 1917. Cardinal Pietro
Gasparri, the Vatican Secretary of State, mediated with Mustaphà Kemal
Pashà in 1921 for the safeguard of the lives and the goods of
surviving Christians in Turkey.
The Holy See did not only work in diplomacy, but also sought to assist
surviving refugees.
The Holy See, La Civiltà Cattolica writes, "mobilized a continual flow
of financial aid and supplies in an era when there were no other
international humanitarian organizations beyond the Red Cross and the
Near East relief."
The Holy See especially assisted orphans, and founded "many
orphanages" open to people of every religious confession. Young orphan
Armenian girls were also hosted in the orphanage in the Apostolic
Palace of Castel Gandolfo, near Rome.
The documents record the reasons why countries did not take any stance
on the genocide and did not defend the Armenian people when the first
signs of genocide were visible.
La Civiltà Cattolica underscored that in the late 19th century, the
question of the future of the Armenians "was forgotten step by step,"
because the "gradual passivity of European diplomacy" worked to
"preserve at every cost the integrity of the Ottoman empire."
Archbishop Augusto Bonetti, the apostolic delegate to Constantinople
from 1887-1904, summarized the international situation.
France and Russia both aimed to preserve "the integrity of Turkey."
France had made major capital investments in the region, while Russia
wanted Turkish relations to be dormant so it could focus on the Far
East.
In Archbishop Bonetti's view, Germany had a material interest in the
continuation of the war between the Greeks and the Turks, while
England had "important political interests in Turkey."
On the eve of the 100th anniversary of the Armenian genocide, the
publication of these documents may shed light on the reasons why this
genocide was perpetrated in the midst of a general political
indifference.
As for Pope Francis, he will celebrate a Mass marking the centenary of
the genocide in St. Peter Basilica on April 24.
http://www.armradio.am/en/2015/03/21/vatican-archives-shed-light-on-tragedy-of-armenian-genocide/