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Monastery Atop Church Of Holy Sepulchre In Danger Of Collapse

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  • Monastery Atop Church Of Holy Sepulchre In Danger Of Collapse

    MONASTERY ATOP CHURCH OF HOLY SEPULCHRE IN DANGER OF COLLAPSE
    By Jonathan Lis

    Ha'aretz
    www.haaretz.com/hasen/spages/1027042 .html
    09:34 07/10/2008
    Israel

    The historic Deir al-Sultan monastery on the roof of the Church of
    the Holy Sepulchre in Jerusalem is in danger of collapse.

    The church is one of the most sacred sites in Christendom. By
    tradition, it is the site both of Golgotha where the New Testament
    says that Jesus was crucified,[2] and the place where Jesus was buried
    (the sepulchre).

    The monastery's two chapels and the tiny rooms where its monks live
    could crumble, injuring the many tourists who visit the site, as well
    as the monks who live there, and even the ancient Church of the Holy
    Sepulchre itself.

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    An engineer who examined the structures recently said the complex was
    a "danger to human life." As long ago as 2004, before the situation
    worsened to its present emergency state, the Interior Ministry said it
    would pay for renovations. However, because of a long-standing dispute
    between the Ethiopian Orthodox Church, whose clergy live at the site,
    and the Coptic Church, which claims ownership of it, the parties
    have not managed to reach an agreement that would allow renovations
    to proceed. The Interior Ministry has made clear to various church
    officials over the years that it would pay for the work only if the
    various ownership issues were resolved among the denominations.

    The head of the Ethiopian Church in Jerusalem, Archbishop Matthias,
    sent a letter about 10 days ago to Interior Minister Meir Sheetrit
    and to the minister in charge of Jerusalem affairs, Rafi Eitan, in
    which he warned of the sorry state of the complex as well as of his
    unwillingness to come to an agreement with the Copts. With regard
    to the Interior Ministry's demand that the two denominations come to
    terms, the archbishop said: "This condition is completely unacceptable
    to us, since we do not recognize any right of the Coptic church in the
    area in question. Moreover, it is inconceivable that the implementation
    of emergency repairs at the holy site would be conditioned on the
    consent of the Coptic church. Indeed, there is disagreement between us
    and the Coptic church regarding the rights at the site in question, but
    that is precisely the reason we are turning to the Israeli authorities,
    as a neutral factor, to carry out the necessary repairs."

    The church commissioned an engineer's report, submitted by Yigal
    Bergman of the construction supervision firm Milav, who wrote,
    among other things that the complex was in a "dangerous state of
    construction. The structures are full of serious engineering damage
    that creates safety hazards and endangers the lives of the monks and
    the visitors. This is an emergency ... also due to the immediate
    danger to the site that would damage other parts of the nearby
    churches." The report also highlighted dangerous problems in the
    electrical and sewerage infrastructure of the ancient buildings.

    Deir al-Sultan monastery contains 26 small rooms for the use of
    Ethiopian monks, four service and storage rooms, a large open
    courtyard and two chapels, one above the other, which are entered
    from the courtyard and exit into the entrance plaza of the Church of
    the Holy Sepulchre below.

    This is far from the first dispute between the denominations that share
    space in the Church of the Holy Sepulchre regarding its maintenance
    and the use of its various areas. Three large denominations have
    control of the church: the Greek Orthodox, the Armenian Orthodox and
    the Roman Catholics. Smaller denominations with rights in the church
    include the Ethiopian Orthodox and the Copts, as well as the Syriac
    Orthodox. One of the best known disputes between the communities
    surrounds the question of which denomination has the right to remove
    a ladder that was placed on a ledge outside an upper-floor window
    in the 19th century. Because no agreement has been forthcoming, the
    ladder stands there to this day, above the main entrance to the church.
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