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Names Of Lost Armenian Villages Read In Istanbul's Sultanahmet Squar

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  • Names Of Lost Armenian Villages Read In Istanbul's Sultanahmet Squar

    NAMES OF LOST ARMENIAN VILLAGES READ IN ISTANBUL'S SULTANAHMET SQUARE
    By Ayse Gunaysu

    http://www.armenianweekly.com/2013/04/25/names-of-lost-armenian-villages-read-in-istanbuls-sultanahmet-square/
    April 25, 2013

    It's April 24, 2013. In Sultanahmet Square in Istanbul. People
    have gathered in front of the Turkish-Islamic Arts Museum
    which, in 1915, served as the Central Prison that held
    Armenian intellectuals kept before they were sent to their
    deaths. But something very unusual is happening. From a
    loudspeaker, people hear some Armenian names of places. The
    names of lost Armenian villages. The voice says: "Vaspuragan
    province... Avants... Lezk... Shahbaghi... Akhzia... Shoushants...

    Kouroubash... Gentanants... Pertag... Dzevestan... Ardamed... Tarman...
    Vosgepag..."

    Names of destroyed Armenian villages There are big panels on the wall,
    showing these names and the provinces or districts they are connected
    to. People come and take photographs. I recognize some of them;
    Armenians from abroad with a delegation are visiting Istanbul for
    the commemoration activities, taking photographs of these names from
    a certain province. I guess these are the provinces of their ancestors.

    Eren Keskin starts to speak as the volume of the sound and voices
    goes down.

    "These names you are hearing now are the names of the Armenian villages
    in Asia Minor before 1915, together with the provinces and districts
    they belong to--a total of 2,300 settlements. In fact, they are more in
    number. The work to compile the names of all the Armenian settlements
    before the genocide is still under way. Our guest, Historian Ara
    Sarafian, the director of the Gomidas Institute based in London,
    will give more details of this work.

    "The names you listen to now, constitute the solid proof of the
    genocide. The Armenian communities living in these villages were
    annihilated. They changed the names. Some of them were wiped off the
    map altogether; some became the home of others. "We wanted our ears
    to hear these names. We wanted them to penetrate deep into our souls.

    Here, on these panels, you can see them. You can come closer and
    read them one by one. These are lost Armenian communities. We want
    the Turkish people to remember and never forget these names."

    Then the volume rises again, and we listen to the names of the lost
    villages for another five minutes.

    Commemoration in Taksim

    When death becomes a salvation

    Keskin continues, "The genocide put an end to the social existence
    of Armenians and other Christian peoples of what is now Turkey by
    exterminating not only their lives but also their institutions,
    cultural and social organizations, their historical heritage, their
    civilizations, even the traces of their mere existence.

    "Genocide is not only the massacres. Genocide is also dehumanizing
    people by putting them in circumstances where death becomes a
    salvation, something they crave to put an end to their suffering. But
    genocide is not only condemning people to inhuman conditions. It as
    also an enormous plunder, a wide-scale robbery of the wealth created
    by generations through skillful and hard work.

    "And the Genocide still goes on. It continues through its denial. It
    goes on with the audacious, shameless lies told to people's faces. It
    continues with the hatred and hostility that targets Armenians and
    other non-Muslims in Turkey. It continues by terrorizing Armenians
    in Samatya with brutal attacks on old Armenian women, the children of
    genocide survivors. It continues through an environment that doesn't
    allow Armenians to feel safe in Turkey. This fact was dramatically
    demonstrated with what happened to Sevag Å~^ahin Balıkcı, who was
    shot dead in Batman, Turkey, while he was serving the Turkish Armed
    Forces, on April 24, 2011, the day of the commemoration of the Armenian
    Genocide, and the day the court ruled that his death was an accident.

    "We, the human rights defenders, repeat one more time: Officially
    recognize the genocide! This is a call to the government of the
    Republic of Turkey, as well as the Turkish public. Return the property
    seized during and after the genocide to the descendants of the owners.

    Compensate all of the material and immaterial damage done. Recognize
    the rights of Armenians scattered all around the world--their
    legitimate right to their homeland.

    "Without recognition of the genocide, without confronting the crimes
    committed, no peace, no real democracy, no justice can ever be attained
    in this country.

    "Refusal to recognize the genocide is a confirmation of the possibility
    of new genocides.

    Therefore we once more demand that the Turkish authorities put an
    end to the denial of genocide! We want JUSTICE to be served!"

    Ara Sarafian then speaks in Armenian, with simultaneous translation
    to Turkish by a young Armenian, a member of the Nor Zartonk socialist
    Armenian group. He talks about the futility of denialism in the face
    of bare facts, about the growth in the number of people joining the
    genocide commemoration events in Turkey, about his visit to Diyarbakir
    and his interviews with the local people--how truthful many of them
    were about the genocide, how one of them talked about his grandfather
    who participated in the massacres.

    'Sayfo' commemorated publicly for first time

    It was the first time that Sayfo, the Assyrian Genocide, was
    mentioned in the commemorations in Turkey, and that an Assyrian,
    a representative of the Sweden Assyrian Youth Federation, gave a
    speech, too. Referring to the ongoing "peace process" in Turkey to
    put an end to the war between the Turkish Army and the PKK, he said:
    "To our dismay, these crimes against humanity committed against the
    ancient peoples of Anatolia have always been denied by all governments
    to this day. It is clear that the pursuit of peace at the present will
    be futile without facing the past. A state of peace based on faith
    and religion will hang like Damocles' sword on different peoples,
    just as in the events of the past. Truly establishing peace in these
    lands will be possible not by the denial of the crimes against humanity
    committed against the ancient peoples of Anatolia, but by facing them.

    The establishment of peace will have meaning when it is built not
    on common faith but on human values." His speech was translated to
    the Assyrian language by his colleague. It was the first time the
    Assyrian language was heard by the people gathered for a commemoration
    of the genocide.

    The co-chair of the Kurdish Peace and Democracy Party's Istanbul
    Organization then gave a speech, recognizing the Kurds' involvement
    in the genocide. "I, as a Kurd and a Kurdish politician, apologize
    again and again to Armenians and Assyrians for the role played by
    the Kurds in the genocide," he said.

    After a speech by another Kurd, the owner of the Peri Publishing House,
    which published a book about Antranig Pasha, said he condemned those
    Kurds who cooperated with the central government and took part in
    the massacres and the plunder of Armenian property.

    Nor Zartonk's press statement was also read aloud by a young Armenian,
    a member of the group.

    An international delegation had also come to Istanbul this year within
    the framework of the program jointly developed by the Turkish group
    "Say Stop to Racism and Nationalism" (DurDe), the European Grassroots
    Anti-Racist Movement (EGAM), and the Armenian General Benevolent Union
    (AGBU). The president of EGAM, Benjamin Abtan gave a short speech
    expressing the group's solidarity in the struggle against denialism
    in Turkey.

    Following the commemoration, the delegation and the participants of
    the event visited the Sisli Armenian Cemetery and the grave of Sevag
    Å~^ahin Balıkcı.

    Before the commemoration at the Sultanahmet Square, Ara Sarafian,
    accompanied by others, had visited the grave of Ali Faik Bey
    (Ozansoy), the governor of Kutahya who had refused to obey the
    central government's deportation orders and had protected the Armenian
    community there.

    At 6:30 p.m., DurDe's commemoration took place in Taksim Square. The
    crowd was bigger in Taksim--numbering about 1,000--as compared
    to Sultanahment, where there were about 200. Armenian music played
    throughout the event, excerpts were read from the memoirs of a number
    of Armenian intellectuals who were arrested on April 24, 1915, and
    a press release was read out condemning the genocide.

    Commemoration in Diyarbakir

    Diyarbakir is the only city in Turkey that officially and publicly
    recognizes the Armenian Genocide. "Both the conference hosted by the
    Diyarbakir Bar Association and the commemoration organized by the
    municipality under the leadership of Mayor Osman Baydemir were very
    impressive and fruitful," said Sarafian. The commemoration took place
    on the bridge over the Tigris River where the Diyarbakir Armenians were
    massacred. Participants threw flowers into the river in the memory
    of the victims. Sarafian was deeply moved not only by the sincere
    willingness of the municipality, first and foremost Mayor Baydemir,
    but also by the readiness local Kurds to accept the truth.

    "We should not take for granted Osman Baydemir's promise of wide open
    doors to Armenians, and should develop new ways of strengthening these
    ties with Diyarbakir and turn this potential into reality," he said.



    From: Emil Lazarian | Ararat NewsPress
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