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An ideal U.S. checklist for promoting freedom

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  • An ideal U.S. checklist for promoting freedom

    The Daily Star, Lebanon
    March 32 2005

    An ideal U.S. checklist for promoting freedom

    By Rami G. Khouri
    Daily Star staff



    The United States has recently appointed two able officials - Karen
    Wright and Liz Cheney - to revamp two of its persistently enigmatic
    and largely failed policies: promoting global public diplomacy and
    democracy throughout the wider Middle East region. Having spent the
    last 35 years of my professional life deeply engaged in both those
    arenas, I venture to offer some thoughts here that folks in
    Washington might ponder if they aim to do a better job than their
    predecessors of grasping why this noble American mission to promote
    freedom and democracy is received with such skepticism, scorn and
    even resistance around the world, and not just in Arab-Islamic lands.

    Here's a quick list of eight issues the U.S. should ponder:

    1. Style - As that great British thinker Mick Jagger of the Rolling
    Stones once said: "It's the singer, not the song."

    The noble policy to promote freedom and democracy is often resisted
    because Washington's manner tends to be aggressive and threatening.
    It uses sanctions, the military and a unilateral laying down of the
    law that others must follow, or else they will be considered enemies
    and thus liable to regime change. People don't like to be bullied and
    threatened, even to change for their own good.

    2. Credibility - The U.S. simply does not have much credibility in
    the Arab-Islamic Middle East in terms of consistency or fairness.
    Instead, its long policy track record has hurt, angered or offended
    most people in this region, primarily by backing Arab dictators and
    autocrats, or supporting the Israeli position on key issues of
    Arab-Israeli peacemaking. The priority freedom issue for most Arabs
    is freedom from foreign occupation and subjugation, whether it's the
    Palestinians, Iraq or other situations. If Washington uses war and
    active pressure diplomacy to implement UN resolutions in Lebanon and
    Iraq, but does nothing parallel to implement UN resolutions calling
    for the freedom of Palestinians from Israeli occupation, it will
    continue to be greeted with disdainful guffaws in most of the Middle
    East.

    3. Consistency - The United States could promote freedom and
    democracy without waging war in Iraq, spending $300 billion, leaving
    over 1500, Americans dead and more than 10,000 injured, and perhaps
    100,000 Iraqis killed, and creating a massive anti-American backlash
    throughout the world.

    It can better promote democracy and rally Arab democrats by telling
    Presidents Hosni Mubarak of Egypt and Zine al-Abedin ben Ali of
    Tunisia, for example, that over 20 years of being president without
    any meaningful legal opposition is enough. It can support term limits
    for Arab presidents and promote democracy among its Arab allies and
    friends, such as Morocco, Jordan, Kuwait, Saudi Arabia, Egypt, Tunis
    and, now, Libya, whose leader has been in power for 36 years.

    4. Motive - A perpetually rolling motive for the American war in Iraq
    is not good for American credibility. We've been told Iraq was about
    weapons of mass destruction, links with Al-Qaeda, imminent threats to
    the United States, homegrown brutality against the Iraqi people,
    stopping Iraqi threats to neighbors, and, now, spreading freedom and
    democracy throughout the Middle East. Some of these rationales may
    one day prove to be correct. In the meantime, the collection of half
    a dozen is crippling to the trust placed in America.

    5. Context - The Arab world's very vulnerable states suffer massive
    internal pressures due to issues of population, identity, demography,
    economy, environment, ideology, crises of citizenship rights vs.
    statehood obligations and secularism vs. religiosity, and the
    perpetual pressures of foreign armies. In this wider context, the
    issue of promoting freedom and democracy is dwarfed by the more
    pressing imperatives of stable statehood, liberation from foreign
    occupation, meeting basic human needs, and stopping the tradition of
    foreign armies coming at us every couple of generations and redrawing
    our map and reconfiguring our systems. Freedom and democracy
    certainly would help resolve many of our indigenous problems, if they
    were applied across the board. If the U.S. and others abroad promote
    these values selectively and self-servingly expediently, as is the
    case now, they will continue to elicit resistance and rebuke.


    6. Legitimacy - There is no global consensus that the United States
    is mandated to promote freedom and democracy, or that this is
    America's divinely ordained destiny. There is such a mandate, though,
    in the charter of the United Nations, Security Council resolutions to
    end foreign occupations, and international legal conventions - most
    of which the U.S. resists, ignores or applies very selectively. No
    surprise then that virtually the whole world resists the United
    States.

    7. Militarism - The American use of pre-emptive war for regime
    change, already applied in Afghanistan and Iraq, creates more
    problems than it resolves. It shatters the concept of peace and
    security through international law, and asserts the triumph of the
    law of the jungle, where the strongest rules. Promoting freedom and
    democracy through the guns of the U.S. Marines is not credible with
    many people outside of Republican and neoconservative Washington
    circles.

    8. Relevance - The value of individual freedom as defined in American
    culture runs against the grain of the concept of freedom as it is
    understood in most of the Middle East and the developing world, where
    people sacrifice certain individual liberties for the protection, the
    identity, the sense of hope, the well-being, and the communal
    expression that comes from belonging to a larger group. Such groups
    include the family, tribe, religion, or ethnic or national group (for
    Kurds, Druze, Armenians, Circassians, and others), along with the
    Islamic umma or the Arab "nation." All these collective identities
    dominate the issue of personal freedom, at least at this stage of
    development in the region.

    These are real concerns, derived from modern historical experience,
    not from imagined threats or Arab psycho-social deviancies. They are
    very relevant in the context of Washington's desire to promote
    freedom and democracy, because they act as the primary constraint to
    any meaningful Arab cooperation with the U.S. More important, though,
    is that they can all be overcome and removed from the scene through
    better communications between Arabs and Americans, and more
    consistent, lawful policies by all concerned. All this is just food
    for thought from the Middle Eastern battlefield of ideas and
    perceptions that is littered with both the corpses of failed American
    initiatives and the burdens of distressed Arab societies.


    Rami G. Khouri writes a weekly commentary for The Daily Star.
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